Irenaeus (130–202 AD)

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Irenaeus

Irenaeus (/ɪrɪˈneɪəs/; Greek: Εἰρηναῖος Eirēnaios; c. 130 – c. 202 AD)[4] was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic interpretations of Scripture as heresy and defining proto-orthodoxy. Originating from Smyrna, he had seen and heard the preaching of Polycarp,[5] who in turn was said to have heard John the Evangelist,[6] and thus was the last-known living connection with the Apostles.

Chosen as bishop of Lugdunum, now Lyon, his best-known work is Against Heresies, often cited as Adversus Haereses, a refutation of gnosticism, in particular that of Valentinus.[7] To counter the doctrines of the gnostic sects claiming secret wisdom, he offered three pillars of orthodoxy: the scriptures, the tradition handed down from the apostles, and the teaching of the apostles' successors.[8][9] Intrinsic to his writing is th…more

[close] Irenaeus (/ɪrɪˈneɪəs/; Greek: Εἰρηναῖος Eirēnaios; c. 130 – c. 202 AD)[4] was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic interpretations of Scripture as heresy and defining proto-orthodoxy. Originating from Smyrna, he had seen and heard the preaching of Polycarp,[5] who in turn was said to have heard John the Evangelist,[6] and thus was the last-known living connection with the Apostles.

Chosen as bishop of Lugdunum, now Lyon, his best-known work is Against Heresies, often cited as Adversus Haereses, a refutation of gnosticism, in particular that of Valentinus.[7] To counter the doctrines of the gnostic sects claiming secret wisdom, he offered three pillars of orthodoxy: the scriptures, the tradition handed down from the apostles, and the teaching of the apostles' successors.[8][9] Intrinsic to his writing is that the surest source of Christian guidance is the Church of Rome,[7] and he is the earliest surviving witness to regard all four of the now-canonical gospels as essential.[10]

He is recognized as a saint in the Catholic Church, which celebrates his feast on 28 June,[11] and in the Eastern Orthodox Churches, which celebrates the feast on 23 August.

Irenaeus is honored in the Church of England and in the Episcopal Church on 28 June.[12][13] Pope Francis declared Irenaeus the 37th Doctor of the Church on 21 January 2022.[14]

Irenaeus was a Greek from Polycarp's hometown of Smyrna in Asia Minor, now İzmir, Turkey, born during the first half of the 2nd century. The exact date is thought to be between the years 120 and 140.[9][a] Unlike many of his contemporaries, he was brought up in a Christian family rather than converting as an adult.

During the persecution of Christians by Marcus Aurelius, the Roman emperor from 161 to 180, Irenaeus was a priest of the Church of Lyon. The clergy of that city, many of whom were suffering imprisonment for the faith, sent him in 177 to Rome with a letter to Pope Eleutherius concerning the heresy of Montanism,[6] and that occasion bore emphatic testimony to his merits. While Irenaeus was in Rome, a persecution took place in Lyon. Returning to Gaul, Irenaeus succeeded the martyr Saint Pothinus and became the second bishop of Lyon.[15]

During the religious peace which followed the persecution by Marcus Aurelius, the new bishop divided his activities between the duties of a pastor and of a missionary (as to which we have but brief data, late and not very certain). Almost all his writings were directed against Gnosticism. The most famous of these writings is Adversus haereses (Against Heresies). Irenaeus alludes to coming across Gnostic writings, and holding conversations with Gnostics, and this may have taken place in Asia Minor or in Rome.[16][17] However, it also appears that Gnosticism was present near Lyon: he writes that there were followers of 'Marcus the Magician' living and teaching in the Rhone valley.[18]

Little is known about the career of Irenaeus after he became bishop. The last action reported of him (by Eusebius, 150 years later) is that in 190 or 191, he exerted influence on Pope Victor I not to excommunicate the Christian communities of Asia Minor which persevered in the practice of the Quartodeciman celebration of Easter.[19]

Nothing is known of the date of his death, which must have occurred at the end of the second or the beginning of the third century. He is regarded as a martyr by the Catholic Church and by some within the Orthodox Church.[b] He was buried under the Church of Saint John in Lyon, which was later renamed St Irenaeus in his honour. The tomb and his remains were utterly destroyed in 1562 by the Huguenots.

https://en.m.wikipedia.org/wiki/Irenaeus

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	The Philosophy of Cosmic Spirituality by Anton Sammut (Goodreads Author) 4.87 avg rating — 39 ratings — published 2014 add/edit characters	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars