Papers by Dr. Javaid Rahi
TRIBAL RIGHTS - A Handbook for Forest Dwellers of Jammu and Kashmir By JAVAID RAHI , 2024
The Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act, 20... more The Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act, 2006, is a key piece of forest legislation extended to Jammu and Kashmir in 2019. This Act acknowledged and protected the rights of tribal and traditional forest dweller populations on forest land. The Act was not applicable to Jammu & Kashmir until 2019. However, after a 14-year wait, it was finally extended to J&K under the Reorganisation Act 2019 of the Parliament of India.
Despite the new tribal laws that have been extended to J&K. A significant number of forest residents, particularly those who live in remote areas of the Union Territory, are unaware of their rights.To Aware them the book covers a wide range of topics, including:
1. Providing a thorough description of the action and its goals.
2. Explaining the criteria for deciding who qualifies as a forest inhabitant and is entitled for the rights.
3. Describing the procedure for filing claims for individual and community forest rights.
4. Defining the specific duties and obligations of government entities in carrying out the
enactment.
5. Guiding forest dwellers in pursuing legal recourse and engaging in
advocacy in cases of rights violations.
Further, the objective of this book is to educate forest-dwelling communities with this information, allowing them to exercise their rights and protect their way of life. Furthermore, it seeks to bridge the gap between the government and the public. As a result, the book serves as a comprehensive guide to the functioning of Forest Rights Committees, including Gram Sabhas. The book covers procedures for holding meetings, issuing notices, filling Form A/B/C, correspondence, evidence of occupation, passing various resolutions, reaching out to other committees, establishing quorums, and so on.
The guidebook includes a few documents that address critical problems such as fencing forests, eviction, rehabilitation, and the future course of action for implementing the Forest Rights Act 2006.
Gujjar writer Wazir Mohd Hakla: Commemorative stamp
The Government of India issues commemorative stamps on the names of notable individuals to honour... more The Government of India issues commemorative stamps on the names of notable individuals to honour their unparalleled contributions. In this series Gujjar community leader Chowdhary Wazir Mohd Hakla Poonchi from Jammu and Kashmir was chosen by Govt of India. It was for the first time that the contributions of the tribal community member who worked for the country and its cultural and social fabric is recognized at the national level by the Department of Post. This gesture not only celebrates the legacy of Hakla Poonchi but also highlights the broader contributions of the Gujjar community for nation especially during testing times..
GOJRI TEXT BOOK Series SHINGAR for class VIIth: Compiled by Dr. Javaid Rahi
Gujjars Bakerwals... more GOJRI TEXT BOOK Series SHINGAR for class VIIth: Compiled by Dr. Javaid Rahi
Gujjars Bakerwals Books for Class 7th Students
Lok Virso -the Folk Lore of Gujjar Tribe by Dr. Javaid Rahi, 2000
The book 'LOK VIRSO (Gojri) - Folk Lore of Gujjar Tribe' is a research work by noted tribal res... more The book 'LOK VIRSO (Gojri) - Folk Lore of Gujjar Tribe' is a research work by noted tribal researcher, Dr. Javaid Rahi. Spanning across 334 pages provides profound understanding of the Gujjar heritage.The book covers Gujjar folklore, traditions, folk tales , and customs that have shaped the Gujjar identity of this resilient community for generations. From the melodious strains of Gojri Folk Songs to the timeless wisdom encapsulated in Gujjar Proverbs, every aspect of Gujjar folklore is meticulously explored and brought to life.
Unravel the enchanting narratives of Gojri Folk Tales, passed down through oral tradition, each one a testament to the rich cultural heritage of the Gujjar people. Dive into the world of Folk Games, Rituals, and Traditions, gaining insight into the intricate social fabric that binds the Gujjar community together.
Moreover, Dr. Rahi's comprehensive research sheds light on the lesser-known aspects of Gujjar life, including Folk Medicines and Beliefs, offering a holistic view of their customs and practices. Through meticulous documentation and insightful analysis, 'LOK VIRSO' serves as a valuable resource for scholars, anthropologists, and enthusiasts alike, providing a deeper understanding of the Gujjar culture and its enduring legacy.
Embark on a voyage of discovery, as 'LOK VIRSO' unveils the rich tapestry of Gujjar folklore, celebrating the resilience, creativity, and cultural richness of this remarkable tribe."
Folk-Lore Dictionary of Gujjar Tribe Vol: 02 by Dr. Javaid Rahi, 2003
'Gujjar Qabila ki Louk Warsti Dictionary'(Folk-Lore Dictionary of Gujjar Tribe )by Dr. Javaid Rah... more 'Gujjar Qabila ki Louk Warsti Dictionary'(Folk-Lore Dictionary of Gujjar Tribe )by Dr. Javaid Rahi 'Gujjar Qabila ki Louk Warsti Dictionary'(Folk-Lore Dictionary of Gujjar Tribe )by Dr. Javaid Rahi is a remarkable contribution to the preservation of the rich cultural heritage and folklore of the Gujjar community. Comprising two volumes, this work explores the vast tapestry of Gujjar folklore and traditions in the Gojri language, transcribed in the Persian script. Rahi's dedication to capturing the essence of Gujjar culture is evident throughout both volumes. In his preface, he candidly expresses the challenge he faced due to the absence of existing dictionaries in Dogri or Kashmiri, the primary languages of the region. However, his determination led him to consult various sources, including the Punjabi Folklore Encyclopaedia, to create this invaluable resource. As the Gujjar community, once nomadic, transitions into settled life, the need to document their folklore becomes increasingly vital. Rahi's work fulfills this need, complementing his earlier contributions to Gujjar literature, such as the "Encyclopedia of Himalayan Gujjars." His dedication to providing literature to his community is commendable and may one day be recognized as a pivotal element in the Gujjar cultural revival. The inclusion of photographs of Gujjars and Bakerwals adds to the documentation's value, although clearer images would have been beneficial for a work of this permanent significance. One of the most valuable aspects of this dictionary is the addenda featuring Gujjar proverbs and popular sayings. Titled "Chunam Gojra akhan te Bujharat," this section is an invaluable addition to Gujjar literature, shedding light on customs, beliefs, and the linguistic richness of the community. Rahi's work goes beyond language and delves into the beliefs and superstitions prevalent among Gujjars. He explains the historical significance of words and phrases, tying them to fascinating folk tales and historical events. For instance, he narrates the tale of "Tajo," a courageous Gujjar youth from Uri, adding depth to the cultural fabric of the community. In his comments on the first volume, Prof. Zahur ud Din rightly emphasizes the importance of such works in preserving global culture and civilization.
