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his story, her story: marriage
Showing posts with label marriage. Show all posts
Showing posts with label marriage. Show all posts

Thursday, 27 September 2012

Henry VIII: the Celibate Years ?


 

The romance of Henry VIII and Anne Boleyn has endured in the popular imagination. Its details are well known, from the arrival of the young, unconventionally attractive Anne, with her foreign upbringing, through to the passionate letters he sent her at Hever Castle and their secret marriage six years later. Presenting himself as a lover in the chivalric tradition, as “Sir Loyal Heart,” Henry’s devotion to Anne before their wedding is unquestionable, as was his desire to father a son to inherit his throne, long after his first wife Catherine of Aragon had failed to bear one. But did that devotion automatically mean he did not look at another woman? As I have argued in my recent book “In Bed With the Tudors,” featured in the Daily Express (26/9/12- see link below), we are anachronistically applying modern standards of romance to the past if we think it does.


Catherine’s menopause occurred around 1525, the year of her fortieth birthday. Henry himself was five and a half years her junior and had already indulged in extra-marital affairs, most famously with Elizabeth “Bessie” Blount, who bore him a son and with Mary Boleyn. Anne’s older sister may have conceived a daughter by the King but the evidence for this is inconclusive. Such behaviour was expected at the time although, most often, men at court sought satisfaction elsewhere. Upper class men would not be condemned for seeking sexual gratification with lower class women, who were seen as more physically pleasing than their aristocratic wives. This made an interesting division, along class lines, of women who were primarily seen as for procreation and others who were purely for pleasure. Gentlemen of Henry’s court would have little trouble finding available females, either in the corridors of power at Westminster or Greenwich or Whitehall, or else in the brothels, or stews on the Southbank. Henry’s courtiers, in particular, Sir William Compton, helped facilitate his affairs, possibly arranging meetings in his London home. Henry also possessed a wealth of small properties and hunting lodges where such liaisons would have been easy.
 
 
 The behaviour of Thomas Culpeper is also explainable in this context. As the cousin and lover of Henry's fifth wife, Catherine Howard, Culpeper met his death late in 1541. However, he already had committed worse offences than possible adultery with the Queen. As a young man he had desired a woman he had casually encountered, then raped her when she refused him and murdered her husband. For this he was pardoned, which seems inexplicable to us now and difficult to accept as consistent with the teenage Queen's love for him. However, in the context of sexual relations between the classes, Culpeper's actions indicate a sense of entitlement to possess women of lower station no matter what. Happily, this does not seem to have been the norm. It is a case of modern sensibilities clashing uncomfortably with the realities of the past.
 


These sexual expectations were actually out of synch with the image Henry VIII desired to project. There appears to be a tension between the sexually active man and the ideal romanticised lover of jousts and court masques. He was notoriously secretive about his affairs, in comparison with other European leaders of the day, or perhaps because of them. His great rival Francis I of France was well known for his many conquests and his subsequent infection with the horrific syphilis. Henry, in contrast, tried to conceal the existence of his lovers and his encounters with them, making them harder to trace. This may have been out of respect for his first wife, who was greatly upset by Henry’s first affair with Anne, sister of the Duke of Buckingham early in the marriage while Catherine was pregnant. Henry did take a more modern approach to the women he slept with; his wives were chosen by romantic criteria, as he wanted a companionate partnership, rather than the union of dynastic expediency his parents had entered into. This did not place him above conforming to the sexual expectations of his era though. In a further departure from past tradition, his weddings were conducted in secrecy. He did not favour vast court celebrations, opting instead for simple and small occasions, often taking place early in the morning in the chapels of his palaces, with a few witnesses. The only exception was his ill-fated union with Anne of Cleves, which proved that such old-style arranged marriages were not for him.
 
 

When Henry fell in love with the entrancing Anne Boleyn in around 1527, all this changed. It would have to, if he was to make her his wife. At first, the pair was discreet but soon, Henry’s infatuation became obvious to everyone, including Catherine. The court held at Blackfriars examined the royal marriage but failed to provide the King with the decisive answer he needed; the Pope could not be more help, dreading Henry’s letters and remaining loyal to his aunt, who happened to be Catherine of Aragon. The Queen was removed from court in 1531 and rusticated to various houses in the country but refused to grant Henry the divorce he wanted. Henry and Anne’s liaison was the subject of rumour and gossip throughout Europe but it appears that Anne maintained his interest by withholding her affections, gradually realising she had the opportunity to become his wife, instead of just his mistress.
 
