Judaism

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“”A Jew is twenty-eight percent fear, two percent sugar, and seventy percent chutzpah.

—Yiddish proverb

Judaism is the first Abrahamic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people, also sometimes called Israelites. In large part due to their overwhelming refusal over the centuries to convert to either of the other two major Abrahamic faiths — Christianity or Islam — and their traditionally strong cultural coherence, Jews are frequently made the subject of numerous conspiracy theories and libels, as well as pogroms and genocides (by far the most notable being the Holocaust of World War II). All forms of Judaism have in common the Tanakh as their primary scriptures. The Tanakh is made up of the five books of Moses, or Torah ("the Teaching"), the books of the prophets, or Nevi'im ("the Prophets"), and the K'tuvim ("the Writings"). The great majority also base their practices on a substantial body of exegesis, Rabbinical tradition and commentary known as the Talmud.

Not all Jews practice Judaism as a religion: cultural Judaism is the following of Jewish traditions, diet, festivals, etc, without religious belief, and Jewish atheism also has a significant tradition. Followers of Judaism and ethnic Jews have been subject to different forms of antisemitism. Many conspiracy theories are inherently antisemitic. The general feature of these theories is that Jews are not seen as individuals divided into groups, but as one, homogeneous, conspiring whole. In modern times, the success of Zionism, a political movement that was successful in the establishment of the secular Jewish state of Israel in the region of Israel/Judea/Palestine/whatever you call it, adds to the mix of theories. Not every Jew is an active Zionist, and not everyone living within the current state of Israel is a Zionist Jew. Zionism, or ideological support of the state of Israel, is also common among different denominations of Christianity. Nevertheless, many religious extremists and conspiracy theorists see an enemy in the Zionists or Jews in general, for example ISIS, or the Ku Klux Klan. Nuttier people incorporate an International Conspiracy involving the Illuminati.

Scripture

Sefer Torah, a Torah scroll for ritual purposes.

The Tanakh, also known as the Hebrew Bible, contains three major texts:

• The Torah, also known as the Pentateuch, or the Five Books of Moses, contains the books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy
• The Nevi'im, which contain the books of Joshua, Judges, Samuel, Kings, Isaiah, Jeremiah, Ezekiel, and the Twelve Minor Prophets
• The Ketuvim, which contains the books of Psalms, Proverbs, Job, Song of Songs, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra–Nehemiah, and Chronicles

In addition to these, there is also a great deal of rabbinic literature that is of much import to the Jewish faith. Many of these are part of what's called the Oral Torah, legal interpretations and statutes of the holy texts.

• The Mishnah
• The Talmud, containing many midrashim
• The Tosefta

While not necessarily scripture, there are also texts that are revered and oft-cited. These include, but are not limited to: the Mishneh Torah by Maimonides, the Zohar (probably authored by Moses de León), and the Shulchan Aruch by Yosef Caro.

Also worth mentioning are siddurim. A siddur is a book of daily prayers.

Differences compared to Christianity

Despite the term "Judeo-Christian" being thrown around, Judaism and Christianity have as many differences as they do similarities.

The books of the Tanakh were (with some slight variation) adopted by Christians as the Old Testament of their Bible. The same books are accepted as legitimate by Protestants and Jews, but the Jews divide their Tanakh in to 24 books instead of 39, collapsing the twelve Minor Prophets (Habakkuk, etc.) in to one book, and Ezra and Nehemiah in to one book (and often both parts of Samuel and Kings in two books instead of four). The order is also much different, with Chronicles being placed at the end, lending a chronology that's self-contained — it ends with the Jews back in the Holy Land. The Christian arrangement ends with a bunch of "Messianic Double-Fulfillment Prophecies" (Isaiah and Daniel) supposedly foretelling the coming of Jesus and the New Testament, and Paul's Judas' betrayal of him. Jews do not accept the additional books (called the deuterocanon or apocrypha) that the Roman Catholic, Eastern Orthodox, and other Christian Churches accept as scripture to a lesser or greater degree (1 and 2 Tobit, Wisdom of Solomon, Additions to Ruth and Daniel, Judith, 1, 2, 3 and 4 Maccabees, etc.)

