There are strange things done in the midnight sun
By the men who moil for gold;
The Arctic trails have their secret tales
That would make your blood run cold;
...
If you had the choice of two women to wed,
(Though of course the idea is quite absurd)
And the first from her heels to her dainty head
Was charming in every sense of the word:
...
If starry space no limit knows
And sun succeeds to sun,
There is no reason to suppose
Our earth the only one.
...
Three times I had the lust to kill,
To clutch a throat so young and fair,
And squeeze with all my might until
No breath of being lingered there.
...
Just Home and Love! the words are small
Four little letters unto each;
And yet you will not find in all
The wide and gracious range of speech
...
Say! You've struck a heap of trouble --
Bust in business, lost your wife;
No one cares a cent about you,
You don't care a cent for life;
...
Let us be thankful, Lord, for little things -
The song of birds, the rapture of the rose;
Cloud-dappled skies, the laugh of limpid springs,
Drowned sunbeams and the perfume April blows;
...
A Life Tragedy
A pistol shot rings round and round the world;
In pitiful defeat a warrior lies.
...
Deeming that I were better dead,
"How shall I kill myself?" I said.
Thus mooning by the river Seine
I sought extinction without pain,
...
A bunch of the boys were whooping it up in the Malamute saloon;
The kid that handles the music-box was hitting a jag-time tune;
Back of the bar, in a solo game, sat Dangerous Dan McGrew,
And watching his luck was his light-o'-love, the lady that's known as Lou.
...
It's easy to fight when everything's right,
And you're mad with the thrill and the glory;
It's easy to cheer when victory's near,
And wallow in fields that are gory.
...
'Why keep a cow when I can buy,'
Said he, 'the milk I need,'
I wanted to spit in his eye
Of selfishness and greed;
...
How often do I wish I were
What people call a character;
A ripe and cherubic old chappie
Who lives to make his fellows happy;
...
This crowded life of God's good giving
No man has relished more than I;
I've been so goldarned busy living
I've never had the time to die.
...
There's sunshine in the heart of me,
My blood sings in the breeze;
The mountains are a part of me,
I'm fellow to the trees.
...
Folk ask if I'm alive,
Most think I'm not;
Yet gaily I contrive
To till my plot.
...
Clorinda met me on the way
As I came from the train;
Her face was anything but gay,
In fact, suggested pain.
...
There's a race of men that don't fit in,
A race that can't stay still;
So they break the hearts of kith and kin,
And they roam the world at will.
...
That boy I took in the car last night,
With the body that awfully sagged away,
And the lips blood-crisped, and the eyes flame-bright,
And the poor hands folded and cold as clay --
...
The sunshine seeks my little room
To tell me Paris streets are gay;
That children cry the lily bloom
All up and down the leafy way;
...
a poet and writer who has often been called "the Bard of the Yukon". Service is best known for his poems "The Shooting of Dan McGrew" and "The Cremation of Sam McGee", from his first book, Songs of a Sourdough (1907; also published as The Spell of the Yukon and Other Verses). "These humorous tales in verse were considered doggerel by the literary set, yet remain extremely popular to this day." Songs of a Sourdough has sold more than three million copies, making it the most commercially successful book of poetry of the 20th century. Life Early Life Robert W. Service was born in Preston, Lancashire, England, the first of ten children. His father, also Robert Service, was a banker from Kilwinning, Scotland who had been transferred to England. At five years old Robert W. Service went to live in Kilwinning with his three maiden aunts and his paternal grandfather, who was the town's postmaster. There he is said to have composed his first verse, a grace, on his sixth birthday: God bless the cakes and bless the jam; Bless the cheese and the cold boiled ham: Bless the scones Aunt Jeannie makes, And save us all from bellyaches. Amen At nine Service rejoined his parents who had moved to Glasgow. He attended Glasgow's Hillhead High School. "Service worked in a bank after he left school" ("he joined the Commercial Bank of Scotland which today is the Royal Bank of Scotland"). He was writing at this time and reportedly already "selling his verses". He was also reading poetry: Browning, Keats, Tennyson, and Thackeray. Service moved to Canada at the age of 21 and travelled to Vancouver Island, British Columbia with his Buffalo Bill outfit and dreams of becoming a cowboy. He drifted around western North America, "wandering from California to British Columbia," taking and quitting a series of jobs: "Starving in Mexico, residing in a California bordello, farming on Vancouver Island and pursuing unrequited love in Vancouver." This sometimes required him to leech off his parent's Scottish neighbors and friends who had previously immigrated to Canada. In 1899 Service was a store