Gujjar Qabila ki Louk Warsti Dictionary Volume -01 (Folk-Lore Dictionary of Gujjar Tribe Vol: 01 )by Dr. Javaid Rahi, 2001
'Gujjar Qabila ki Louk Warsti Dictionary'(Folk-Lore Dictionary of Gujjar Tribe )by Dr. Javaid R... more 'Gujjar Qabila ki Louk Warsti Dictionary'(Folk-Lore Dictionary of Gujjar Tribe )by Dr. Javaid Rahi
'Gujjar Qabila ki Louk Warsti Dictionary'(Folk-Lore Dictionary of Gujjar Tribe )by Dr. Javaid Rahi is a remarkable contribution to the preservation of the rich cultural heritage and folklore of the Gujjar community. Comprising two volumes, this work explores the vast tapestry of Gujjar folklore and traditions in the Gojri language, transcribed in the Persian script.
Rahi's dedication to capturing the essence of Gujjar culture is evident throughout both volumes. In his preface, he candidly expresses the challenge he faced due to the absence of existing dictionaries in Dogri or Kashmiri, the primary languages of the region. However, his determination led him to consult various sources, including the Punjabi Folklore Encyclopaedia, to create this invaluable resource.
As the Gujjar community, once nomadic, transitions into settled life, the need to document their folklore becomes increasingly vital. Rahi's work fulfills this need, complementing his earlier contributions to Gujjar literature, such as the "Encyclopedia of Himalayan Gujjars." His dedication to providing literature to his community is commendable and may one day be recognized as a pivotal element in the Gujjar cultural revival.
The inclusion of photographs of Gujjars and Bakerwals adds to the documentation's value, although clearer images would have been beneficial for a work of this permanent significance.
One of the most valuable aspects of this dictionary is the addenda featuring Gujjar proverbs and popular sayings. Titled "Chunam Gojra akhan te Bujharat," this section is an invaluable addition to Gujjar literature, shedding light on customs, beliefs, and the linguistic richness of the community.
Rahi's work goes beyond language and delves into the beliefs and superstitions prevalent among Gujjars. He explains the historical significance of words and phrases, tying them to fascinating folk tales and historical events. For instance, he narrates the tale of "Tajo," a courageous Gujjar youth from Uri, adding depth to the cultural fabric of the community.
In his comments on the first volume, Prof. Zahur ud Din rightly emphasizes the importance of such works in preserving global culture and civilization. The study of folklore allows us to reflect on our past and appreciate the building blocks of our society and culture.
While acknowledging the value of this work, suggestions for improvement include adding pronunciation guides, pictures or sketches for clarity, and gender descriptions for words. These additions could enhance the accessibility and usability of the dictionary.
Overall, "Folk-Lore Dictionary of Gujjar Tribe" is a pioneering effort by Dr. Javaid Rahi to document the cultural heritage of the Gujjar community. Given the absence of similar dictionaries in regional languages, Rahi's dedication and scholarship deserve high praise. This work promises to be a cornerstone in the preservation of Gujjar folklore and customs, ensuring that future generations can connect with their rich heritage. Rahi's contributions to Gujjar literature and culture mark him as a luminary in the Gujjar renaissance in India.
MAHATMA GANDHI -Tasweeran Sangh Kahani by Smt. Saraladevi Mazumdar-GOJRI Translation by JAVAID RAHI, 2023
GOJRI BOOK "MAHATMA GANDHI - Tasweeran Sangh Kahani - GOJRI Translation by JAVAID RAHI" is a rema... more GOJRI BOOK "MAHATMA GANDHI - Tasweeran Sangh Kahani - GOJRI Translation by JAVAID RAHI" is a remarkable literary endeavor that transcends time and generations, encapsulating the enduring legacy of Mahatma Gandhi in a new and captivating form. This unique work is a translation of the original book "Mahatma Gandhi – Story In Pictures," authored and illustrated by the gifted artist and freedom fighter, Smt. Saraladevi Mazumdar (1911 - 2001).
Smt. Saraladevi Mazumdar was not only a talented artist but also a devoted Gandhian who believed in the power of visual storytelling to convey the transformative journey of Mahatma Gandhi. The book's current presentation is a homage to the timeless content of a publication that first saw the light of day over half a century ago, but now reimagined for a new generation.
At its core, this book serves as a pictorial chronicle of the pivotal moments in the life of Mahatma Gandhi, from his humble beginnings as Mohandas Karamchand Gandhi to the revered Mahatma. It takes readers on an evocative visual journey through his life, showcasing his unwavering commitment to truth, non-violence, and social justice.
Mahatma Gandhi's life was deeply influenced by the values instilled in him by his parents and elders during his formative years. These values, such as honesty, humility, and empathy, became the bedrock of his entire existence. Now, as we stand in the present, it is imperative to pass on these fundamental values to the younger generation. By doing so, we can contribute to the construction of a more equitable and compassionate society in the future.
In today's world, with its myriad challenges and conflicts, the teachings and principles of Mahatma Gandhi resonate more profoundly than ever before. His advocacy for peace, justice, and human dignity is a beacon of hope in turbulent times. The publication of "MAHATMA GANDHI - Tasweeran Sangh Kahani" represents the initial step in rekindling the awareness and appreciation of Gandhian values.
This book not only preserves the spirit of Mahatma Gandhi's life and philosophy but also offers a visual medium through which readers, especially the youth, can connect with his timeless wisdom. It serves as a reminder that in a world often marred by discord and divisiveness, the Gandhian path of non-violence and moral integrity remains a guiding light towards a better tomorrow.
Gojri Music : 7 Emerging Female Voices by Dr. JAVAID RAHI, 2020
Gojri is the third largest spoken language of Jammu and Kashmir after Kashmiri and Dogri. It poss... more Gojri is the third largest spoken language of Jammu and Kashmir after Kashmiri and Dogri. It possesses rich cultural inheritance in the shape of folk and oral lore, creative literature, music, theatre, dance and other performing arts. As far as the Gojri music is concerned, it has its own indigenous legacy in the shape of classical and folk tune and tenor besides having developed a robust music tradition in recent times. Further, it owns rhythmic and notational tunes of folk singing that have been in existence for centuries in the shape of Baits, Siharfis, Baramah, and other more than a dozen music forms. Gojri Music has also registered its presence throughout the globe through its melodious compositions, symbolizing the nomadic culture of Gujjar tribes. The Gujjar women have played a key role in popularizing and disseminating of Gojri music, despite the cultural and tribal restrictions discouraging the public performances of songs and music. Traditionally they were expected to limit their performances to private functions like marriages held within four walls. Those who were committed to the singing career and amateur singers were restricted from public appearances.
