The Wonders of Life: A Popular Study of Biological Philosophy

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Watts, 1904 - Biology - 501 pages
"The publication of the present work on The Wonders of Life has been occasioned by the success of The Riddle of the Universe, which was written five years prior to this volume. Within a few months of the issue of this study of the monistic philosophy, in the autumn of 1899, ten thousand copies were sold. The clear opposition of the author's monistic philosophy, based as it was on the most advanced and sound scientific knowledge, to the conventional ideas and to an outworn "revelation," led to the publication of a vast number of criticisms and attacks. The present work on the wonders of life is, as the title indicates, a supplementary volume to The Riddle of the Universe. While the latter undertook to make a comprehensive survey of the general questions of science--as cosmological problems--in the light of the monistic philosophy, the present volume is confined to the realm of organic science, or the science of life. It seeks to deal connectedly with the general problems of biology, in strict accord with the monistic and mechanical principles which had been laid down by the author in 1866 in his work titled, General Morphology. In the latter publication, special stress was placed on the universality of the law of substance and the substantial unity of nature, which had been further treated in the second and fourteenth chapters of The Riddle of the Universe. The arrangement of the vast material for this study of the wonders of life was modeled on that of the Riddle. Retained in the present volume is the division into larger and smaller sections and the synopses of the various chapters. Thus the whole biological content falls into four sections and twenty chapters"--Preface. (PsycINFO Database Record (c) 2010 APA, all rights reserved).
 

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Page 501 - FORM B. MEMORANDUM and ARTICLES of ASSOCIATION of a Company limited by Guarantee, and not having a Capital divided into Shares. Memorandum of Association, 1st. The Name of the Company is " The Mutual London Marine Association,
Page 61 - Pilate, and was buried ; and, the third day, rose again from the dead, ascended into heaven, sitteth on the right hand of the Father; whence he shall come to judge the quick and the dead ; and in the Holy Ghost ; the Holy Church ; the remission of sins ; and the resurrection of the flesh.
Page 60 - Dost thou believe in God, the Father Almighty, Creator of heaven and earth ? " The sponsors answer:
Page 501 - Rationalism may be defined as the mental attitude which unreservedly accepts the supremacy of reason, and aims at establishing a system of philosophy and ethics verifiable by experience and independent of all arbitrary assumptions or authority.
Page 359 - nothing is clearer than the possibility of the formation of cyanic compounds when the earth was entirely or partially in a state of incandescence or great heat. We see how extraordinarily all the facts of chemistry point to fire as the force that has produced the constituents of albumin by synthesis. Hence life was born from fire, and the chief conditions of its appearance are associated with a time when the earth was a glowing ball of fire. When we remember the incalculably long period in which...
Page 64 - ... the belief in the immortality of the human soul is a dogma which is in hopeless contradiction with the most solid empirical truths of modern science.
Page 308 - This faculty of vision begins with the formation of a small convergent lens, a bi-convex refracting body at a certain spot on the surface. Dark pigment cells, which surround it absorb the light rays. From this first phylogenetic form of the organ of vision up to the elaborate human eye, there is a long scale of evolutionary stages — not less extensive and remarkable than the historical succession of artificial optical instruments from the simple lens to the complicated modern telescope or microscope....
Page 463 - The Wonders of Life," lays down the doctrine of a Monism composed of a "trinity of Substance," He formulates it in the following three propositions: "(i) No matter without force and without sensation; (2) No force without matter and without sensation ; (3) No sensation without matter and without force.
Page 83 - But we must remember that while " there is no such thing as an immaterial soul," a " soul " in the atom " must necessarily be assumed to explain the simplest physical and chemical processes." It seems to us six of one and half a dozen of the other whether we recognise the soul at the top or at the bottom. In Aristotelian language, there is nothing in the end which was not also in the beginning ; in plain English, we put into the beginning what we know to be in the end. In fact, when we...

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