clerk in Cowichan Bay, British Columbia. He mentioned to a customer (Charles H. Gibbons, editor of the Victoria Daily Colonist) that he wrote verses, with the result that six poems by "R.S." on the Boer Wars had appeared in the Colonist by July 1900 – including "The March of the Dead" that would later appear in his first book. (Service's brother Alick was a prisoner of the Boers at the time, having been captured on November 15, 1899, alongside Winston Churchill.) The Colonist also published Service's "Music in the Bush" on September 18, 1901, and "The Little Old Log Cabin" on March 16, 1902. In her 2006 biography, Under the Spell of the Yukon, Enid Mallory revealed that Service had fallen in love during this period. He was working as a "farm labourer and store clerk when he first met Constance MacLean at a dance in Duncan B.C, where she was visiting her uncle." MacLean lived in Vancouver, on the mainland, so he courted her by mail. Though he was smitten, "MacLean was looking for a man of education and means to support her" so was not that interested. To please her, he took courses at McGill University's Victoria College, but failed. Down on his luck in 1903, Service was hired by a Canadian Bank of Commerce branch in Victoria, British Columbia, using his Commercial Bank letter of reference. The bank "watched him, gave him a raise, and sent him to Kamloops in the middle of British Columbia. In Victoria he lived over the bank with a hired piano, and dressed for dinner. In Kamloops, horse country, he played polo. In the fall of 1904 the bank sent him to their Whitehorse branch in the Yukon. With the expense money he bought himself a raccoon coat." Throughout this period, Service continued writing and saving his verses: "more than a third of the poems in his first volume had been written before he moved north in 1904." Yukon Period Whitehorse was a frontier town, less than ten years old. Located on the Yukon River at the Whitehorse Rapids, it had begun in 1897 as a campground for prospectors on their way to Dawson City to join the Klondike Gold Rush. The railroad that Service rode in on had reached Whitehorse only in 1900. Settling in, "Service dreamed and listened to the stories of the great gold rush." He also "took part in the extremely active Whitehorse social life. As was popular at the time he recited at concerts – things like 'Casey at the Bat' and 'Gunga Din', but they were getting stale." One day (Service later wrote), while pondering what to recite at an upcoming church concert he met E.J. “Stroller” White, editor of the Whitehorse Star. White suggested: "Why don’t you write a poem for it? Give us something about our own bit of earth. We sure would appreciate it. There’s a rich paystreak waiting for someone to work. Why don’t you go in and stake it?” Returning from a walk one Saturday night, Service heard the sounds of revelry from a saloon, and the phrase "A bunch of the boys were whooping it up" popped into his head. Inspired, he ran to the bank to write it down (almost being shot as a burglar), and by the next morning "The Shooting of Dan McGrew" was complete. "A month or so later he heard a gold rush yarn from a Dawson mining man about a fellow who cremated his pal." He spent the night walking in the woods composing "The Cremation of Sam McGee," and wrote it down from memory the next day. Other verses quickly followed. "In the early spring he stood above the heights of Miles Canyon ... the line 'I have gazed on naked grandeur where there’s nothing else to gaze on' came into his mind and again he hammered out a complete poem, "The Call of the Wild". Conversations with locals led Service to write about things he had not seen (some of which had not actually happened) as well. He did not set foot in Dawson City until 1908, arriving in the Klondike ten years after the Gold Rush when his renown as a writer was already established. After having collected enough poems for a book, Service "sent the poems to his father, who had emigrated to Toronto, and asked him to find a printing house so they could make it into a booklet. He enclosed a cheque to cover the costs and intended to give these booklets away to his friends in Whitehorse" for Christmas. His father took the manuscript to William Briggs in Toronto, whose employees loved the book. "The foreman and printers recited the ballads while they worked. A salesman read the proofs out loud as they came off the typesetting machines." An "enterprising salesman sold 1700 copies in advance orders from galley proofs." The publisher "sent Robert's cheque back to him and offered a ten percent royalty contract for the book." Service's book, Songs of a Sourdough, was "an immediate success." It went through seven printings even before its official release date. Ultimately, Briggs "sold fifteen impressions in 1907. That same year there was an edition in New York, Philadelphia, and London. The London publisher, T. Fisher Unwin, struck a twenty-third printing in 1910, and thirteen more by 1917. Service eventually earned in excess of $100,000 for Songs of a Sourdough alone (Mackay 14, 408n19)." (In the United States, the book would be given the more Jack London-ish title, The Spell of the Yukon and Other Verses). "When copies of the book reached Whitehorse, Robert's own minister took him aside to let him know how wicked were his stories. Service hung his head in shame.... But, that summer, tourists from the south arrived in Whitehorse looking for the famous poet; and he autographed many of his books." "In 1908, after working for the bank for three years in Whitehorse, he was sent outside on mandatory paid leave for three months, a standard practice for bank employees serving in the Yukon." According to Enid Mallory, he went to Vancouver and looked up Constance MacLean. Now that he was a successful author, she agreed to become engaged to him. Following his leave, in 1908 the bank transferred Service to Dawson, where he met and talked to veterans of the Gold Rush, now ten years in the past: "they loved to reminisce, and Robert listened carefully and remembered." He used their tales to write a second book of verse, Ballads of a Cheechako, in 1908. "It too was an overwhelming success." In 1909, when the bank wanted Service to return to Whitehorse as manager, he decided to resign. "After quitting his job, he rented a small two-room cabin on Eighth Avenue in Dawson City from Mrs. Edna Clarke and began his career as a full-time author." He immediately "went to work on his novel.... He went for walks that lasted all night, slept till mid-afternoon, and sometimes didn't come out of the cabin for days. In five months the novel, called The Trail of '98, was complete and he took it to a publisher in New York." Service's first novel also "immediately became a best-seller." Newly wealthy, Service was able to travel to Paris, the French Riviera, Hollywood, and beyond. He returned to Dawson City in 1912 to write his third book of poetry, Ballads of a Rolling Stone (1912). During that time he became a freemason, being initiated into Yukon Lodge No. 45 in Dawson. It is not known what happened between Service and Constance MacLean. There are no known letters between then from after the time Service went to Dawson City. In 1912 she "married Leroy Grant, a surveyor and railroad engineer based in Prince Rupert." Later Life Service left Dawson City for good in 1912. From 1912 to 1913 he was a correspondent for the Toronto Star during the Balkan Wars. In 1913 Service arrived in Paris, where he would live for the next 15 years. He settled in the Latin Quarter, posing as a painter. In June 1913 he married Parisienne Germaine Bougeoin, daughter of a distillery owner, and they purchased a summer home at Lancieux, Côtes-d'Armor, in the Brittany region of France. Thirteen years younger than her husband, Germaine Service lived 31 years following his death, dying at age 102 in 1989. Robert Service was 41 when World War I broke out; he enlisted, but was turned down "due to varicose veins." He briefly covered the war for the Toronto Star (from December 11, 1915 through January 29, 1916), but "was arrested and nearly executed in an outbreak of spy hysteria in Dunkirk." – then "worked as a stretcher bearer and ambulance driver with the Ambulance Corps of the American Red Cross, until his health broke." Convalescing in Paris, he wrote a new book of mainly war poetry, Rhymes of a Red Cross Man, in 1916. The book was dedicated to the memory of Service's "brother, Lieutenant Albert Service, Canadian Infantry, Killed in Action, France, August 1916." With the end of the war, Service "settled down to being a rich man in Paris.... During the day he would promenade in the best suits, with a monocle. At night he went out in old clothes with the company of his doorman, a retired policeman, to visit the lowest dives of the city." During his time in Paris he was reputedly the wealthiest author living in the city, yet was known to dress as a working man and walk the streets, blending in and observing everything around him. Those experiences would be used in his next book of poetry, Ballads of a Bohemian (1921), "The poems are given in the persona of an American poet in Paris who serves as an ambulance driver and an infantryman in the war. The verses are separated by diary entries over a period of four years." In the 1920s Service began writing thriller novels. The Poisoned Paradise, A Romance of Monte Carlo (New York, 1922) and The Roughneck. A Tale of Tahiti (New York, 1923) would both be made into silent movies. In 1930 Service returned to Kilwinning, to erect a memorial to his family in the town cemetery. He also visited the USSR in the 1930s and later wrote a satirical "Ballad of Lenin's Tomb". For this reason his poetry has never been translated into Russian in the USSR and he was never mentioned in Soviet encyclopedias. Service's second trip to the Soviet Union "was interrupted by news of the Hitler-Stalin pact. Service fled across Poland, Latvia, Estonia and the Baltic to Stockholm. He wintered in Nice with his family, then fled France for Canada." Not long after, the Germans invaded France, and "arrived at his home in Lancieux ... looking specifically for the poet who had mocked Hitler in newspaper verse." During World War II Service lived in California, "and Hollywood had him join with other celebrities in helping the morale of troops – visiting US Army camps to recite his poems. He was also asked to play himself in the movie The Spoilers (1942), working alongside Marlene Dietrich and John Wayne." "He was thrilled to play a scene with Marlene Dietrich." After the war Service and his wife returned to his home in Brittany, to find it destroyed. They rebuilt, and he lived there until his death in 1958, though he wintered in Monte Carlo on the French Riviera. Service's wife and daughter, Iris, travelled to the Yukon in 1946 "and visited Whitehorse and Dawson City, which by then was becoming a ghost town. Service could not bring himself to go back. He preferred to remember the town as it had been." Service wrote prolifically during his last years, publishing six books of verse from 1949 to 1955 (with one more appearing posthumously the following year). It was at Service's flat in Monte Carlo that Canadian broadcaster Pierre Berton recorded, over a period of three days, many hours of autobiographical television interview, for the Canadian Broadcasting Corporation, in the spring of 1958, not long before Service died. Service wrote two volumes of autobiography - Ploughman of the Moon and Harper of Heaven. He died in Lancieux and is buried there in the local cemetery. Writing Robert Service wrote the most commercially successful poetry of the century. Yet his most popular works "were considered doggerel by the literary set." During his lifetime, he was nicknamed "the Canadian Kipling." – yet that may have been a double-edged compliment. As T.S. Eliot has said, "we have to defend Kipling against the charge of excessive lucidity," "the charge of being a 'journalist' appealing only to the commonest collective emotion," and "the charge of writing jingles." All those charges, and more, could be levelled against Service's best known and best loved works. Certainly Service's verse was derivative of Kipling's. In "The Cremation of Sam McGee," for instance, he uses the form of Kipling's "Ballad of East and West." In his E.J. Pratt lecture "Silence In the Sea," critic Northrop Frye argued that Service's verse was not "serious poetry," but something else he called "popular poetry": "the idioms of popular and serious poetry remain inexorably distinct." Popular poems, he thought, "preserve a surface of explicit statement" – either being "proverbial, like Kipling's 'If' or Longfellow's 'Song of Life' or Burns's 'For A' That'," or dealing in "conventionally poetic themes, like the pastoral themes of James Whitcomb Riley, or the adventurous themes of Robert Service." Service himself did not call his work poetry. "“Verse, not poetry, is what I was after ... something the man in the street would take notice of and the sweet old lady would paste in her album; something the schoolboy would spout and the fellow in the pub would quote. Yet I never wrote to please anyone but myself; it just happened. I belonged to the simple folks whom I liked to please.” In his autobiography, Service described his method of writing at his Dawson City cabin. "I used to write on the coarse rolls of paper used by paper–hangers, pinning them on the wall and printing my verses in big charcoal letters. Then I would pace back and forth before them, repeating them, trying to make them perfect. I wanted to make them appeal to the eye as well as to the ear. I tried to avoid any literal quality." One remarkable thing about both of Service's best-known ballads is how easily he wrote them. When writing about composing "The Shooting of Dan McGrew," 'easy' was exactly the word he used: "For it came so easy to me in my excited state that I was amazed at my facility. It was as if someone was whispering in my ear." And this was just after someone had tried to shoot him. He continued: "As I wrote stanza after stanza, the story seemed to evolve itself. It was a marvelous experience. Before I crawled into my bed at five in the morning, my ballad was in the bag." Similarly, when he wrote "The Cremation of Sam McGee,", the verses just flowed: "“I took the woodland trail, my mind seething with excitement and a strange ecstasy.... As I started in: There are strange things done in the midnight sun, verse after verse developed with scarce a check ... and when I rolled happily into bed, my ballad was cinched. Next day, with scarcely any effort of memory I put it on paper." In 1926, Archibald MacMechan, Professor of English at Canada's Dalhousie University, pronounced on Service's Yukon books in his Headwaters of Canadian Literature: The sordid, the gross, the bestial, may sometimes be redeemed by the touch of genius; but that Promethean touch is not in Mr. Service. In manner he is frankly imitative of Kipling's barrack-room balladry; and imitation is an admission of inferiority. 