 

However, as I suggest in “In Bed with the Tudors,” (Amberley 2012), something about this doesn’t add up. Henry admitted to Cardinal Campeggio that he hadn’t slept with Catherine since 1526. Anne Boleyn did not submit to him until late in 1532.  It is really possible that Henry VIII was celibate for those six years? I think this is a ludicrous assumption, although historians have largely accepted this as fact. Although Henry was in love with Anne, this should not be confused with modern concepts of romance or fidelity. We know it was expected that men would have other sexual partners: at this time the marriage oath only required the fidelity of the wife. To condemn this as a double standard would be anachronistic and unrealistic. Clearly aristocratic women did have sexual relations for pleasure and many made second marriages based purely on affection, as in the case of Mary Boleyn. Many took lovers at court; some them may have slept with the King.
 

 Although Henry was in pursuit of a legitimate son, these six years represented a significant part of his dwindling fertility. In 1527, he could not have known how long the process would take but as the years passed, was he really true to the construct of romantic chivalry he liked to project and stay celibate all that time ? Considering that he used the motto of “Sir Loyal Heart” to profess devotion to his first wife, while indulging in affairs, it does not seem that romantic devotion necessarily precluded encounters with receptive women of the lower classes. He famously claimed that he was "a man like any other," so we should expect consistency in this area too. In 1537, while Jane Seymour was pregnant, Henry “claimed” a lower class woman he saw on one of his rides and rumours of illegitimate children dating from the period suggest an oral tradition of the King’s promiscuity. Even for Anne, Henry’s romantic veneer was soon tarnished.  Early in their marriage, when Anne was upset at Henry’s infidelity, he told her that she should hold her tongue as her betters had done. This suggests Anne was unaware of any liaisons Henry may have had in the years 1527-32, or that she attributed them to his frustration and hoped they would cease after the ceremony. These possibilities may dispel the romantic image of Henry’s court as projected in the popular imagination but it should not damage Henry’s reputation nor his genuine desire of Anne. It merely redefines concepts of loyalty and romance in line with sixteenth century standards, instead of twenty-first century ones.
 
Link to the Daily Express article, 26/9/12:
 
 

Sunday, 3 June 2012

forthcoming book jacket

In Bed with the Tudors....



I am delighted to be able to share the cover of my book, "In Bed with the Tudors: the sex lives of a dynasty from Elizabeth of York to Elizabeth I." Due out 28 July.

Monday, 19 March 2012

"In Bed With the Tudors."

     My new book, due out in July-




"In Bed With the Tudors: The Sex Lives of a Dynasty, from Elizabeth of York to Elizabeth I ."
Amy Licence, Amberley Publishing, 28 July 2012.
Available to pre-order on Amazon now.
What was it like to bear the child of a Tudor king? How did Queens cope under pressure, knowing the future of the realm rested on their shoulders ? What comforts did they find in religion and birthing customs, in an era predating pain relief ? What steps did midwives take, to ease a prince or princess into the world ? And what about the "average" Tudor woman, if such a thing existed ? How did she prepare for her lying-in and what chance of survival did she and her child face ? Then there are the numerous disenfranchised; the peddlar delivering her child in a barn and the serving girl seduced by her master. How did society deal with them once their child provided the living proof that they had transgressed the strict social boundaries of the time?
When it came to parenthood, the Tudor monarchs were unlucky. Maternal and infant mortality were high. Henry VIII's wives were beset by a range of gynaecological problems that contemporary medicine and religion were powerless to unravel, no matter how many remedies and cures they tried. From powdered ant's eggs, to the skin of a wild ass tied to their thighs, labouring women were at the mercy of fate and poor hygiene. Giving birth was a life or death experience and survival was cause for celebration. This book details the experiences of Queens, royal mistresses and ordinary women of all classes, from fertility, conception and pregnancy through to the delivery chamber, lying-in, baptism and churching.  Set against the backdrop of immense cultural and religious change, the story of reproduction between 1485 and 1603 is also a story of the Reformation and sudden banning of centuries-old customs that had been relied upon by women in the birthroom for generations. The importance of pilgrimage and the monastic establishment in the reproductive process has never before been explored, yet their dissolution had a huge impact on the lives of millions of women. Some conformed, some resisted. Giving birth was also a critical part of the Tudor gender dynamic and frequently polarised the sexes; feminine exclusivity and oral traditions were set against the misogyny and suspicion that overdetermined the culture of the times. Literally and metaphorically, the doors were closed upon the men.
Predictably, marital status was all important to the Tudors. This did not mean it was not an honour to bear the King's bastard but it guaranteed little. The circumstances of conception and birth differed greatly depending upon a child’s legitimacy, as did the expectations of its mother. Explored in this book are the implications of both experiences, as well as the roles of midwives and gossips, the limits of Tudor medicine and the implications for the dynasty of infertility, incompatibility, adultery and the elective abstinence that led to the decline of the royal line. After the birth of Edward in 1537, no Prince was born on English soil until Charles II in 1630. Mary I's infertility and Elizabeth's notorious virginity kept the nation guessing for half a century. How did other women deal with a failure to conceive ? Some prayed, whilst others employed sympathetic magic or  bizarre folkloric rituals. The business of producing an heir was never straightforward; each woman’s story is a blend of specific personal circumstances, set against their historical moment: for some the joys were brief, for others, it was a question that ultimately determined their fates. In a society that prescribed a few, limited female roles, the failure to fulfil her maternal obligations was the making or breaking of Tudor women.
Were their experiences significantly different to those of mothers today ? Yes and no. This book explains why.


Sunday, 11 December 2011

Catherine of Aragon's Spanish sisters: A swathe of widows.


Is there a collective noun for widows ? Perhaps a “misfortune,” “swathe” or “veil” might be appropriate ? In late Fifteenth and early Sixteenth century Spain, the death rate of young married men in Catherine of Aragon’s  circle, might have led to the Castile-Aragon alliance being known as a “family” of widows. Of Ferdinand and Isabella’s four daughters, three lost their husbands young, as did her sister-in-law and their passionate, dramatic displays of grief made their losses almost an art form.
                                                Catherine as the wife of Henry VIII

Catherine’s first marriage was the root of all her later problems; her divorce and Henry VIII’s break from Rome and establishment of the Church of England. She was born in 1485, to the formidable military alliance made by the marriage of two of the most powerful Spanish strongholds and lived among the pomp and ceremony of their ritualistic court. Married before her sixteenth birthday to Henry VII’s eldest son Arthur, she crossed the channel from the hot, dry homelands of her childhood into the damp, wet English climate that was to plague her ever since. She was plump-faced and pretty, with long auburn hair and caused a sensation with her foreign fashions and habits. As the heir to the Tudor dynasty, fourteen-year-old Arthur was the image of his father; dark haired, slender and sensitive looking, groomed for the throne since an early age. Their union was celebrated in style in November 1501. Both were dressed, unusually for the time, in white and paraded on a platform erected in Westminster Abbey for all to see. The pageantry, festivities and feasting, indicated the hopes that the royal family and country invested in them, as the parents of future monarchs. Then, in the middle of winter, the pair set off for the formidable castle at Ludlow, which as Prince of Wales, was to be Arthur’s seat. The journey took until mid-January. By April, the young prince was dead, possibly of an outbreak of the dreaded sweating sickness that took hold in the area, possibly of tuberculosis.
                                                               Prince Arthur