Gojri Lok Geet (GOJRI FOLK SONGS) -Compiled by : Dr Javaid Rahi, 2013
Gojri Lok Geet (GOJRI FOLK SONGS)
The evolution of traditional music of Gujjar Tribe is quite int... more Gojri Lok Geet (GOJRI FOLK SONGS)
The evolution of traditional music of Gujjar Tribe is quite interesting and colorful. Its vocal music on one hand its instrumental music seems to be influenced by the indigenous Indian Music. One can find a special tinge of Gojri Music interwoven with music of Central Asia as in ancient times the Gujjars happen to be the nomadic tribe of those areas. At present, the mountain and valleys of northern India echoing with the traditional Gojri Music may it be the desert of Rajasthan, hills of Dheradoon or high mountains of Kashmir. Not only this form Kashmir to Kabul and Uttaranchal to Baluchistan every vale and cliff bears the proof that Gojri Music has been rich since centuries ago. However the downfall was also closely flowing as with the advent of Islam among the gujjars. The traditional music received setback, in that only sofiyana music remained vogue where as various other forms of performing arts including dances could not keep up with Islamic principals. That is way Gujjar Tribe turns towards the vocal music while the instrumental side was forgotten by and by.
The approximation that high pitch and one piece of Bait must be completed in four consecutive breaths while a Si-Harfi of BaraMah requires eight breaths. The pitch is generally high and that is way the singer put his finger on the both ear hole
BAIT : Bait is perhaps the most popular genre of Gojri. This form of Gojri music is vocal in nature. Due to the influence of Islam on the Gujjars there is very less element of instrumental side in their traditional music.
Gojri Dictionary by Dr. Javaid Rahi , 2015
Concise Gojri Dictionary by Dr. Javaid Rahi
In an effort to preserve languages spoken by the tri... more Concise Gojri Dictionary by Dr. Javaid Rahi
In an effort to preserve languages spoken by the tribal communities of Gujjars and Bakerwals in Jammu and Kashmir, the lexicons of Gojri- the largest spoken tribal languages of the State, was recently published by J&K Academy of Art, Culture and Languages (JKAACL).
Compiled by Dr Javaid Rahi, Chief Editor of Academy, this is the first ever concise dictionary in Gojri. The dictionary containing 70,000 words spoken by the Gujjars and Bakerwal communities have been prepared to cater the demand of Tribal Researchers of J&K and other 11 States of India where the Gujjar community lives and speak Gojri.
This is the fourth dictionary project which has been compiled under the supervision of noted Gojri writer Dr Javaid Rahi, who is also working as Chief Editor of Jammu and Kashmir Academy of Art, Culture and Languages.
The project was taken into hand by Gojri section of the Academy in 2012. Academy editorial staff members Mohammad Mansha Khaki, Shah Nawaz, Mian Irshad Qammar and Mehmood Riaz also worked in the project.
GOJRI DICTIONARY by Dr. JAVAID RAHI Part III, 2015
Concise Gojri Dictionary by Dr. Javaid Rahi
In an effort to preserve languages spoken by the tri... more Concise Gojri Dictionary by Dr. Javaid Rahi
In an effort to preserve languages spoken by the tribal communities of Gujjars and Bakerwals in Jammu and Kashmir, the lexicons of Gojri- the largest spoken tribal languages of the State, was recently published by J&K Academy of Art, Culture and Languages (JKAACL).
Compiled by Dr Javaid Rahi, Chief Editor of Academy, this is the first ever concise dictionary in Gojri. The dictionary containing 70,000 words spoken by the Gujjars and Bakerwal communities have been prepared to cater the demand of Tribal Researchers of J&K and other 11 States of India where the Gujjar community lives and speak Gojri.
This is the fourth dictionary project which has been compiled under the supervision of noted Gojri writer Dr Javaid Rahi, who is also working as Chief Editor of Jammu and Kashmir Academy of Art, Culture and Languages.
The project was taken into hand by Gojri section of the Academy in 2012. Academy editorial staff members Mohammad Mansha Khaki, Shah Nawaz, Mian Irshad Qammar and Mehmood Riaz also worked in the project.
GOJRI Dictionary , 2015
Concise Gojri Dictionary by Dr. Javaid Rahi
In an effort to preserve languages spoken by the tri... more Concise Gojri Dictionary by Dr. Javaid Rahi
In an effort to preserve languages spoken by the tribal communities of Gujjars and Bakerwals in Jammu and Kashmir, the lexicons of Gojri- the largest spoken tribal languages of the State, was recently published by J&K Academy of Art, Culture and Languages (JKAACL).
Compiled by Dr Javaid Rahi, Chief Editor of Academy, this is the first ever concise dictionary in Gojri. The dictionary containing 70,000 words spoken by the Gujjars and Bakerwal communities have been prepared to cater the demand of Tribal Researchers of J&K and other 11 States of India where the Gujjar community lives and speak Gojri.
This is the fourth dictionary project which has been compiled under the supervision of noted Gojri writer Dr Javaid Rahi, who is also working as Chief Editor of Jammu and Kashmir Academy of Art, Culture and Languages.
The project was taken into hand by Gojri section of the Academy in 2012. Academy editorial staff members Mohammad Mansha Khaki, Shah Nawaz, Mian Irshad Qammar and Mehmood Riaz also worked in the project.
Gujjars are one of the important tribes of the
north-western India. In the Indian subcontinent t... more Gujjars are one of the important tribes of the
north-western India. In the Indian subcontinent they are
spread over twelve states of India and are found in all the
four provinces of Pakistan. Besides, their habitats are
found in Afghanistan and Iran also.
Gujjars have a strong cultural identity. They have
their own culture, custom, traditions folk-lore, ethnicity
and five thousand year history at their back. The greater
Gujrat which was called “Gujjar Ratha” (the kingdom of
Gujjars) in history was ruled by Gujjars from fifth century
to 11the century AD. At that point of time the boundaries
of Gujrat were spread over today’s northwestern states of
India. This was the golden period of Gujjar identity.
The name of Dr. Rafiq Anjum, a paediatrician (Doctor) by profession, emerged on Gojri’s horizon i... more The name of Dr. Rafiq Anjum, a paediatrician (Doctor) by profession, emerged on Gojri’s horizon in the year 1993 with his first poetic collection, ‘Dil Darya’ in Gojri, that won State level ‘Best Book Award’ from a premier cultural institution that is J&K Academy of Art, Culture and Languages for the year 1996.Later his two more Gojri books were also appreciated in literary circles.
Apprehensions among the Tribal Gujjar and Bakerwal communities of North-western Himalayas of In... more Apprehensions among the Tribal Gujjar and Bakerwal communities of North-western Himalayas of Indian subcontinent are growing high that they may lose the rare breed of Bakerwali Dog for a number of reasons. The tribals are exceedingly worried that the oldest variety of the mastiff which protects big herd of livestock during bi-annual seasonal tribal migration may become a part of history in the near future as the population of this rear breed is declining alarmingly.
After 30 years of its existence in the country, the Scheduled Castes and the Scheduled Tribes ( S... more After 30 years of its existence in the country, the Scheduled Castes and the Scheduled Tribes ( SC/ST Prevention of Atrocities,) Act was extended to Union Territory of Jammu Kashmir through ‘Reorganisation Act, 2019’ – enacted by the Parliament of India in August 2019.
The Gujjars Vol 04, 2018
The Gujjars numbered around 2,038,692 according
to their last census in 1931. Eight provinces wer... more The Gujjars numbered around 2,038,692 according
to their last census in 1931. Eight provinces were then
identified as pockets inhabited by them namely, Delhi,
Jammu- Kashmir, Punjab (undivided) the North-West
Provinces (Pakistan) and other area in and along the
Himalayas (now Uttaranchal and Himanchal Pradesh). The
Van Gujjars are relatively unknown in relation to the Hindu
Gujjars of North West India. According to the current
reports, the majority of Van Gujjars are semi-nomadic,
forest-dwelling and cattle-herding Muslim.
The Gujjars , 2019
Gojri belongs to the central group of the IndoAryan subfamily of Indo-European languages. Gojri (... more Gojri belongs to the central group of the IndoAryan subfamily of Indo-European languages. Gojri (or
Gojri) is spoken by the Gurjars (or Gujjars), traditionally
nomadic pastoralists, who are scattered widely throughout
the northern Subcontinent. While remaining an “oral
society” in the classic sense, Gujjars in recent decades
have begun attending school, organizing politically, and
writing poetry and prose in their own language. Today, in
part because of government sponsorship, the level of Gojri
broadcasting and literary activity is higher than that for
other minority languages in the region. To date, however,
Gojri lacks an agreed-upon set of writing conventions.
Writers and editors tend to write phonetically, and with
wildly varying degrees of reference to the conventions of
Urdu, the primary language of wider communication and
the language of education in most communities.
The Gujjars , 2020
"The Gujjars" is in your hands. This
book series was started by Gojri section with the approval
o... more "The Gujjars" is in your hands. This
book series was started by Gojri section with the approval
of Central Committee of the Academy. The main objective
of this book series was to publish articles about life and
Culture of Gujjar and Bakerwal tribes of the State. In this
publication 20 articles on various aspects of Gujjar are
being included.
An article of George Abraham Grierson about Gojri
Language has been chosen from his book "Linguistic Survey
of India". The article presents many shades of Gojri
Language spoken in India, Pakistan and Afghanistan.
In this article George Abraham Grierson highlights
the difference between Gojri of Hazara,Yusufzai Gujuri,
Yusufzai Ajri, Gujri of Kashmir, Gojri of the Sub -Montane
Panjab, Gujari of Gujrat, Gujari of Gurdaspur, Gujari of
Kangra, Gujari of Hoshiarpur.
This is first ever comparative study of Gojri available
which provides a deep insight about Gojri language and its
vast reach to various areas.
Traditional Gojri Folk-Music and Musical Instruments, 2019
The Gujjar tribes, mainly residing in India, Pakistan and Afghanistan, play some musical instrum... more The Gujjar tribes, mainly residing in India, Pakistan and Afghanistan, play some musical instruments since times immemorial to create certain specific sounds of music. Some instruments associated with them are part of their nomadic practices and some were adopted by them from other communities to add to their musical tradition.
There are a number of examples where Gujjar artists have made significant addition or alteration to the basic structure/formations of a borrowed music instrument to accommodate Gojri folk tunes to it.
While studying the musical practices popular among Gujjars, it has been found that they have their unique traditions. They hold distinct compositions and tunes which separate the Gojri music from Kashmiri, Dogri and Punjabi Music popular in Jammu and Kashmir and adjoining states. Among Gujjars this tradition of music and singing has been continuing for long and every new tribal artist through his performance adds to its ethos.
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Papers by Dr. Javaid Rahi
Despite the new tribal laws that have been extended to J&K. A significant number of forest residents, particularly those who live in remote areas of the Union Territory, are unaware of their rights.To Aware them the book covers a wide range of topics, including:
1. Providing a thorough description of the action and its goals.
2. Explaining the criteria for deciding who qualifies as a forest inhabitant and is entitled for the rights.
3. Describing the procedure for filing claims for individual and community forest rights.
4. Defining the specific duties and obligations of government entities in carrying out the
enactment.
5. Guiding forest dwellers in pursuing legal recourse and engaging in
advocacy in cases of rights violations.
Further, the objective of this book is to educate forest-dwelling communities with this information, allowing them to exercise their rights and protect their way of life. Furthermore, it seeks to bridge the gap between the government and the public. As a result, the book serves as a comprehensive guide to the functioning of Forest Rights Committees, including Gram Sabhas. The book covers procedures for holding meetings, issuing notices, filling Form A/B/C, correspondence, evidence of occupation, passing various resolutions, reaching out to other committees, establishing quorums, and so on.
The guidebook includes a few documents that address critical problems such as fencing forests, eviction, rehabilitation, and the future course of action for implementing the Forest Rights Act 2006.
Gujjars Bakerwals Books for Class 7th Students
Unravel the enchanting narratives of Gojri Folk Tales, passed down through oral tradition, each one a testament to the rich cultural heritage of the Gujjar people. Dive into the world of Folk Games, Rituals, and Traditions, gaining insight into the intricate social fabric that binds the Gujjar community together.
Moreover, Dr. Rahi's comprehensive research sheds light on the lesser-known aspects of Gujjar life, including Folk Medicines and Beliefs, offering a holistic view of their customs and practices. Through meticulous documentation and insightful analysis, 'LOK VIRSO' serves as a valuable resource for scholars, anthropologists, and enthusiasts alike, providing a deeper understanding of the Gujjar culture and its enduring legacy.
Embark on a voyage of discovery, as 'LOK VIRSO' unveils the rich tapestry of Gujjar folklore, celebrating the resilience, creativity, and cultural richness of this remarkable tribe."
'Gujjar Qabila ki Louk Warsti Dictionary'(Folk-Lore Dictionary of Gujjar Tribe )by Dr. Javaid Rahi is a remarkable contribution to the preservation of the rich cultural heritage and folklore of the Gujjar community. Comprising two volumes, this work explores the vast tapestry of Gujjar folklore and traditions in the Gojri language, transcribed in the Persian script.
Rahi's dedication to capturing the essence of Gujjar culture is evident throughout both volumes. In his preface, he candidly expresses the challenge he faced due to the absence of existing dictionaries in Dogri or Kashmiri, the primary languages of the region. However, his determination led him to consult various sources, including the Punjabi Folklore Encyclopaedia, to create this invaluable resource.
As the Gujjar community, once nomadic, transitions into settled life, the need to document their folklore becomes increasingly vital. Rahi's work fulfills this need, complementing his earlier contributions to Gujjar literature, such as the "Encyclopedia of Himalayan Gujjars." His dedication to providing literature to his community is commendable and may one day be recognized as a pivotal element in the Gujjar cultural revival.
The inclusion of photographs of Gujjars and Bakerwals adds to the documentation's value, although clearer images would have been beneficial for a work of this permanent significance.
One of the most valuable aspects of this dictionary is the addenda featuring Gujjar proverbs and popular sayings. Titled "Chunam Gojra akhan te Bujharat," this section is an invaluable addition to Gujjar literature, shedding light on customs, beliefs, and the linguistic richness of the community.
Rahi's work goes beyond language and delves into the beliefs and superstitions prevalent among Gujjars. He explains the historical significance of words and phrases, tying them to fascinating folk tales and historical events. For instance, he narrates the tale of "Tajo," a courageous Gujjar youth from Uri, adding depth to the cultural fabric of the community.
In his comments on the first volume, Prof. Zahur ud Din rightly emphasizes the importance of such works in preserving global culture and civilization. The study of folklore allows us to reflect on our past and appreciate the building blocks of our society and culture.
While acknowledging the value of this work, suggestions for improvement include adding pronunciation guides, pictures or sketches for clarity, and gender descriptions for words. These additions could enhance the accessibility and usability of the dictionary.
Overall, "Folk-Lore Dictionary of Gujjar Tribe" is a pioneering effort by Dr. Javaid Rahi to document the cultural heritage of the Gujjar community. Given the absence of similar dictionaries in regional languages, Rahi's dedication and scholarship deserve high praise. This work promises to be a cornerstone in the preservation of Gujjar folklore and customs, ensuring that future generations can connect with their rich heritage. Rahi's contributions to Gujjar literature and culture mark him as a luminary in the Gujjar renaissance in India.
Smt. Saraladevi Mazumdar was not only a talented artist but also a devoted Gandhian who believed in the power of visual storytelling to convey the transformative journey of Mahatma Gandhi. The book's current presentation is a homage to the timeless content of a publication that first saw the light of day over half a century ago, but now reimagined for a new generation.
At its core, this book serves as a pictorial chronicle of the pivotal moments in the life of Mahatma Gandhi, from his humble beginnings as Mohandas Karamchand Gandhi to the revered Mahatma. It takes readers on an evocative visual journey through his life, showcasing his unwavering commitment to truth, non-violence, and social justice.
Mahatma Gandhi's life was deeply influenced by the values instilled in him by his parents and elders during his formative years. These values, such as honesty, humility, and empathy, became the bedrock of his entire existence. Now, as we stand in the present, it is imperative to pass on these fundamental values to the younger generation. By doing so, we can contribute to the construction of a more equitable and compassionate society in the future.
In today's world, with its myriad challenges and conflicts, the teachings and principles of Mahatma Gandhi resonate more profoundly than ever before. His advocacy for peace, justice, and human dignity is a beacon of hope in turbulent times. The publication of "MAHATMA GANDHI - Tasweeran Sangh Kahani" represents the initial step in rekindling the awareness and appreciation of Gandhian values.
This book not only preserves the spirit of Mahatma Gandhi's life and philosophy but also offers a visual medium through which readers, especially the youth, can connect with his timeless wisdom. It serves as a reminder that in a world often marred by discord and divisiveness, the Gandhian path of non-violence and moral integrity remains a guiding light towards a better tomorrow.
The evolution of traditional music of Gujjar Tribe is quite interesting and colorful. Its vocal music on one hand its instrumental music seems to be influenced by the indigenous Indian Music. One can find a special tinge of Gojri Music interwoven with music of Central Asia as in ancient times the Gujjars happen to be the nomadic tribe of those areas. At present, the mountain and valleys of northern India echoing with the traditional Gojri Music may it be the desert of Rajasthan, hills of Dheradoon or high mountains of Kashmir. Not only this form Kashmir to Kabul and Uttaranchal to Baluchistan every vale and cliff bears the proof that Gojri Music has been rich since centuries ago. However the downfall was also closely flowing as with the advent of Islam among the gujjars. The traditional music received setback, in that only sofiyana music remained vogue where as various other forms of performing arts including dances could not keep up with Islamic principals. That is way Gujjar Tribe turns towards the vocal music while the instrumental side was forgotten by and by.
The approximation that high pitch and one piece of Bait must be completed in four consecutive breaths while a Si-Harfi of BaraMah requires eight breaths. The pitch is generally high and that is way the singer put his finger on the both ear hole
BAIT : Bait is perhaps the most popular genre of Gojri. This form of Gojri music is vocal in nature. Due to the influence of Islam on the Gujjars there is very less element of instrumental side in their traditional music.
In an effort to preserve languages spoken by the tribal communities of Gujjars and Bakerwals in Jammu and Kashmir, the lexicons of Gojri- the largest spoken tribal languages of the State, was recently published by J&K Academy of Art, Culture and Languages (JKAACL).
Compiled by Dr Javaid Rahi, Chief Editor of Academy, this is the first ever concise dictionary in Gojri. The dictionary containing 70,000 words spoken by the Gujjars and Bakerwal communities have been prepared to cater the demand of Tribal Researchers of J&K and other 11 States of India where the Gujjar community lives and speak Gojri.
This is the fourth dictionary project which has been compiled under the supervision of noted Gojri writer Dr Javaid Rahi, who is also working as Chief Editor of Jammu and Kashmir Academy of Art, Culture and Languages.
The project was taken into hand by Gojri section of the Academy in 2012. Academy editorial staff members Mohammad Mansha Khaki, Shah Nawaz, Mian Irshad Qammar and Mehmood Riaz also worked in the project.
In an effort to preserve languages spoken by the tribal communities of Gujjars and Bakerwals in Jammu and Kashmir, the lexicons of Gojri- the largest spoken tribal languages of the State, was recently published by J&K Academy of Art, Culture and Languages (JKAACL).
Compiled by Dr Javaid Rahi, Chief Editor of Academy, this is the first ever concise dictionary in Gojri. The dictionary containing 70,000 words spoken by the Gujjars and Bakerwal communities have been prepared to cater the demand of Tribal Researchers of J&K and other 11 States of India where the Gujjar community lives and speak Gojri.
This is the fourth dictionary project which has been compiled under the supervision of noted Gojri writer Dr Javaid Rahi, who is also working as Chief Editor of Jammu and Kashmir Academy of Art, Culture and Languages.
The project was taken into hand by Gojri section of the Academy in 2012. Academy editorial staff members Mohammad Mansha Khaki, Shah Nawaz, Mian Irshad Qammar and Mehmood Riaz also worked in the project.
In an effort to preserve languages spoken by the tribal communities of Gujjars and Bakerwals in Jammu and Kashmir, the lexicons of Gojri- the largest spoken tribal languages of the State, was recently published by J&K Academy of Art, Culture and Languages (JKAACL).