'Sourdough' is Yukon slang for the provident old-timer ... It is a convenient term for this wilfully violent kind of verse without the power to redeem the squalid themes it treats. The Ballads of a Cheechako is a second installment of sourdoughs, while his novel The Trail of '98 is simply sourdough prose. MacMechan did give grudging respect to Service's World War I poetry, conceding that his style went well with that subject, and that "his Rhymes of a Red Cross Man are an advance on his previous volumes. He has come into touch with the grimmest of realities; and while his radical faults have not been cured, his rude lines drive home the truth that he has seen." Reviewing Service's Rhymes of a Rebel in 1952, Frye remarked that the book "interests me chiefly because ... I have noticed so much verse in exactly the same idiom, and I wonder how far Mr. Service's books may have influenced it. There was a time, fifty years ago," he added," when Robert W.Service represented, with some accuracy, the general level of poetic experience in Canada, as far as the popular reader was concerned.... there has been a prodigious, and, I should think, a permanent, change in public taste." Service has also been noted for his use of ethnonyms that would normally be considered offensive "slurs", but with no insult apparently intended. Words used in Service's poetry include jerries (Germans), dago (Italian), pickaninny (in reference to a Mozambican infant), cheechako (newcomer to the Yukon and Alaska gold fields, usually from the U.S.), nigger (black person), squaw (Aboriginal woman), and Jap (Japanese). Recognition Robert W. Service has been honoured with schools named for him including Service High School in Anchorage, Alaska, Robert Service Senior Public School (Middle/ Jr. High) in Toronto, Ontario and Robert Service School in Dawson City, Yukon. He was also honoured on a Canadian postage stamp in 1976. The Robert Service Way, a main road in Whitehorse, is named after him. Additionally, the Bard & Banker public house in Victoria, British Columbia is dedicated to him, the building having at one time been a Canadian Bank of Commerce branch where Service was employed while residing in the city. In 2010 Phillips Brewery in Victoria released the Service 1904 Scottish Stone Fired Ale, available only on tap in three Victoria locations: The Bard & Banker, Irish Times, and Penny Farthing public houses. Service's first novel, The Trail of '98, was made into a movie by Metro-Goldwyn-Mayer, directed by Clarence Brown. "Trail of '98 ... starring Dolores Del Rio, Ralph Forbes and Karl Dante in 1929 ... was the first talking picture dealing with the Klondike gold rush and was acclaimed at the time by critics for depicting the Klondike as it really was." Folksinger Country Joe MacDonald set some of Service's World War I poetry (plus "The March of the Dead" from his first book), to music for his 1971 studio album, War War War. Dawson City Cabin Robert Service lived from 1909 to 1912 in a small two-room cabin on 8th Avenue which he rented from Edna Clarke in Dawson City, Yukon. His prosperity allowed him the luxury of a telephone. Service eventually decided he could not return to Dawson, as it would not be as he remembered it. He wrote in his autobiography: "Only yesterday an air-line offered to fly me up there in two days, and I refused. It would have saddened me to see dust and rust where once hummed a rousing town; hundreds where were thousands; tumbledown cabins, mouldering warehouses." After Service left for Europe, the Imperial Order of the Daughters of the Empire (I.O.D.E.) took care of the cabin until 1971, preserving it. In 1971 it was taken over by Parks Canada, which maintains it, including its sod roof, as a tourist attraction. Irish-born actor Tom Byrne created The Robert Service Show which was presented in the front yard of the cabin, starting in 1976. This was very popular for summer visitors and set the standard for Robert Service recitations. A resurgence in sales of Service's works followed the institution of these performances. Mr. Byrne discontinued the show at the cabin in 1995, moving it to a Front Street storefront. Since 2004 the show has been held at the Westmark Hotel in Dawson City at 3:00 p.m. every day during the summer months. Mr. Byrne collects Robert Service first editions, and corresponded with Mr. Service's widow for years. At the Service Cabin, local Dawson entertainers dressed in period costumes and employed by Parks Canada offer biographical information and recite Service's poetry for visitors sitting on benches on the front lawn. Johnny Nunan performed this role through 2006. The present performer shares his first name (Fred). Following the presentation, visitors can view Service's home through the windows and front door. The fragility of the house, and the rarity of the artifacts, precludes any possibility of allowing visitors to enter the house itself.)
The Cremation Of Sam Mcgee
There are strange things done in the midnight sun
By the men who moil for gold;
The Arctic trails have their secret tales
That would make your blood run cold;
The Northern Lights have seen queer sights,
But the queerest they ever did see
Was that night on the marge of Lake Lebarge
I cremated Sam McGee.
Now Sam McGee was from Tennessee, where the cotton blooms and blows.
Why he left his home in the South to roam 'round the Pole, God only knows.
He was always cold, but the land of gold seemed to hold him like a spell;
Though he'd often say in his homely way that he'd "sooner live in hell".
On a Christmas Day we were mushing our way over the Dawson trail.
Talk of your cold! through the parka's fold it stabbed like a driven nail.
If our eyes we'd close, then the lashes froze till sometimes we couldn't see;
It wasn't much fun, but the only one to whimper was Sam McGee.
And that very night, as we lay packed tight in our robes beneath the snow,
And the dogs were fed, and the stars o'erhead were dancing heel and toe,
He turned to me, and "Cap," says he, "I'll cash in this trip, I guess;
And if I do, I'm asking that you won't refuse my last request."
Well, he seemed so low that I couldn't say no; then he says with a sort of moan:
"It's the cursed cold, and it's got right hold till I'm chilled clean through to the bone.
Yet 'tain't being dead -- it's my awful dread of the icy grave that pains;
So I want you to swear that, foul or fair, you'll cremate my last remains."
A pal's last need is a thing to heed, so I swore I would not fail;
And we started on at the streak of dawn; but God! he looked ghastly pale.
He crouched on the sleigh, and he raved all day of his home in Tennessee;
And before nightfall a corpse was all that was left of Sam McGee.
There wasn't a breath in that land of death, and I hurried, horror-driven,
With a corpse half hid that I couldn't get rid, because of a promise given;
It was lashed to the sleigh, and it seemed to say:
"You may tax your brawn and brains,
But you promised true, and it's up to you to cremate those last remains."
Now a promise made is a debt unpaid, and the trail has its own stern code.
In the days to come, though my lips were dumb, in my heart how I cursed that load.
In the long, long night, by the lone firelight, while the huskies, round in a ring,
Howled out their woes to the homeless snows -- O God! how I loathed the thing.
And every day that quiet clay seemed to heavy and heavier grow;
And on I went, though the dogs were spent and the grub was getting low;
The trail was bad, and I felt half mad, but I swore I would not give in;
And I'd often sing to the hateful thing, and it hearkened with a grin.
Till I came to the marge of Lake Lebarge, and a derelict there lay;
It was jammed in the ice, but I saw in a trice it was called the "Alice May".
And I looked at it, and I thought a bit, and I looked at my frozen chum;
Then "Here," said I, with a sudden cry, "is my cre-ma-tor-eum."
Some planks I tore from the cabin floor, and I lit the boiler fire;
Some coal I found that was lying around, and I heaped the fuel higher;
The flames just soared, and the furnace roared -- such a blaze you seldom see;
And I burrowed a hole in the glowing coal, and I stuffed in Sam McGee.
Then I made a hike, for I didn't like to hear him sizzle so;
And the heavens scowled, and the huskies howled, and the wind began to blow.
It was icy cold, but the hot sweat rolled down my cheeks, and I don't know why;
And the greasy smoke in an inky cloak went streaking down the sky.
I do not know how long in the snow I wrestled with grisly fear;
But the stars came out and they danced about ere again I ventured near;
I was sick with dread, but I bravely said: "I'll just take a peep inside.
I guess he's cooked, and it's time I looked"; . . . then the door I opened wide.
And there sat Sam, looking cool and calm, in the heart of the furnace roar;
And he wore a smile you could see a mile, and he said: "Please close that door.
It's fine in here, but I greatly fear you'll let in the cold and storm --
Since I left Plumtree, down in Tennessee, it's the first time I've been warm."
There are strange things done in the midnight sun
By the men who moil for gold;
The Arctic trails have their secret tales
That would make your blood run cold;
The Northern Lights have seen queer sights,
But the queerest they ever did see
Was that night on the marge of Lake Lebarge
I cremated Sam McGee.
HAHA! Nice one Mag Uidhur. I cracked up reading your comment. Its about time somebody dropped some knowledge on the ignoramuses.
Rubbish. How can anyone but a moron take this drivel seriously? Wordsworth must be spinning in his grave.
Interestingly enough, the ugly American was an unhandsome person who (as I remember from having read the book more than 40 years ago) was a particularly nice guy and did a lot for the local people. Unfortunate but understandable, that his nickname has become an epithet for the kind of person Mag describes, but whom he most decidedly was not!
Robert W Service must be one of the great poets of his generation. Indeed I would suggest that his popularity is increasing, certainly here in Ayrshire, Scotland. I've attended several functions lately and been delighted to hear classics such as The Cremation of Sam McGee and The Spell of the Yukon. I spend many a happy night enjoying his wonderful poems.
Robert William Service is a very famous poet in this world. His poems are very much philosophic, valuable and beneficial for society time to time. He has remained in the core of hearts of many readers and visitors. Reading his poems we get immense joy. He is ranked #29 on top 500 poets of the world as per the database information on date 25 October 2020.
Many years ago I wrote a play for a Sweet Adeline show using bits and pieces of Robert Service's poems. I had an idea for the story, then found his poems I could use. I used enough of the poem that you knew it but then made some subtle changes to go with the story. It was challenging but fun. And introduced people to his poetry. I can't remember the year I did this but it was in the late 60's.
I am looking for a poem about a man that dies and stands before Peter at the Gate. The man had not lived a good life and there was none that would say a good word for him. At last when Peter asked if anyone could vouch for the man a small kitten came forward. It's driving me nuts. Any help?
“Some praise the Lord for Light, The living spark; I thank God for the Night The healing dark.”
“I like to think that when I fall, A rain-drop in Deaths shoreless sea, This shelf of books along the wall, Beside my bed, will mourn for me.”
“The Quitter When youre lost in the Wild, and youre scared as a child, And Death looks you bang in the eye, And youre sore as a boil, its according to Hoyle To cock your revolver and . . . die. But the Code of a Man says: "Fight all you can," And self-dissolution is barred. In hunger and woe, oh, its easy to blow . . . Its the hell-served-for-breakfast thats hard. "Youre sick of the game!" Well, now, thats a shame. Youre young and youre brave and youre bright. "Youve had a raw deal!" I know -- but dont squeal, Buck up, do your damnedest, and fight. Its the plugging away that will win you the day, So dont be a piker, old pard! Just draw on your grit; its so easy to quit: Its the keeping-your-chin-up thats hard. Its easy to cry that youre beaten -- and die; Its easy to crawfish and crawl; But to fight and to fight when hopes out of sight -- Why, thats the best game of them all! And though you come out of each gruelling bout, All broken and beaten and scarred, Just have one more try -- its dead easy to die, Its the keeping-on-living thats hard.”
“Have you suffered, starved and triumphed, grovelled down, yet grasped at glory, Grown bigger in the bigness of the whole? Done things just for the doing, letting babblers tell the story, Seeing through the nice veneer the naked soul? Have you seen God in His splendours, heard the text that nature renders? (Youll never hear it in the family pew.) The simple things, the true things, the silent men who do things– Then listen to the wild–its calling you.”
Sara. I can only assume you are American. Have you ever heard the phrase Ugly American? It is a derogatory term for Americans who travel to foreign destinations and completely ignore the culture there, eat at McDonalds, drink Bud Lite then go home and tell their friends that Paris was boring because the only restaurant they could find was McDonalds. Ugly Americans also like to brag about how great they are and take credit for things that aren't theirs. Such is your statement that Robert Service was the most important AMERICAN storyteller of this century. You may be shocked by this but Service was born in England then emigrated to Canada where he became a CANADIAN cultural treasure. A short biography is on this site. Please read it.