It has been said that political thought of the sixteenth century can be classified into two types—an attempt to find a juristic basis for the raison d'état exemplified in the work of Bodin, and the antithetic point of view found in the Vindiciae and concerned with the establishment of abstract right.

There is, however, yet another trend of political thought observable at the time—a political theory which combines the two trends of political thought mentioned above, but which goes beyond the “long research into the terms of political obedience,” in its attempt at a synthetic view of the state and society. And one of the best expressions of this way of thinking is found in the writings of Andreas Fricius Modrevius (Andrzej Frycz Modrzewski), the most notable political author of sixteenth-century Poland.

The great significance of Fricius' writings to a modern student lies largely in the way in which they mirror the thought of the Renaissance and the Reformation, and in the successful combination that Fricius achieves of a predominantly Aristotelian analysis of the state with a Christian idealism which he imparts to his discussion of a “good state” and its ends. His ability to combine the best features of the ancient political thought and to adapt them to the realities of sixteenth-century Europe brought Fricius to the attention of such writers as Bodin, Althusius, and Grotius.