Catherine’s taste of marriage had been brief. Returning to London, she remained in poverty for the next seven years, subject to the will of Henry VII. Ill herself, she was grieved at the death of her young husband yet their life together had been short and according to her, unconsummated. Raised to be a queen, she became the pawn between Spain and England, as her father and father-in-law wrangled over the payment of her dowry and her alliance with her young brother-in-law, the new heir of England, the future Henry VIII. Through the following years, the widowed princess was denied food and money, having to sell her plate and other valuables in order to feed her household and suffering constant poor health. Catherine’s letters speak of her humiliation and penury: it was an undignified and uncertain time. Only the death of the King in April 1509 freed her. Now all depended on the intentions of a young man who only years before had repudiated all plans of their marriage. Yet marry they did. That June, at Greenwich, Catherine became the first wife of Henry VIII and two weeks later, was crowned Queen of England. It seemed like all her hopes had come true. She could not know how twenty years later, her first, short-lived marriage would come back to haunt her.
Catherine’s sisters had similar misfortunes with their first husbands. Eldest of the family, Isabella, married King Alfonso of Portugal at the age of twenty and left her Spanish home. Her reception was magnificent, with theatrical feasts and much ceremony but the celebrations were short-lived. After only seven months of marriage, the young husband was killed in a freak accident when thrown from his horse. Isabella was heart-broken. She cut off her hair and adopted all-black clothing and returned home, no longer the sister Catherine had known. Thin and weeping, she adjured all court entertainments and determined to dedicate her life to God and never marry again, so she would not suffer any other such terrible bereavement. Portugal was left with a new heir, Prince Manuel, who offered her his hand in marriage, which Isabella steadfastly refused, maintaining her dramatic mourning. Her parents were openly sympathetic but quietly persuasive and eventually, Isabella was induced to remarry for the sake of her country. Six years later, she married Manuel and became Queen of Portugal, only to die shortly after giving birth. Her younger sister Maria then went on to marry Manuel and bear him two children.
                                                      King Manuel of Portugal

At the same time as Isabella’s fated second match, her brother Juan, heir to the Aragon-Castile alliance, was getting married. His bride was the beautiful seventeen-year-old Margaret of Burgundy, arranged as a dual match between the two nations: as Margaret travelled to Spain, Catherine’s other sister Juana would replace her in the Netherlands as the bride of Margaret’s brother. Margaret landed at Santander in March 1497 and the whole family were delighted by her looks, intellect and high spirits. Juan was enchanted by her and the pair became quickly inseparable. They were married a month later and quickly consummated their match, with what quickly became a physical obsession: doctors warned the pair to slow down as there were fears for the effects on their health of such an intense and passionate union. Their fears for the nineteen-year-old were proven correct, even if their reasoning was suspect. Journeying into Portugal, the young man fell ill. His father rushed to his side to find him feverish and preparing for death. Six months after his wedding, Juan was dead, Shortly after, to compound the family’s grief, Margaret miscarried.
The final sister, Juana, scarcely fared better. Arriving in Burgundy, she was instantly attracted to her new husband, known as Philip the Fair or Philip the Handsome. The teenagers’ wedding was brought forward a week, as the groom felt unable to wait to consummate his passion. Initially happy, Juana soon learned that she was not the exclusive recipient of his attentions and her subsequent life with him was one of increasing control and denial. His tight hold over her household and routine did not allow her the autonomy her position required: she was subject to him in all aspects of her life, controlled and neglected in equal measure. He sent her women home and replaced them with those of his own choosing and tried to sow discord between her and her family. Eventually, she was living in seclusion. Denied any form of retaliation, she resorted to tantrums and tears, which increasingly earned her the reputation of instability: her obsessive love for him never faltered and although they were later to live apart, she remained a dutiful wife, placing his wishes above the needs of her and her family.
                                                                Philip and Juana

Juana conceived quickly and bore five children between 1498 and 1505. Towards the end of the marriage, Philip tried to promote her reputation for insanity and have her incarcerated yet she was saved when, unexpectedly, in September 1506, he became violently ill and died. Pregnant with her sixth child, Juana might have been relieved to be free of his strictures but her subsequent behaviour showed the depth of the passion she still retained for him. She retired for weeks, refusing to see anyone or conduct any important court business before ordering the embalmed corpse to be carried with her on a long journey back to Granada, to rest beside the body of her mother. Her refusal to leave the coffin, even when it meant she had to give birth in a village along the way, quickly reignited rumours of her insanity. It was whispered that she refused to allow any other women near his body and would open the coffin to kiss his feet: whether these odd tales were true or not, they earned her the name of “Juana the Mad.” She did not remarry, in spite of overtures made by the widowed Henry VII of England in 1506, in a bizarre proposition that would have seen her becoming her sister Catherine’s mother-in-law. She fought for the inheritance of her children and was the longest lived of all the sisters, dying in 1557.
The losses suffered by the Spanish royal family were higher than the contemporary average. The misfortunes met by their young women in the losses of their husbands are a reminder of the fragility of life even among the most privileged and the tenuous nature of dynastic inheritance. A swathe of widows was created by these untimely losses but also, a number of the potential rulers of Sixteenth century Europe were lost. Only speculation can answer the questions of how the course of history may have been different if these unfortunate young husbands had lived to maturity, not least with the advent of King Arthur in England.

Monday, 28 November 2011

Henry VII's half-hearted attempts to woo women.

The King wants a wife, or does he ?

                                                            The bereaved king

On a blustery night in February 1503, Queen Elizabeth of York went into labour in the Tower of London. At thirty-six, this was her eighth child so she was accustomed to the paraphernalia of the lying-in chamber: the exculsively female ritual and protocol; yards of linen, the darkness and isolation, the crowded reliquary, charms, chants and prayers. Yet this time, something went wrong. On Candlemas day she was delivered of a daughter, surrounded by her women, gripped by what her contemporaries described as sudden, severe pains. Nine days later she was dead; the infant did not long outlive her. The time lapse suggests the onset of puerperal fever, often caused by the intervention of a midwife or poor post-partum care in an era that did not understand the importance of hand-washing and had no system to separate clean water from dirty. The fever can lie dormant for days, as bacteria multiplies, even if a mother appears initially well. It is an illness that would also claim the lives of Queen Jane Seymour and Katherine Parr.
Henry VII was prostrate with grief. Having already lost his eldest son and heir, Arthur, less than a year before, he had been comforted by his wife’s insistence that they were still young enough to conceive another child. Unfortunately, that pregnancy had now cost him his wife and new born daughter; a terrible blow for a still relatively young man. However, within two months, the State Papers of Spain record that he was already entering into negotiations to find another wife. Rapid remarriage was not uncommon at the time, even when unions had been affectionate and companionate; and particularly when they had not. Parish records list burials followed only a few months later by spousal remarriage. Henry and Elizabeth’s second son’s string of wives would prove this point. A king needed a consort and a court needed a female figure head. Yet Henry was genuinely afflicted by his wife’s loss and ultimately, did not marry again. Was he callous and cold hearted, as some biographers have suggested, or were these in fact, simply facets of the game of European politics ? Was Henry investigating potential wives as a tool by which to maintain or forge foreign alliances, rather than through any amorous intention ?
As early as April 1503, news had reached Spain of a projected match between the King and his widowed daughter-in-law Catherine of Aragon. As a fifteen-year-old princess, the golden-haired infanta had arrived in the country in October 1501 and married the Tudor heir, Prince Arthur. His early death left her in a difficult situation, but more awkward still were the wranglings between the two countries over the payment of her dowry. The thought of her seventeen-year-old favourite daughter being wedded to her forty-six year old father-in-law appalled Catherine’s mother. Isabella of Castile described this as “a very evil thing- one never before seen…which offends the ears” and urged Henry to send the girl home. But did Henry really intend to marry her ? The lines of diplomatic communication were notoriously unreliable and subject to rumour and misinterpretation; the supposed match may have had more to do with Henry’s hopes to extract the protracted Spanish dowry or answer the difficult questions of provision for Catherine than actual desire or intention. Being obliged to maintain Catherine’s household and wait until the twelve-year old future Henry VIII came of an age to allow them to wed, may have seemed too protracted for the King. Marriage to Catherine would have solved his immediate problem whilst opening up further potential foreign alliances for his son.
Isabella could not be put off, however, Instead, she offered her niece the Queen of Naples as a more suitable candidate. This was Joan, the daughter of her husband, Ferdinand's sister; the girl had been married to her nephew at seventeen and widowed a few months later in 1496. By October 1504, ambassador De Puebla wrote to report that he had spoken at length to the King about the match, who had expressed great “pleasure” at the thought of it and by October was questioning him as to the lady’s beauty and personal attributes. In June, he sent ambassadors to Naples, whose detailed report back gives a good indication of the physical attributes Henry required in a new bride. In response to a series of his questions, the king learned that she was aged around twenty-seven, her “unpainted” face was “amiable, round and fat,” cheerful and demure, her skin clear and complexion fair and clean. Her teeth were fair and clean, with lips “somewhat rounded” and hair that appeared brown under her headdress. It was difficult to discern her exact height as she wore slippers and her figure was hidden under a great mantle. Her arms were round and “not very small,” hands “somewhat full and soft,” fingers fair and small, of a “meetly” length and breadth, her neck “comely and not-misshapen;” there was no discernible hair on her lips and her breasts were “great and full and trussed somewhat high.” She was recorded to be a good “feeder,” eating meat twice a day and drinking cinnamon water and hippocras wine. The descriptions were apparently pleasing, as by that July, rumours were circulating Europe of a potential marriage treaty.

                                                 Juana  the mad, aged 21 in 1500

However, by March 1506, Henry was entering into negotiations for the hand of the Archduchess Margaret of Savoy, recently widowed and very rich. It would have been a powerful union for England, although the use of a rival may also have been intended to hurry the Spaniards into an alliance. Luckily or unluckily for Henry, Margaret refused him and he returned to consider another Hapsburg union. By 1506, Catherine of Aragon’s elder sister Juana had attracted the nickname “the mad.” She was beautiful but considered deeply unstable. Her almost obsessive love for her husband Philip the Handsome was complicated by his infidelity
and coldness: her maladies were more likely attributable to depression and neuroses, as she was imprisoned and manipulated by him, suffered his continual attempts to undermine her and eventually lived apart from him. His sudden death in September 1506, of typhoid fever, put her back on the marriage market, although potential suitors may have been put off by her refusal to let him be buried and have his body removed from her presence. Additionally, she was five months pregnant with her sixth child. Unsurprisingly, the negotiations came to nothing.
Henry VII did not remarry.  Increasing ill health incapacitated him for much of the remainder of his reign and no treaties were seriously entered into. It is difficult to know at this distance, just how sincere his marital attempts were; whether they were driven by personal factors or simply another facet of the complicated game of European politics. If he was looking for comfort, he might have found a willing wife closer to home, among his own nobility. Perhaps it was the very geographical and political distance between him and these potential brides that made them attractive. Every year from 1503 until his death, he would hear remembrance masses on the anniversary of his wife’s decease and continue to pay her court musicians out of sentiment. When he died in the spring of 1509, his second son acceded as Henry VIII and promptly married Catherine of Aragon, his previous sister-in-law and proposed mother-in-law. The complications arising from that union are well known.

Sunday, 20 November 2011

Fertility, Marriage and Motherhood: Women of Elizabethan Burnham

                       The Cholomondely sisters, married and delivered on the same day, c1599

Situated on the north bank of the river Crouch in south east Essex, Burnham-on-Crouch had been populated long before the Romans and Saxons settled there and was in the front line during the Danish invasion of the tenth century. By medieval times, a quay had been built to aid the farming of Waynflete oysters and the return of the fishing fleets: a survey of 1565 recorded twenty-one merchant vessels and seventeen fishing boats, a sizeable amount of regular sea traffic. Sheep were the main livestock kept on the marshes; Burnham women would have been involved in the production of the thick, rich ewe’s cheeses made in large huts known as wicks, as well as milk, butter and cream. No doubt they would also be the ones to cook the game brought home by the wildfowlers and the little fish caught at high tide in the traps called keddles, set into the black Essex mud. These women would have been the daughters, wives and mothers of yeomen, husbandmen, farmers, dairymen, wildfowlers and fishermen.
Most of those born in the parish would have been baptised, married and buried at St Mary’s Church, also known as the cathedral of the marshes. A church was first recorded on the site in 1155 although the current building dates from the fourteenth century; Tudor worshippers would still recognise the south porch door carved in linenfold panels and the square Purbeck marble font inside the church today. Wanting to conceive or safely deliver a child, Burnham women might have called on one of the local saints for protection: the missionary St Cedd, who founded the Seventh century chapel at nearby St Bradwell, the pilgrim St Helen of Colchester or St Osyth, a Seventh century abbess beheaded by the Danes. If they survived their ordeal, they would return to St Mary’s for churching and thanks giving and would ultimately be buried there.
Burnham fertility levels are fairly typical of neighbouring Essex parishes of the time. When it came to first babies, the majority of wives conceived within six months, with subsequent children arriving at intervals averaging a year to eighteen months. The widow Bridge married Richard Mannfield on April the twelfth 1559 and conceived at once, giving birth to their first son the following January. Longer gaps, usually of a year or more followed between the arrivals of her next three children, possibly delayed by breastfeeding, although the couple were clearly intimate again very soon after the arrival of their penultimate child William in July 1569, as a final daughter, Jane, was born only nine months after him in March 1570.
Following Agneta Bowman’s marriage to Richard Lund in April 1563, the couple produced their first son in March 1564, indicating a two month conception period, although the boy died a few weeks after his birth. Unless she had then taken in a nurse child, Agneta’s milk supply would have ceased, removing any contraceptive benefits and she was pregnant again six months later. The wife of John Gatton gave birth to Mary in July 1562 and must have fallen pregnant almost straight away in order to deliver twins John and Denis the following March. Her next recorded arrival was December 1563, meaning that she must have conceived again in the same way, barely days after her twins had arrived. An interval of a year elapsed before she fell pregnant with her final daughter Dorothy, born in October 1565. Such a concentrated period of childbearing must have taken its toll on her health and subsequent fertility levels.
Some did take longer to conceive. Grace Putipole was married to Thomas Sharpe in May 1561, although their first child was not christened until 1564 and Alice Harrison did not fall pregnant until more than two years after her wedding to Robert Anderson in 1578. Of course, the parish registers do not record those couples who were actively trying to conceive and failing or those pregnancies that did not go to term or resulted in still births. Long term infertility must have been an issue for some couples: the marriage register is full of unions that have no subsequent offspring, either through accident or design, although it will also include older couples and those who may have left the parish, so infertility statistics are impossible to determine.
                                                            St Mary's, Burnham

The rates of maternal mortality in Elizabethan Burnham were slightly higher than the estimated national averages of around 2.35 percent.[1] In unfortunate cases, it coincided with the slightly higher risk of infant mortality, often with first births. Alice Battle married Mark Wethers at St Mary’s on the thirteenth of September 1562. Neither were listed as having previous spouses so this was probably a first marriage, likely to have been contracted between two young people in their mid-twenties, according to usual ages of their class and time. Within four months Alice had conceived and would have begun to feel confident that she was pregnant by the following spring. The couple would have made preparations for their first child and Alice may have been apprehensive; no doubt she called on her female relatives and friends when her time came close in October 1563. At some time during her labour, things either began to go wrong or she delivered a child and was taken ill afterwards and died. Puerperal fever was common in an age that failed to connect the spread of disease with basis hygiene like hand washing; fevers could rapidly set in or else take days to incubate. Sadly, many mothers may have been infected by germs spread on the midwife’s hands, making the holders of that office the bearers of both life and death. Alice was buried on October the twenty-seventh, just over a year after her marriage; the couple’s son William followed her to the grave on November the fourth. Mark does not appear to have married again in Burnham.
It was a similar story for Annes Bott, who married Thomas Hill on May the twenty-second 1560.  Annes conceived about eighteen months later; the couple must have had their suspicions confirmed around the time of her quickening in February 1562. Five months later she went into labour but neither mother nor child, a boy named John, survived, both being buried at St Mary’s on the same day, the twenty-first of July 1562. Just over three months later, Thomas Hill remarried to Elizabeth Hamon but does not appear to have fathered any more children.
Husbands often found new wives with what appears like indecent haste to the twenty-first century eye, although it seems to have been quite a common practise at the time, following the examples of the Tudor court: Frances Brandon, Duchess of Suffolk remarried three weeks after being widowed and the rapid turnover of Henry VIII’s wives was the subject of national gossip. But marriage was a necessary outlet. For Elizabethan men and women, relationships and casual sexual encounters could lead to charges of fornication, fines and public humiliation. Especially in the latter end of the period, increasing litigiousness gave rise to an explosion of immorality cases in the local Assize courts. Marriage was a safeguard against sin in the eyes of the church, a comfort and support as well as demarcating social standing and advancement. When John Ellis lost his wife Johan and baby son John in June 1562, it only took him until the beginning of October before leading Innocent Kemp to the altar at St Mary’s: she went on to bear him two more children.
The early 1560s saw particularly high rates of infant and maternal mortality in the town: Thomas Fowle lost his wife Annes and son John in April 1561, outliving them by twenty-three years; Thomas Drywood lost his wife Margaret and son in 1563; Thomas Hithe’s wife Johan and son died in the winter of 1560 and Henry Awman’s daughter Margaret was buried on June the thirteenth 1560, followed by his wife Johan two weeks later. By the 1580s, the rate of deaths was still high. Grace Whit died giving birth to her son John, who also died in January 1588 and Josanne Harvie was buried in September 1586, along with her daughter Susan. Agnes King died after having given birth to a daughter in June 1585, who followed her to the grave in early July. Women were not just at risk when having their first child. Elizabeth Medows gave birth to William in 1561, but died soon after the arrival of John in 1563.
In spite of the local proverb: “make haste when you are purchasing a field but when you are to marry a wife be slow,” enough men and women of Burnham married in haste to ensure the growth of the town. Case studies from St Mary’s parish register of baptisms, marriages and burials indicate a community where death was constantly present and unpredictable. Remarriage in the face of this helplessness was one way of reaffirming life. The rate of remarriage was high, with many men taking three or more wives, often only months after bereavement and fathering a string of children over a span of twenty or thirty years. This suggests marriage was less companionate and lasting than today; the romantic notion of a life-long union was rare and many matches were contracted between widows and widowers. Between 1559 and 1568, one in four weddings involved a widow; by the end of the Tudor period it was one in six. Women were less likely to remarry after having children although a large proportion of them did not survive long enough to do so. A significant number died giving birth to their first child but this did not lessen the danger risked with every subsequent delivery. The same sad story recurs through the parish registers.

Heartless as it may seem today, the death of a spouse created an opportunity, subject to timing. The speed of courtship and the ability and readiness of both parties to forge unions suggests marriages were licences for sexual activity, comfort and advancement in a transient world. With many marriages frequently lasting mere months, the concept of “until death do us part” must have been more immediate and relevant. Mathew Hone married the widow Johan Peeke on the thirteenth of October 1564 but when she died the following February, he married Johan Palmer in May, who had in turn been widowed that January. When Alles Munson died only weeks after marrying John Tailor, the six months he waited before remarrying in July to Annes Kenet was long in comparison with his next match; after his new wife died on the twenty first of April 1573, he waited only four months before leading Mary Mabbes to the altar at St Mary’s. It was common for women to die after a string of fairly close pregnancies and leave young children; Margaret Hunt had at least six children living when she died in 1560, the youngest being a girl of six while Alice Redwort, left exactly the same situation when she died in the same year. Widowers must have been looking for a potential stepmother as much as a wife.
Widowhood gave woman a degree of status and freedom in Tudor society; as spouses they and all their worldly goods were the property of a husband but in the event of his death, they could inherit possessions, homes, businesses and wealth, making them an attractive prospect for a new husband. On average, they waited longer than the Burnham men before seeking to become a man’s property again. With many marriages so brief, a Tudor widows did not fit the modern stereotype of women past their prime; many were still young and had not yet born a child; multiple marriages and the decease of spouses allowed some to acquire wealth through fortune and shrewd moves in the marriage market. Others had step children to consider when making a rematch.
One surviving will of the period shows in detail how a widow and surviving children were catered for. Kateryn Hanley became the sixth wife of seafaring man William Nicoll in May 1572, who had fathered his first children before 1559, when the parish records began. Perhaps the marriage or illness prompted him to write his will in November that year, giving a detailed insight into the division of the domestic treasures of his household: clearly his new [i]wife only had a claim of months whilst his children received the largest portion of his goods. To his son Thomas he left a feather bed, with bolster, pair of blankets and a covering of black and white, a brass pot and pewter dishes, platters, saucers and candlesticks. To his daughter Annes, he willed a flock bed that was his before his marriage; carefully ensuring it was not taken by his new wife; along with blankets, bolster, a covering, sheets and bedstead. She also received a number of kettles, pewter dishes, the best skillet with the legs, candle sticks, a salt cellar and linen of Holland cloth. Nicoll requested that his cousin sell his boat and use the money to discharge his debts before paying his daughter a fixed sum before concluding that the remainder “if there be any spare” go to his wife. Nicoll died in July 1573 and Kateryn went on to marry a William Everett the following February.
Elizabethan Burnham’s patterns of fertility, marriage and motherhood can throw up many surprises for a modern reader but serves as a reminder of the fragile and opportunistic nature of life in an era riddled with uncertainties, not least of mortality and medicine.


[1]  Schofield, Roger. “Did The Mothers Really Die? Three Centuries of Maternal Mortality” published in “The World We Have Lost.” Cambridge, 1991