Ethnolinguistics

Ethnolinguistics (sometimes called cultural linguistics) is an area of anthropological linguistics that studies the relationship between a language or group of languages and the cultural behavior of the people who speak those languages.^[1]

It examines how different cultures conceptualize and categorize their experiences, such as spatial orientation and environmental phenomena. Ethnolinguistics incorporates methods like ethnosemantics, which analyzes how people classify and label their world, and componential analysis, which dissects semantic features of terms to understand cultural meanings. The field intersects with cultural linguistics to investigate how language encodes cultural schemas and metaphors, influencing areas such as intercultural communication and language learning.

Examples

Ethnolinguists study the way perception and conceptualization influences language and show how that is linked to different cultures and societies. An example is how spatial orientation is expressed in various cultures.^[2]^[3]

For example, in many societies, words for the cardinal directions east and west are derived from terms for sunrise/sunset. The nomenclature for cardinal directions of Inuit speakers of Greenland, however, is based on geographical landmarks such as the river system and one's position on the coast.^{[citation needed]} Similarly, the Yurok lack the idea of cardinal directions; they orient themselves with respect to their principal geographic feature, the Klamath River.^{[citation needed]}

Cultural linguistics

Cultural Linguistics is a related branch of linguistics that explores the relationship between language and cultural conceptualisations.^[4] Cultural Linguistics draws on and expands the theoretical and analytical advancements in cognitive science (including complexity science and distributed cognition) and anthropology. Cultural linguistics examines how various features of human languages encode cultural conceptualisations, including cultural schemas, cultural categories, and cultural metaphors.^[4] In Cultural Linguistics, language is viewed as deeply entrenched in the group-level, cultural cognition of communities of speakers. Thus far, the approach of Cultural Linguistics has been adopted in several areas of applied linguistic research, including intercultural communication, second language learning, Teaching English as an International Language, and World Englishes.^[5]

Ethnosemantics

Ethnosemantics, also called ethnoscience and cognitive anthropology, is a method of ethnographic research and ethnolinguistics that focuses on semantics^[6] by examining how people categorize words in their language. Ethnosemantics studies the way people label and classify the cultural, social, and environmental phenomena in their world and analyze the semantic categories these classifications create in order to understand the cultural meanings behind the way people describe things in their world.^[7]^[8]^[9]

Ethnosemantics as a method relies on Franz Boas' theory of cultural relativity, as well as the theory of linguistic relativity. The use of cultural relativity in ethnosemantic analysis serves to focus analyses on individual cultures and their own language terms, rather than using ethnosemantics to create overarching theories of culture and how language affects culture.^[8]

Methods and examples

In order to perform ethnosemantic analysis, all of the words in a language that are used for a particular subject are gathered by the researcher and are used to create a model of how those words relate to one another. Anthropologists who utilize ethnosemantics to create these models believe that they are a representation of how speakers of a particular language think about the topic being described.^{[citation needed]}

For example, in her book The Anthropology of Language: An Introduction to Linguistic Anthropology, Harriet Ottenheimer uses the concept of plants and how dandelions are categorized to explain how ethnosemantics can be used to examine the differences in how cultures think about certain topics. In her example, Ottenheimer describes how the topic "plants" can be divided into the two categories "lettuce" and "weeds". Ethnosemantics can help anthropologists to discover whether a particular culture categorizes "dandelions" as a "lettuce" or a "weed", and using this information can discover something about how that culture thinks about plants.^[7]

In one section of Oscar Lewis' La Vida, he includes the transcript of an interview with a Puerto Rican woman in which she discusses a prostitute's social world. Using ethnosemantics, the speaker's statements about the people in that social circle and their behavior can be analyzed in order to understand how she perceives and conceptualizes her social world. The first step in this analysis is to identify and map out all of the social categories or social identities the speaker identified. Once the social categories have been mapped, the next steps are to attempt to define the precise meaning of each category, examine how the speaker describes the relationship of categories, and analyze how she evaluates the characteristics of the people who are grouped in those social categories.^[10]

The speaker in this example identified three basic social categories (the rich, the law, and the poor) and characterized those people in the higher categories of "rich" and "law" as bad people. The poor are further divided into those with disreputable positions and those with reputable positions. The speaker characterizes the disreputable poor generally as dishonest and corrupt, but presents herself as one of the few exceptions. This analysis of the speaker's description of her social circle thus allows for an understanding of how she perceives the world around her and the people in it.^[10]

Componential analysis

The method of componential analysis in ethnosemantic analysis is used to describe the criteria people use to classify concepts^[10] by analyzing their semantic features. For example, the word "man" can be analyzed into the semantic features "male," "mature," and "human"; "woman" can be analyzed into "female," "mature," and "human"; "girl" can be analyzed into "female," "immature," and "human"; and "bull" can be analyzed into "male," "mature," and "bovine."^[11] By using this method, the features of words in a category can be examined to form hypotheses about the significant meaning and identifying features of words in that category.^[10]

References

^ "Ethnolinguistics". Encyclopedia Britannica. Retrieved 2021-04-20.
^ Heine, Bernd (1997) Cognitive Foundations of Grammar. Oxford/New York: Oxford University Press.
^ Tuan, Yi-Fu (1974) Topophilia: A study of environmental perception, attitudes, and values. Englewood Cliffs, N.J.: Prentice Hall.
^ ^a ^b Sharifian, Farzad (2011). Cultural Conceptualisations and Language: Theoretical Framework and Applications. Amsterdam/Philadelphia: John Benjamins.
^ Sharifian, Farzad & Palmer, Gary B. (eds.) (2007) Applied cultural linguistics: Implications for second language learning and intercultural communication. Amsterdam/Philadelphia: John Benjamins.
^ "ethnosemantics". en.wiktionary.org. 14 March 2019. Retrieved 2021-04-22.
^ ^a ^b Ottenheimer, Harriet Joseph (2009). The Anthropology of Language: An Introduction to Linguistic Anthropology (Second ed.). Wadsworth. pp. 22–23. ISBN 978-0-495-55564-3.
^ ^a ^b Birx, H. (2006). "Ethnosemantics". Encyclopedia of Anthropology. SAGE Publications, Inc. doi:10.4135/9781412952453. ISBN 978-0-7619-3029-7.
^ Goodenough, Ward H. (1956). "Componential Analysis and the Study of Meaning". Linguistic Society of America. 32 (1): 195–216. doi:10.2307/410665.
^ ^a ^b ^c ^d Caughey, John L. (1972). "Simulating the Past: A Method for Using Ethnosemantics in Historical Research". American Quarterly. 24 (5): 626–642. doi:10.2307/2711663. JSTOR 2711663.
^ "Definition of componential analysis | Dictionary.com". www.dictionary.com. Retrieved 2021-05-11.

Sources

Wierzbicka, Anna (1992) Semantics, Culture, and Cognition: Universal human concepts in culture-specific configuration. New York: Oxford University Press.
Bartmiński, Jerzy. Aspects of Cognitive Ethnolinguistics. Sheffield and Oakville, CT: Equinox, 2009/2012.
(en) Madeleine Mathiot (dir.), Ethnolinguistics: Boas, Sapir, and Whorf revisited, Mouton, La Haye, 1979, 323 p. (ISBN 978-90-279-7597-3)
(fr) Luc Bouquiaux, Linguistique et ethnolinguistique : anthologie d'articles parus entre 1961 et 2003, Peeters, Louvain, Dudley, MA, 2004, 466 p.
(fr) Christine Jourdan et Claire Lefebvre (dir.), « L'ethnolinguistique », in Anthropologie et sociétés, vol. 23, no 3, 1999, p. 5–173
(fr) Bernard Pottier, L'ethnolinguistique (numéro spécial de la revue Langages), Didier, 1970, 130 p.
Amsterdam/Philadelphia: John Benjamins.
Trabant, Jürgen, Humboldt ou le sens du langage, Liège: Madarga, 1992.
Trabant, Jürgen, Traditions de Humboldt, (German edition 1990), French edition, Paris: Maison des sciences de l'homme, 1999.
Trabant, Jürgen, Mithridates im Paradies: Kleine Geschichte des Sprachdenkens, München: Beck, 2003.
Trabant, Jürgen, 'L'antinomie linguistique: quelques enjeux politiques', Politiques & Usages de la Langue en Europe, ed. Michael Werner, Condé-sur-Noireau: Collection du Ciera, Dialogiques, Éditions de la Maison des sciences de l'homme, 2007.
Trabant, Jürgen, Was ist Sprache?, München: Beck, 2008.
Vocabulaire européen des philosophes, Dictionnaires des intraduisibles, ed. Barbara Cassin, Paris: Robert, 2004.
Whorf, Benjamin Lee, Language, Thought and Reality: Selected Writings (1956), ed. John B. Caroll, Cambridge, Massachusetts: M.I.T. Press, 1984.
Wierzbicka, Anna, Semantics, Culture, and Cognition: Universal Human Concepts in Culture-Specific Configurations, New York, Oxford University Press, 1992.
Wierzbicka, Anna, Understanding Cultures through their Key Words, Oxford: Oxford University Press, 1997.
Wierzbicka, Anna, Emotions across Languages and Cultures, Cambridge: Cambridge University Press, 1999.
Wierzbicka, Anna, Semantics: Primes and Universals (1996), Oxford: Oxford University Press, 2004.
Wierzbicka, Anna, Experience, Evidence & Sense: The Hidden Cultural Legacy of English, Oxford: Oxford University Press, 2010.

External links

Cultural Linguistics
Applied Cultural Linguistics Archived 2011-04-12 at the Wayback Machine
The Jurgen Trabant Wilhelm von Humboldt Lectures (7hrs)
Farzad Sharifian, publications
Cultural Linguistics: A new multidisciplinary field of research Archived 2020-12-01 at the Wayback Machine

[1] "Ethnolinguistics". Encyclopedia Britannica. Retrieved 2021-04-20.

[2] Heine, Bernd (1997) Cognitive Foundations of Grammar. Oxford/New York: Oxford University Press.

[3] Tuan, Yi-Fu (1974) Topophilia: A study of environmental perception, attitudes, and values. Englewood Cliffs, N.J.: Prentice Hall.

[Sharifian2011-4] Sharifian, Farzad (2011). Cultural Conceptualisations and Language: Theoretical Framework and Applications. Amsterdam/Philadelphia: John Benjamins.

[5] Sharifian, Farzad & Palmer, Gary B. (eds.) (2007) Applied cultural linguistics: Implications for second language learning and intercultural communication. Amsterdam/Philadelphia: John Benjamins.

[6] "ethnosemantics". en.wiktionary.org. 14 March 2019. Retrieved 2021-04-22.

[:0-7] Ottenheimer, Harriet Joseph (2009). The Anthropology of Language: An Introduction to Linguistic Anthropology (Second ed.). Wadsworth. pp. 22–23. ISBN 978-0-495-55564-3.

[:1-8] Birx, H. (2006). "Ethnosemantics". Encyclopedia of Anthropology. SAGE Publications, Inc. doi:10.4135/9781412952453. ISBN 978-0-7619-3029-7.

[9] Goodenough, Ward H. (1956). "Componential Analysis and the Study of Meaning". Linguistic Society of America. 32 (1): 195–216. doi:10.2307/410665.

[:2-10] Caughey, John L. (1972). "Simulating the Past: A Method for Using Ethnosemantics in Historical Research". American Quarterly. 24 (5): 626–642. doi:10.2307/2711663. JSTOR 2711663.

[11] "Definition of componential analysis | Dictionary.com". www.dictionary.com. Retrieved 2021-05-11.

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v t e Ethnicity
Concepts	Clan Ethnic group Ethnographic group Ethnolinguistic group Ethnonational group Ethnoreligious group Ethnographic realism Diaspora Immigration Hyphenated ethnicity Indigenous peoples In-group and out-groups Meta-ethnicity Metroethnicity Minority group Influence Monoethnicity Nation Nationality Panethnicity Polyethnicity Population Race Supraethnicity Symbolic ethnicity Tribe
Ethnology	Anthropology Ethnic studies Ethnoarchaeology Ethnobiology Ethnobotany Ethnoecology Ethnomycology Ethnozoology Ethnocinema Ethnogeology Ethnography Autoethnography Clinical Critical Institutional Netnography Online Person-centered Salvage Transidioethnography Video Ethnohistory Ethnolinguistics Ethnology Ethnomathematics Ethnostatistics Ethnomedicine Ethnomethodology Ethnomuseology Ethnomusicology Ethnophilosophy Ethnopoetics Ethnopsychopharmacology Ethnoscience Ethnosemiotics Ethnotaxonomy
Groups by region	World Contemporary ethnic groups Countries by ethnic groups Africa Americas Indigenous Canada Greenland Mexico United States Caribbean Central America South America Asia Central Asia East Asia Northern Asia South Asia Southeast Asia West Asia Australia Aboriginal groups Torres Strait Islanders Europe Oceania Indigenous European
Identity and ethnogenesis	Cross-race effect Cultural assimilation Cultural identity Demonym Development Endonym Ethnarch Ethnic flag Ethnic option Ethnic origin Ethnic religion Ethnicity in censuses Ethnofiction Ethnonym Folk religion Historical Imagined community Kinship Legendary progenitor Linguistic homeland Mores Mythomoteur Nation-building Nation state National language National myth Origin myth Pantribal sodality Statistext Tribal name Tribalism Detribalization Neotribalism White ethnic
Multiethnic society	Consociationalism Cultural appropriation Diaspora politics Dominant minority Ethnic democracy Ethnic enclave Ethnic interest group Ethnic majority Ethnic media Ethnic nationalism Ethnic pornography Ethnic theme park Ethnoburb Ethnocracy Ethnographic film Ethnographic village Ethnopluralism Indigenous rights Middleman minority Minority rights Model minority Model minority myth Multinational state
Ideology and ethnic conflict	Allophilia Ethnic bioweapon Ethnic cleansing Ethnic hatred Ethnic joke Ethnic party Ethnic penalty Ethnic slurs Ethnic stereotype Ethnic violence Ethnic riots Ethnocentrism Ethnocide Ethnofuturism Ethnosymbolism Indigenism Indigenization Nativism Separatist movements Xenocentrism Xenophilia Xenophobia
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