Compiled by Dr Javaid Rahi, Chief Editor of Academy, this is the first ever concise dictionary in Gojri. The dictionary containing 70,000 words spoken by the Gujjars and Bakerwal communities have been prepared to cater the demand of Tribal Researchers of J&K and other 11 States of India where the Gujjar community lives and speak Gojri.
This is the fourth dictionary project which has been compiled under the supervision of noted Gojri writer Dr Javaid Rahi, who is also working as Chief Editor of Jammu and Kashmir Academy of Art, Culture and Languages.
The project was taken into hand by Gojri section of the Academy in 2012. Academy editorial staff members Mohammad Mansha Khaki, Shah Nawaz, Mian Irshad Qammar and Mehmood Riaz also worked in the project.
north-western India. In the Indian subcontinent they are
spread over twelve states of India and are found in all the
four provinces of Pakistan. Besides, their habitats are
found in Afghanistan and Iran also.
Gujjars have a strong cultural identity. They have
their own culture, custom, traditions folk-lore, ethnicity
and five thousand year history at their back. The greater
Gujrat which was called “Gujjar Ratha” (the kingdom of
Gujjars) in history was ruled by Gujjars from fifth century
to 11the century AD. At that point of time the boundaries
of Gujrat were spread over today’s northwestern states of
India. This was the golden period of Gujjar identity.
to their last census in 1931. Eight provinces were then
identified as pockets inhabited by them namely, Delhi,
Jammu- Kashmir, Punjab (undivided) the North-West
Provinces (Pakistan) and other area in and along the
Himalayas (now Uttaranchal and Himanchal Pradesh). The
Van Gujjars are relatively unknown in relation to the Hindu
Gujjars of North West India. According to the current
reports, the majority of Van Gujjars are semi-nomadic,
forest-dwelling and cattle-herding Muslim.
Gojri) is spoken by the Gurjars (or Gujjars), traditionally
nomadic pastoralists, who are scattered widely throughout
the northern Subcontinent. While remaining an “oral
society” in the classic sense, Gujjars in recent decades
have begun attending school, organizing politically, and
writing poetry and prose in their own language. Today, in
part because of government sponsorship, the level of Gojri
broadcasting and literary activity is higher than that for
other minority languages in the region. To date, however,
Gojri lacks an agreed-upon set of writing conventions.
Writers and editors tend to write phonetically, and with
wildly varying degrees of reference to the conventions of
Urdu, the primary language of wider communication and
the language of education in most communities.
book series was started by Gojri section with the approval
of Central Committee of the Academy. The main objective
of this book series was to publish articles about life and
Culture of Gujjar and Bakerwal tribes of the State. In this
publication 20 articles on various aspects of Gujjar are
being included.
An article of George Abraham Grierson about Gojri
Language has been chosen from his book "Linguistic Survey
of India". The article presents many shades of Gojri
Language spoken in India, Pakistan and Afghanistan.
In this article George Abraham Grierson highlights
the difference between Gojri of Hazara,Yusufzai Gujuri,
Yusufzai Ajri, Gujri of Kashmir, Gojri of the Sub -Montane
Panjab, Gujari of Gujrat, Gujari of Gurdaspur, Gujari of
Kangra, Gujari of Hoshiarpur.
This is first ever comparative study of Gojri available
which provides a deep insight about Gojri language and its
vast reach to various areas.
There are a number of examples where Gujjar artists have made significant addition or alteration to the basic structure/formations of a borrowed music instrument to accommodate Gojri folk tunes to it.
While studying the musical practices popular among Gujjars, it has been found that they have their unique traditions. They hold distinct compositions and tunes which separate the Gojri music from Kashmiri, Dogri and Punjabi Music popular in Jammu and Kashmir and adjoining states. Among Gujjars this tradition of music and singing has been continuing for long and every new tribal artist through his performance adds to its ethos.
Despite the new tribal laws that have been extended to J&K. A significant number of forest residents, particularly those who live in remote areas of the Union Territory, are unaware of their rights.To Aware them the book covers a wide range of topics, including:
1. Providing a thorough description of the action and its goals.
2. Explaining the criteria for deciding who qualifies as a forest inhabitant and is entitled for the rights.
3. Describing the procedure for filing claims for individual and community forest rights.
4. Defining the specific duties and obligations of government entities in carrying out the
enactment.
5. Guiding forest dwellers in pursuing legal recourse and engaging in
advocacy in cases of rights violations.
Further, the objective of this book is to educate forest-dwelling communities with this information, allowing them to exercise their rights and protect their way of life. Furthermore, it seeks to bridge the gap between the government and the public. As a result, the book serves as a comprehensive guide to the functioning of Forest Rights Committees, including Gram Sabhas. The book covers procedures for holding meetings, issuing notices, filling Form A/B/C, correspondence, evidence of occupation, passing various resolutions, reaching out to other committees, establishing quorums, and so on.
The guidebook includes a few documents that address critical problems such as fencing forests, eviction, rehabilitation, and the future course of action for implementing the Forest Rights Act 2006.
Gujjars Bakerwals Books for Class 7th Students
Unravel the enchanting narratives of Gojri Folk Tales, passed down through oral tradition, each one a testament to the rich cultural heritage of the Gujjar people. Dive into the world of Folk Games, Rituals, and Traditions, gaining insight into the intricate social fabric that binds the Gujjar community together.
Moreover, Dr. Rahi's comprehensive research sheds light on the lesser-known aspects of Gujjar life, including Folk Medicines and Beliefs, offering a holistic view of their customs and practices. Through meticulous documentation and insightful analysis, 'LOK VIRSO' serves as a valuable resource for scholars, anthropologists, and enthusiasts alike, providing a deeper understanding of the Gujjar culture and its enduring legacy.
Embark on a voyage of discovery, as 'LOK VIRSO' unveils the rich tapestry of Gujjar folklore, celebrating the resilience, creativity, and cultural richness of this remarkable tribe."
'Gujjar Qabila ki Louk Warsti Dictionary'(Folk-Lore Dictionary of Gujjar Tribe )by Dr. Javaid Rahi is a remarkable contribution to the preservation of the rich cultural heritage and folklore of the Gujjar community. Comprising two volumes, this work explores the vast tapestry of Gujjar folklore and traditions in the Gojri language, transcribed in the Persian script.
Rahi's dedication to capturing the essence of Gujjar culture is evident throughout both volumes. In his preface, he candidly expresses the challenge he faced due to the absence of existing dictionaries in Dogri or Kashmiri, the primary languages of the region. However, his determination led him to consult various sources, including the Punjabi Folklore Encyclopaedia, to create this invaluable resource.
As the Gujjar community, once nomadic, transitions into settled life, the need to document their folklore becomes increasingly vital. Rahi's work fulfills this need, complementing his earlier contributions to Gujjar literature, such as the "Encyclopedia of Himalayan Gujjars." His dedication to providing literature to his community is commendable and may one day be recognized as a pivotal element in the Gujjar cultural revival.
The inclusion of photographs of Gujjars and Bakerwals adds to the documentation's value, although clearer images would have been beneficial for a work of this permanent significance.
One of the most valuable aspects of this dictionary is the addenda featuring Gujjar proverbs and popular sayings. Titled "Chunam Gojra akhan te Bujharat," this section is an invaluable addition to Gujjar literature, shedding light on customs, beliefs, and the linguistic richness of the community.
Rahi's work goes beyond language and delves into the beliefs and superstitions prevalent among Gujjars. He explains the historical significance of words and phrases, tying them to fascinating folk tales and historical events. For instance, he narrates the tale of "Tajo," a courageous Gujjar youth from Uri, adding depth to the cultural fabric of the community.
In his comments on the first volume, Prof. Zahur ud Din rightly emphasizes the importance of such works in preserving global culture and civilization. The study of folklore allows us to reflect on our past and appreciate the building blocks of our society and culture.
While acknowledging the value of this work, suggestions for improvement include adding pronunciation guides, pictures or sketches for clarity, and gender descriptions for words. These additions could enhance the accessibility and usability of the dictionary.
Overall, "Folk-Lore Dictionary of Gujjar Tribe" is a pioneering effort by Dr. Javaid Rahi to document the cultural heritage of the Gujjar community. Given the absence of similar dictionaries in regional languages, Rahi's dedication and scholarship deserve high praise. This work promises to be a cornerstone in the preservation of Gujjar folklore and customs, ensuring that future generations can connect with their rich heritage. Rahi's contributions to Gujjar literature and culture mark him as a luminary in the Gujjar renaissance in India.
Smt. Saraladevi Mazumdar was not only a talented artist but also a devoted Gandhian who believed in the power of visual storytelling to convey the transformative journey of Mahatma Gandhi. The book's current presentation is a homage to the timeless content of a publication that first saw the light of day over half a century ago, but now reimagined for a new generation.
At its core, this book serves as a pictorial chronicle of the pivotal moments in the life of Mahatma Gandhi, from his humble beginnings as Mohandas Karamchand Gandhi to the revered Mahatma. It takes readers on an evocative visual journey through his life, showcasing his unwavering commitment to truth, non-violence, and social justice.
Mahatma Gandhi's life was deeply influenced by the values instilled in him by his parents and elders during his formative years. These values, such as honesty, humility, and empathy, became the bedrock of his entire existence. Now, as we stand in the present, it is imperative to pass on these fundamental values to the younger generation. By doing so, we can contribute to the construction of a more equitable and compassionate society in the future.
In today's world, with its myriad challenges and conflicts, the teachings and principles of Mahatma Gandhi resonate more profoundly than ever before. His advocacy for peace, justice, and human dignity is a beacon of hope in turbulent times. The publication of "MAHATMA GANDHI - Tasweeran Sangh Kahani" represents the initial step in rekindling the awareness and appreciation of Gandhian values.
This book not only preserves the spirit of Mahatma Gandhi's life and philosophy but also offers a visual medium through which readers, especially the youth, can connect with his timeless wisdom. It serves as a reminder that in a world often marred by discord and divisiveness, the Gandhian path of non-violence and moral integrity remains a guiding light towards a better tomorrow.
The evolution of traditional music of Gujjar Tribe is quite interesting and colorful. Its vocal music on one hand its instrumental music seems to be influenced by the indigenous Indian Music. One can find a special tinge of Gojri Music interwoven with music of Central Asia as in ancient times the Gujjars happen to be the nomadic tribe of those areas. At present, the mountain and valleys of northern India echoing with the traditional Gojri Music may it be the desert of Rajasthan, hills of Dheradoon or high mountains of Kashmir. Not only this form Kashmir to Kabul and Uttaranchal to Baluchistan every vale and cliff bears the proof that Gojri Music has been rich since centuries ago. However the downfall was also closely flowing as with the advent of Islam among the gujjars. The traditional music received setback, in that only sofiyana music remained vogue where as various other forms of performing arts including dances could not keep up with Islamic principals. That is way Gujjar Tribe turns towards the vocal music while the instrumental side was forgotten by and by.
The approximation that high pitch and one piece of Bait must be completed in four consecutive breaths while a Si-Harfi of BaraMah requires eight breaths. The pitch is generally high and that is way the singer put his finger on the both ear hole
BAIT : Bait is perhaps the most popular genre of Gojri. This form of Gojri music is vocal in nature. Due to the influence of Islam on the Gujjars there is very less element of instrumental side in their traditional music.
In an effort to preserve languages spoken by the tribal communities of Gujjars and Bakerwals in Jammu and Kashmir, the lexicons of Gojri- the largest spoken tribal languages of the State, was recently published by J&K Academy of Art, Culture and Languages (JKAACL).
Compiled by Dr Javaid Rahi, Chief Editor of Academy, this is the first ever concise dictionary in Gojri. The dictionary containing 70,000 words spoken by the Gujjars and Bakerwal communities have been prepared to cater the demand of Tribal Researchers of J&K and other 11 States of India where the Gujjar community lives and speak Gojri.
This is the fourth dictionary project which has been compiled under the supervision of noted Gojri writer Dr Javaid Rahi, who is also working as Chief Editor of Jammu and Kashmir Academy of Art, Culture and Languages.
The project was taken into hand by Gojri section of the Academy in 2012. Academy editorial staff members Mohammad Mansha Khaki, Shah Nawaz, Mian Irshad Qammar and Mehmood Riaz also worked in the project.
In an effort to preserve languages spoken by the tribal communities of Gujjars and Bakerwals in Jammu and Kashmir, the lexicons of Gojri- the largest spoken tribal languages of the State, was recently published by J&K Academy of Art, Culture and Languages (JKAACL).
Compiled by Dr Javaid Rahi, Chief Editor of Academy, this is the first ever concise dictionary in Gojri. The dictionary containing 70,000 words spoken by the Gujjars and Bakerwal communities have been prepared to cater the demand of Tribal Researchers of J&K and other 11 States of India where the Gujjar community lives and speak Gojri.
This is the fourth dictionary project which has been compiled under the supervision of noted Gojri writer Dr Javaid Rahi, who is also working as Chief Editor of Jammu and Kashmir Academy of Art, Culture and Languages.
The project was taken into hand by Gojri section of the Academy in 2012. Academy editorial staff members Mohammad Mansha Khaki, Shah Nawaz, Mian Irshad Qammar and Mehmood Riaz also worked in the project.
In an effort to preserve languages spoken by the tribal communities of Gujjars and Bakerwals in Jammu and Kashmir, the lexicons of Gojri- the largest spoken tribal languages of the State, was recently published by J&K Academy of Art, Culture and Languages (JKAACL).