In addition to these differences in religious text, there are several major theological differences between Christianity and Judaism. Probably most prominent is the identity of the messiah; Christians believe that Jesus Christ of Nazareth was not only the messiah, but God himself. For Jews, not only would this be a blasphemous misunderstanding of the prophecy, it is also idolatry. Judaism, unlike Christianity, focuses more on this life than the afterlife, which is hardly mentioned in their scriptures and highly debatable. For Jews, behavior is also more important than faith. Sheol and Gehenna are the Jewish counterpart the Christian or Islamic comceptions of heaven and hell. Most rabbis do not believe in eternal damnation as Christians and Muslims do, believing that Gehenna instead lasts only twelve months. However, a minority of rabbis believe that heresy, publicly shaming someone, committing adultery with a married woman and rejecting the words of the Torah lead to an eternal stay in Gehenna.

Satan never rebelled against YHWH but was created for the purpose of tempting people — usually Satan is more a symbol than an actual being. Most Jews do not believe in Satan at all. It would be blasphemous and a violation of monotheism to regard him as a rival to YHWH, as Satan is in some forms of Christianity and Islam. Judaism also rejects the concept of original sin. Salvation is not really a thing in Judaism. The Trinity as accepted in one version or another by almost all Christian sects is considered by Jews to be a severe misconstrual of the true, unitary, nature of God, and as such is considered heretical and idolatrous.

Origins

Kingdoms of Israel and Judea in 926 BCE.

Judaism arose several thousand years ago in the Middle East, descending apparently from the local polytheistic traditions of twelve (technically thirteen, one of the tribes was in fact a combination of two tribes that held common descent) tribes of an ethnic group known as the Hebrews (traditionally, the ancient nations of Israel, Judah, Edom, Moab, and Ammon); these people may have had their origins in itinerant tribes known in Egyptian as "Habiru" in the ancient Middle East. The precise origin is lost to history, but is described with unknown accuracy in Biblical mythology (dealt with in depth at Wikipedia.) According to the Book of Judith, Holofernes, when he inquired of the lineage of the Israelites, was told they were of Chaldean descent: Judith 5:6: This people are descended of the Chaldeans. "Jewish" is a relatively modern term applied to the descendants of the Israelites or Hebrews, specifically those whose ancestry primarily traces to Judah, occupying the central regions of the areas now known as the state of Israel and the West Bank; the word "Jewish" itself is a specifically English spelling deriving from an earlier form of the French juif. Depending on sources, historical/archaeological records of the Jews appear approximately 1200 years BCE with the disappearance of pig bones from area trash heaps.

The Jewish kingdoms in Canaan were often at war with neighboring kingdoms, leading to several periods of Exile and Return. After the destruction of the Second Temple in Jerusalem by the Romans, the modern Diaspora took place, scattering the Jewish population throughout the world, but especially into Europe (the Ashkenazi and Sephardi), Mesopotamia, Central Asia, and North Africa.

Judaism has gone through a great many developments since its early origins among Hebrew-speaking Canaanites during the Bronze Age, from being a (possibly polytheistic) form of the traditional Middle Eastern temple-state traditionally based around Jerusalem to a Monolatry, to the modern variants of Rabbinical Judaism with no temple at all. From its early origins, Judaism began to take its modern shape with the earliest codification of the Torah (the Jewish law) in the reign of King Josiah of Judah (known to Biblical scholars as the Deuteronomic Reform), though it retained its priestly trappings until the destruction of the Second Temple by the Roman Empire c.70 CE. Modern Judaism derives from the legal codes of the Pharisees, a scholarly branch of the faith that was one of three major factions in 1^st century CE Judaism (the other significant ones were the Saducees, a faction that preferred emphasis on priestly functions, and Essenes, largely a monastic and ascetic tradition represented in the Bible by John the Baptist). The Pharisees were the ones whose philosophies survived the collapse of the Jewish state and the purge of the other branches; marginalized earlier was the Hellenistic tradition that attempted to combine the widening influence of the Greeks with Jewish tradition that resulted in the creation of the Septuagint, the Greek-language version of the Tanakh still used by the Eastern Orthodox Christian churches.

Khazar myth

See the main article on this topic: Khazar myth

A common myth promulgated by the Left, Right, UN, EU, ICG, UK and the International Centres is that Ashkenazi Jews are in fact descended from the Khazars, a Caucasian tribe who ruled in much of what is now southwest Russia and Georgia and converted to Judaism en masse. This idea has been around since the early 1800s, and was for a time promoted by Jew and gentile alike. For example, in 1976, Hungarian-British author Arthur Koestler wrote a book called The Thirteenth Tribe, which speculated on this theory and further publicized it. Koestler himself was Jewish and a non-religious Zionist; he actually believed that his book would help end anti-Semitism. However, the myth is almost exclusively promoted by antisemites in the modern era. Anti-semites seized this hypothesis as proof that Ashkenazi Jews were not Jewish, but usurpers, and that those who had Semitic ancestry came not from Judah but the Edomites of the Negev desert (these claims are circulated widely in the Far-Right, Arab world as part of anti-Israel propaganda).^{[citation needed]}

Modern genetic studies have disproved the Khazar hypothesis and supported Levantine ancestry for the vast majority of modern Jews, even going so far as to prove the existence of a Y-chromosomal Aaron (again, more at Wikipedia) who is a common ancestor of a great many Jews identified as being of priestly ancestry; this and similar genetic markers have been used to support some claims of widely distributed groups throughout Africa and western Asia to be of Jewish ancestry. In fact, despite the survival of the Khazar canard among anti-Jewish groups, modern descendants of the Khazars have yet to be positively identified. The Khazar argument was also used to save Karaite (non-Rabbinic) Jews in Eastern Europe from anti-Semitic persecution,^{[citation needed]} which was good thing.

Modern denominations

The following describes the general divisions of Judaism as they're known in the United States; the exact terminology sometimes differs in other countries. One should keep under consideration the fact that most Jews, regardless of the orthodoxy of their beliefs, tend to view other Jews as all belonging to the same religious identity, in contrast to many Christian sects which view themselves as separate from each other.

Orthodox Judaism

Orthodox Jews in Israel protest for their right to be exempt from conscription.

Orthodox Judaism consists of many different groups which have in common a more strict adherence to halakha. Most groups considered Orthodox look forward to the reconstruction of Jerusalem on the Temple Mount (currently occupied by the Islamic Al-Aqsa Mosque) in messianic times; as a result, Orthodox teachings preserve a special role for those identified as Kohanim (priests of the line of Aaron) and Levites (other members of the tribe of Levi). In modern society, Orthodox Judaism is often criticized for intolerance of more liberal Jews and for maintaining strict gender roles among its worshippers.

• Modern Orthodox: Orthodox Jews who believe that one can embrace and find value in the wider culture while maintaining strict adherence to halachah. This is in contrast to the Ultra-Orthodox, who generally believe that there is little of value in the wider culture and seek to create insular communities protected from what they view as the perverse influences of the outside world.
• Haredi: Haredi (or Charedi) Judaism is essentially a form of strict, anti-modern Jewish fundamentalism. The Haredi are extremely conservative in theology and lifestyle, and in Israel have been known to harass people who do not follow Haredic mores. They are also known as "ultra-Orthodox", a term they often consider disrespectful. In Israel, Haredim control many aspects of civil and family law, leading to many culture clashes between the Haredi religious authorities and the generally less orthodox population.^{[citation needed]} Some Haredi reject the Israeli state as too secular or in its entirety as blasphemy, because — in their view — only the Messiah can declare a new Jewish state. Neturei Karta is a small Haredi group that frequently demonstrates for Palestinians and was in attendance at Ahmadinejad's "Holocaust conference". As can be expected, they are shunned by virtually all other Jewish groups. The equivalent community in the United States is usually referred to as "Yeshivish," a reference to the yeshivos (religious schools of higher study) in which men spend part or all of their adult lives, and whose deans function as community leaders.
• Hasidic: Hasidic (or Chassidic) Judaism is typically considered a movement within Haredi Judaism. It originated in Eastern Europe, regarding Rabbi Israel ben Eliezer (also known as Israel Baal Shem Tov) as founding it in the 18th century. Theologically, Hasidic Judaism draws heavily on the mystical traditions of Judaism (such as the Kabbalah), and culturally, they typically carry on the traditions of Jews from Eastern Europe. Yiddish is commonplace in Hasidic communities. It has many branches that tend to have charismatic leaders. Usually, a given branch originated from one original European community and might bear the name of the city or town in which it originated. Hasidic men are particularly known for their distinctive appearance, including heavy beards, traditional clothing, prominent hats, and sidelocks (known as peyes in Yiddish), which derive from Biblical admonitions on how to dress and cut one's hair. Most Hasidic groups (and there are many) tend be isolationist and insular to greater or lesser degrees. The most extreme examples of insularity are the shtetles (small Jewish towns) of New Square and Kiryas Yoel in upstate New York, populated by members of the Skvere and Satmar, respectively. Other groups include: Chabad, Breslov, Bobov.
• Chabad Lubavitch: Chabad is a major Hasidic group. Lubavitch Hasidim are the most openly proselytizing among Jews (although only to lapsed Jews, rather than to those of other religions), as well as the most messianic — for many years Lubavitchers promoted their leader, the Rebbe Menachem Schneerson, as the Jewish moshiach until his death in the 1990s (and some Lubavitchers continue to believe that Schneerson is the moshiach, claiming he will return to earth in the future — but, since they're not totally mad, they believe that the moshiach is born into every generation, but only when he fulfills his destiny will he actually be the messiah). Chabad Hasidim are known for offering services, such as food and get-togethers, for any Jews, and as a result, they are one of the fastest growing Jewish groups.
• Egalitarian Orthodox or Open Orthodox is a small but growing faction of Modern Orthodox Judaism that teaches strict adherence to halacha for the most part, but believes in an equal role for women and the LGBTQ community. They will, like other Orthodox Jews, strictly observe the laws of kashruth and the Sabbath, but women can play a full role in the services and even be ordained as rabbis. These synagogues, where they exist, are also popular with gay and trans Jews who don't want to have to decide between their Orthodox religious beliefs and being their authentic selves. Many other Orthodox Jews do not consider them to be "real" Orthodox and consider them more akin to the groups on the below list.

Liberal Judaism

The World Union for Progressive Judaism in 1970. It is an umbrella organization for various liberal Jewish branches.

Judaism has several more liberal branches (often describing themselves as movements), with varying degrees of adherence to halakha. Adherents of liberal Jewish movements generally are less strict about observance than many Orthodox, and generally more accepting of gender and class equality as well as Western moral ideals. A few on the fringe practice syncretist faiths with aspects of Buddhism or neopaganism or are outright atheist, treating Jewish practice as a cultural rather than religious observance. Many liberal Jewish congregations (mostly Reform and Reconstructionist, but also many but not all Conservative) permit female rabbis, and as a general rule tend to be more tolerant of homosexuality and intermarriage.

• Conservative or Masorti: While often thought of as falling between Reform and Orthodox, Conservative Jews have unique practices of their own. They still maintain the use of halakha, but do not always require a specific role for Kohanim or Levites. They use more Hebrew in their liturgy than Reform Jews, but they do not resemble Haredim in their practices (in particular, Conservative congregations do not enforce liturgical separation of the sexes). Unlike their Reform counterparts the Conservative Movement does believe that a Messiah or "redeemer" will come back and construct a Third Temple, but unlike their Orthodox counterparts, Conservative Jews do not believe the sacrificial system will be restored in any form. The term Masorti (roughly, "traditional") is becoming more popular, perhaps in part due to the loaded meaning of the word "conservative" in English. Conservative Judaism, however, has no connection with conservative Christianity and political conservatives. The term Masorti is also used in Israel, though with a different meaning; Conservative Judaism is much less popular there than in the United States, with the vast majority of Jews either being Orthodox or fully secular — including among self-described Masortim.

A Reform synagogue, where men and women may sit together.

• Reform or Progressive: Originated in 19^th century Germany as a "modernization" of Jewish traditions. Adherents often designed their synagogues and services (but not liturgy) to more closely follow those of their Christian neighbors. This is currently the most popular movement in the United States (of those Jews who affiliate with a synagogue). In the 20^th century, a large influx of Jews from the more theologically conservative movements began to affiliate themselves with this movement; as a result many congregations adopted a "traditionalist" practice (e.g. the readdition of Hebrew to the service). Reform Jews do not hold that halakha applies literally to modern life and are somewhat disdained by more conservative Jews (comedian Jackie Mason included a chapter lambasting Reform Jews in his recent book Schmucks). Many do not keep strictly kosher except during high holidays such as Passover. Reform's eschatology is radically different from many other Jewish groups, since it holds that a Messiah will not come, resurrect the dead, restore the 12 Tribes to the land of Zion, build a Third Temple, and resume ritual sacrifices. Partially as a consequence, Reform had traditionally been anti-zionism^{[citation needed]}; however, since the founding of the modern state of Israel those sentiments are very rare amongst Reform Jews. In 1983 the Reform Movement adopted a very controversial doctrine often described as patrilineal descent (more accurately bilineal descent) in determining the question of the identities of Jewish children born of intermarriages. Most Jewish congregations known as "Reform" fall under a larger umbrella known as "Progressive Judaism"; while a later coinage than Reform, Progressive is generally the term used by those who live in Israel (and some other places, like Ireland) and is the term used by the largest umbrella group of liberal congregations.
• Reconstructionist: Reconstructionist Judaism was founded in the 1930s as an offshoot of the Conservative Movement by Mordecai Kaplan, who placed an emphasis on Judaism as a civilization. While often more flexible in theology (for example, many Reconstructionist congregations teach that God is not a conscious being able to communicate with humans, but a symbolic entity representing the drives for self-improvement and moral fulfillment and stating that the Torah was a product of the Jewish people's social and cultural development), Reconstructionist Judaism places a greater emphasis on Jewish tradition, though it does so in the sense of a cultural tradition than that of a religion and subordinates it to secular morality. It also puts a greater emphasis on social justice.
• Humanist: a non-theistic Jewish movement that stresses Jewish ethics and traditions in the absence of a god. It is generally considered to be founded by Sherwin Wine
• Secular: Very common in Israel, secular Jews identify as Jewish culturally but not religiously, not even qualifying as reform in terms of their religious practices. They consider themselves Jewish in the same way others would consider themselves American or French. They are drawn to Israel because of this cultural connection, rather than a spiritual connection. A sizable portion of Israeli Jews consider themselves secular, but the concept is virtually unheard-of in other countries.^{[citation needed]}
• Jewish Atheism: partially overlapping with secular Judaism, it is entirely possible for a Jew to not believe in god and still consider himself culturally Jewish and even keep to some mitzvot as culturally important and significant. Interestingly, some Zionists have also been Atheists. Perhaps the best known Jewish Atheist in history was Theodor Herzl, the Founder of Modern Zionism, Moshe Dayan, the Israeli general in chief during the war of 1967, David Ben Gurion, the first President of Israel, and Golda Meir, the first female prime minister of Israel.
• Post-denominational Judaism, also known as trans-denominational Judaism, refers to a broad movement that is a fusion of multiple denominations. For instance, a post-denominational synagogue may make heavy use of musical instruments (more characteristic of Reform Judaism), but otherwise follow a more traditional service and practices than Reform Jews would, thereby drawing from Conservative and even Orthodox Judaism. This is intertwined with the concept of non-denominational Judaism, but actively oppose the denominational system and seek to transcend it, whereas some synagogues and individual Jews may choose not to affiliate with a denomination out of convenience or other more trivial reasons. For instance, the only synagogue in a small town will often be non-denominational so as not to discourage anyone from joining the "wrong" denomination, but this is not out of opposition to the denominational system.

Other

There are some Jewish groups that fall outside the accepted concept of orthodox vs. liberal.

• Karaite: Karaism, once much more popular but now largely restricted to Israel and a few isolated congregations in the Middle East and North America, is a small movement of Jews who reject the Oral Law and follow only the Tanakh. At one point they were 40% of the Jewish population, although they have dwindled (with only about 50,000 left today, compared to about 15 million rabbinic and/or secular Jews combined). The relationship between Rabbinic Judaism and Karaism has sometimes been fractured.
• Dönmeh: A group of Turkish crypto-Jews descended from the followers of 17th century would-be Messiah Sabbatai Zvi, the Dönmeh are outwardly integrated with the local Muslim population but still follow Jewish practices in private. Like the Messianic Jews, they are not recognized by mainstream Judaism, though other followers of Zvi (known as Sabbateans) are not so stigmatized. A longstanding antisemitic conspiracy theory in Turkey alleges that "Dönmeh" (real or imagined) are responsible for all ills that have befallen Turkey and that they secretly control everything.
• Jewish Renewal: Jewish Renewal is a movement endeavoring to reinvigorate modern Judaism with Kabbalistic, Hasidic, and musical practices. Specifically, it seeks to reintroduce the "ancient Judaic traditions of mysticism and meditation, gender equality and ecstatic prayer" to synagogue services. In other words, a New Age approach to Judaism.

Edge cases

• Messianic: Messianic Judaism is a sect of Christianized Judaism (Or Judaized Christianity?) which follows Jewish traditions and holidays, but accepts Jesus as the Messiah, and considers themselves the true inheritors of Jewish tradition, rather than other Jewish or Christian sects. Some non-Christian Jews (particularly today in parts of the Chabad movement) could also technically be called "messianic" in that they believe in another Jewish Messiah claim than Jesus. Messianic Jews (sometimes called "Jews for Jesus", the name of a specific organization of Jewish converts to Christianity), because of their choice of Messiah, are considered apostates or fake Jews by the vast bulk of mainline Judaism. Many Jews consider Messianic Judaism to be less Christianized Judaism than Christianity with some of the trappings of Judaism and Jewish culture superimposed, the better to proselytize to unwitting Jews. It is generally not considered Judaism at all, much less a form of Judaism.
• Samaritanism: Samaritans are not Jews; its followers do not consider themselves Jewish, nor do Jews consider Samaritans to be Jews. However, the faiths bear a great deal of similarities both historically and religiously. They trace their origins to those left behind in Israel and Judah after the Biblical exiles and later rejected by the returning Jews under Ezra. They are thought to number approximately 700, mostly in Israel, and use a form of the Torah similar to that used by Hellenistic Jews before the rise of the Hasmonean dynasty.^{[citation needed]}

Relative numbers in US

Interior of a Reform synagogue in New York City.

A 2003 Harris survey in the US found that Jews who are members of a synagogue break down thus:

• Reform 38%
• Conservative 33%
• Orthodox 22%
• Reconstructionist 2%
• Other 5%

In UK

The main divisions in the UK are:

• Modern Orthodox (aka Central Orthodox) - 52% (fallen from 66% in 1990)
• Movement for Reform Judaism - 19%
• Haredi - 18% of synagogue members
• Liberal Judaism - 8%
• Masorti (Conservative in the US) - 3%
• Sephardi/Mizrahi - 3%
• Other (including informal and non-denominational groups) - figure not given

Minhagim and ethnic groups

Preparing a body for Jewish burial in Prague, 1772.

The word "Jews" is used to refer to everyone who is Jewish regardless of their level of observance or background. Like other religions, Jews are all over the place, and their lives and traditions vary depending on where they come from. There are several Jewish minhagim, or customs, which originate from different regions of the world and are not fundamentally different beyond different customs on holidays, different orders of prayer, and different food depending on where they were exiled to. There is no conflict between them beyond a friendly rivalry, and the occasional bit of racism, like how everyone's the same religion but still feuds in Lord of the Rings. While the following minhagim often fall along ethnic lines, ethnicity is not intrinsically tied to minhag.

• Ashkenazim: Jews who follow the Ashkenazi minhag, which originated from the region of Ashkenaz, known in English as the Rhineland. The Jews who made up this population likely originate from Jewish slaves who were brought to Rome after the Jewish–Roman wars. After the Rhineland Crusade and the Black Death, the majority of Ashkenazim fled to the Kingdom of Poland and Grand Duchy of Lithuania. Most Chasidim are Ashkenazim, specifically from the Ukraynish and Galitzianer subgroups. The overwhelming majority of American Jews, most Jews in Europe, and slightly under 40% of Israeli Jews follow the Ashkenazi minhag. Ashkenazi subgroups include Litvaks, from Belarus and Lithuania; Galitzianers, from Galicia/Halych on the Ukrainian-Polish border.

Beta Israelite prayer in Jerusalem.

• Sephardim and/or Mizrahim: Jews who follow the Mizrahi-Sephardi minhag. "Sephardi" means Spanish in Hebrew, and "Mizrahi" means Eastern. These two groups blended together. The Jews who follow this minhag largely resettled in the Middle East, North Africa, Iberia and later the Spanish Netherlands after the Jewish–Roman wars and First Crusade. The majority of people who follow the Mizrahi-Sephardi minhag now live in Israel as many Arab countries expelled Jews after the creation of Israel; they now constitute over 50% of Israeli Jews. The languages spoken by those who follow the Mizrahi-Sephardi minhag include Ladino, also known as Judeo-Spanish; various dialects of Judeo-Arabic; Judeo-Amazigh, and Judeo-Aramaic.
• Bukharian: Also called Binai Israel, from Central Asia, mostly Uzbekistan and Tajikistan, and numbering as much as 200,000 worldwide. They arrived around 500 BCE during the Neo-Babylonian period, and so "missed out" on several events in Judaism, notably Channuka. A subset, the Chala people, are more Islamic than Judaic theologically and by practice, but still identify as Jewish. In the 18^th century, a Sephardi Rabbi 'discovered' them and they also became somewhat culturally Sephardic. Now with Channuka.
• Haymanot: Jews who follow Haymanot, or the Ethiopian minhag, are known as Beta Israel; this term also can refer to Jews whose ancestors lived in Ethopia but follow other minhagim. Haymanot branched off from 'mainstream' Jewish practice before the destruction of the Second Temple, which led to a wide divergence in their religious practice until the early 1900s, when many of the unique practices were abolished after Ashkenazi anthropologist Jacques Faïtlovitch visited Ethiopia and attempted to 'correct' their tradition. There was a controversy regarding their ethnic and religious Jewishness in the past, but since Israel flew out the majority of them during political turmoil and famine in Ethiopia, their Jewishness is mostly questioned by racists who want to keep Israel "white". However, there remain significant differences in theology.
• There are also numerous smaller Jewish minhagim and ethnic groups, such as the Kaifeng Jews of China, the Mountain or Highland Jews of the Caucasus, the Cochin Jews of India, the Krymchak Jews of Crimea, etc. For a more complete list of ethnic groups and minhagim, look to Category:Jewish ethnic groups and Category:Minhagim.

Holidays

Main article: Jewish holidays

Jewish holidays are observed according to the lunisolar Hebrew calendar, and so their dates move around in the Gregorian calendar from year to year. The Jewish New Year is called Rosh HaShanah. Hanukkah, the Festival of Lights, is one of the least important holidays in Judaism, contrary to what Western popular culture thinks. It has nothing to do with Christmas, and many Jews oppose religious syncretism, whereby "Hanukkah bushes" ("Jewish" Christmas trees) and Jon Lovitz "Hanukkah Harry" are mixed in with the traditional lighting of Hanukkah candles, the getting bloated on latkes, and the playing of dreidel (gambling for chocolate).

See also

• Abrahamic religion
• Kabbalah
• Ten Lost Tribes
• Asherah
• Antisemitism
• Israel

External links

• Sefaria, a site with many freely accessible Jewish texts including the Tanakh, Talmud, and Mishnah.