Compiled by Dr Javaid Rahi, Chief Editor of Academy, this is the first ever concise dictionary in Gojri. The dictionary containing 70,000 words spoken by the Gujjars and Bakerwal communities have been prepared to cater the demand of Tribal Researchers of J&K and other 11 States of India where the Gujjar community lives and speak Gojri.
This is the fourth dictionary project which has been compiled under the supervision of noted Gojri writer Dr Javaid Rahi, who is also working as Chief Editor of Jammu and Kashmir Academy of Art, Culture and Languages.
The project was taken into hand by Gojri section of the Academy in 2012. Academy editorial staff members Mohammad Mansha Khaki, Shah Nawaz, Mian Irshad Qammar and Mehmood Riaz also worked in the project.
north-western India. In the Indian subcontinent they are
spread over twelve states of India and are found in all the
four provinces of Pakistan. Besides, their habitats are
found in Afghanistan and Iran also.
Gujjars have a strong cultural identity. They have
their own culture, custom, traditions folk-lore, ethnicity
and five thousand year history at their back. The greater
Gujrat which was called “Gujjar Ratha” (the kingdom of
Gujjars) in history was ruled by Gujjars from fifth century
to 11the century AD. At that point of time the boundaries
of Gujrat were spread over today’s northwestern states of
India. This was the golden period of Gujjar identity.
to their last census in 1931. Eight provinces were then
identified as pockets inhabited by them namely, Delhi,
Jammu- Kashmir, Punjab (undivided) the North-West
Provinces (Pakistan) and other area in and along the
Himalayas (now Uttaranchal and Himanchal Pradesh). The
Van Gujjars are relatively unknown in relation to the Hindu
Gujjars of North West India. According to the current
reports, the majority of Van Gujjars are semi-nomadic,
forest-dwelling and cattle-herding Muslim.
Gojri) is spoken by the Gurjars (or Gujjars), traditionally
nomadic pastoralists, who are scattered widely throughout
the northern Subcontinent. While remaining an “oral
society” in the classic sense, Gujjars in recent decades
have begun attending school, organizing politically, and
writing poetry and prose in their own language. Today, in
part because of government sponsorship, the level of Gojri
broadcasting and literary activity is higher than that for
other minority languages in the region. To date, however,
Gojri lacks an agreed-upon set of writing conventions.
Writers and editors tend to write phonetically, and with
wildly varying degrees of reference to the conventions of
Urdu, the primary language of wider communication and
the language of education in most communities.
book series was started by Gojri section with the approval
of Central Committee of the Academy. The main objective
of this book series was to publish articles about life and
Culture of Gujjar and Bakerwal tribes of the State. In this
publication 20 articles on various aspects of Gujjar are
being included.
An article of George Abraham Grierson about Gojri
Language has been chosen from his book "Linguistic Survey
of India". The article presents many shades of Gojri
Language spoken in India, Pakistan and Afghanistan.
In this article George Abraham Grierson highlights
the difference between Gojri of Hazara,Yusufzai Gujuri,
Yusufzai Ajri, Gujri of Kashmir, Gojri of the Sub -Montane
Panjab, Gujari of Gujrat, Gujari of Gurdaspur, Gujari of
Kangra, Gujari of Hoshiarpur.
This is first ever comparative study of Gojri available
which provides a deep insight about Gojri language and its
vast reach to various areas.
There are a number of examples where Gujjar artists have made significant addition or alteration to the basic structure/formations of a borrowed music instrument to accommodate Gojri folk tunes to it.
While studying the musical practices popular among Gujjars, it has been found that they have their unique traditions. They hold distinct compositions and tunes which separate the Gojri music from Kashmiri, Dogri and Punjabi Music popular in Jammu and Kashmir and adjoining states. Among Gujjars this tradition of music and singing has been continuing for long and every new tribal artist through his performance adds to its ethos.
started by the Academy with approval of its Central
Committee. This is the 6th issue of this series.
To highlight the vibration of Gujjar identity
this series was started. The Gujjars was once a big identity.
The Gurjara-Pratihara kings (6th to11th AD) ruled various
areas of today's India. They are also known as great
builders. This dynasty had built a numbers of Forts,
Buildings, Temples which are presently on the verge of
extinction.
Some notable sculptures of this period include
temples standing at Osian, Abhaneri, Kotah, and most
charming sculptures Sursundari of Gwalior of the GurjaraPratihara Art.
In this issue, some articles are included to press the
tribe to work for revival of vibrancy of Gujjar Culture .
article on Gujjars : A Community Fact-finding of Jammu and
Kashmir, India by Dr. Florentina R, Ms. Grazia gives an
insight about the Gujjar community residing in Kashmir
valley.
Another article is George Abraham Grierson's study
of Indo-Aryan Languages: Inner -sub -branch. Further the
article of Shamim Ahmed Azad about Plants Used Against
Gynaecological Diseases of The Gujjar, Bakerwal and Pahari
Speaking People of District Rajouri (J&K) gives a
information about wild trees and its usage by different
tribes.
Dr. Kavita Suri and Deepshikha Hooda's Impact of
Militancy on Gujjar-Bakkarwal Tribes In Jammu And
Kashmir provide another view of Tribal life.
Meanwhile, The Gojri language loses its veteran
writer, poet and researcher Ch. Bashir ud Din Naseem
Poonchi who passed away on July 28, 2015 at his residence
at Nunar village of Ganderbal district. He was 75. Naseem
Poonchi was author of about one dozen Gojri books and as
translator he had translated many world classics into Gojri.
He was the first author of the Gojri language who's book
was adjudged as best in State level competition organized
by J&K Academy of Art, Culture and Languages in 1977.
In 1978, he was appointed as founder Editor of
Sheeraza Gojri in J&K Cultural Academy. He remained head
of the Gojri wing of Academy for 17 years. Later he retired
as Deputy Secretary Culture in 2000. His main Gojri books
are Nain sulakhna, Khechal, Kalam e Naseem, translation of
Rubayat e Khayam, Gulistan e Saidi, Bostan e Saidi, Kalam e
Roomi, Karwan e Madina, Masnavi Maulana Roomi (six
Volumes) into Gojri.
Dr. Javaid Rahi
Despite government continuous efforts to encourage education among the Scheduled Tribes groups , the literacy rates of some of the Tribal communities of Jammu and Kashmir especially the Gujjars and Bakerwals is extremely low as compared to the national and average, as said in the census data. The literacy rate in India , as per Census 2011, is 73 percent and for STs at the national level, it is 59 percent only . But in J&K only 50 percent tribal are shown literate. The main reasons of the low literacy among tribes are poverty, conflict, topography and superstitions. The female literacy rate extremely lower as compared to the national average.