c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 7d8
Do·beir-som ainm bráthre doib, arná·epret is ara miscuis in cúrsachad, act is ara seircc.
He calls them brothers, lest they should say the reprimand is because of hatred for them, but it is because of love for them.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 10d23
Mad ar lóg pridcha-sa, .i. ar m’étiuth et mo thoschith, ním·bia fochricc dar hési mo precepte.
If I preach for pay, that is, for my clothing and my sustenance, I shall not have a reward for my teaching.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 10d26
massu thol atom·aig dó; manid ar lóg
if it is desire that drives me to it; if it is not for pay
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 12c29
Ní ar formut frib-si as·biur-sa inso.
It is not because of envy towards you that I say this.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 28c2
Ní rïat na dánu díadi ara n-indeb domunde.
Let them not sell the divine gifts for the worldly wealth.
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 56b15
Ar chuingid inna sóinmech i mbiat ind ingoir, as·berat-som nád ndignet inna degnímu, húare is hi fochaidib bíthir hi suidib, ⁊ du·ngénat immurgu inna du⟨á⟩lchi, air is sóinmige ad·chotar tri sui{i}dib.
Because of seeking the prosperity in which the impious are, they say that they will not do the good deeds, since it is in tribulations that one is in regard to these [good deeds], and that, however, they will engage in (lit. “do”) the vices, for it is prosperity that is obtained through these [vices].
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 111c13
Is hé ru·fiastar cumachtae inna díglae do·mbi{u}r-siu húa londas, intí du·écigi{gi} is ar trócairi ⁊ censi du·bir-siu forunni siu innahí fo·daimem ré techt innúnn.
He who will know the power of the punishment which you sg inflict by means of wrath, it is he who will see that it is for the sake of mercy and gentleness that you inflict on us here the things that we suffer before going there.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 4a27
Is and didiu for·téit spiritusar n-énirti-ni in tain bes n-inun accobor lenn .i. la corp et anim et la spirut.
So it is then that the spirit helps our weakness when we have the same desire, i.e. body and soul and spirit.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 10c21
Ba torad sa⟨í⟩thir dúun in chrud so ce du·melmis cech túari et ce du·gnemmis a ndu·gníat ar céli, act ní bad nertad na mbráithre et frescsiu fochricce as móo.
It would be a fruit of labor for us in this way if we consumed every food and if we did what our fellows do, but it would not be a strengthening of the brothers and a hope of a greater reward.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 14c2a
Gigeste-si Día linn ara·fulsam ar fochidi.
You pl will pray to God for us so that we may endure our sufferings.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 17b5
Ammi túailṅge ar mbréthre.
We are potent in our word.
(literally, “We are of the ability of our word.”)
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 67d14
Amal rund·gab slíab Sión andes ⁊ antúaid du⟨n⟩ chath⟨raig⟩ dïa dítin, sic rund·gabsat ar ṅdá thoíb du dítin ar n-inmedónach-ni.
As Mount Sion is located on the south and the north of the city to protect it, so are our two sides there to protect our insides.
2012, Luís Fernando Veríssimo, “Padre Alfredo”, in Diálogos Impossíveis, Rio de Janeiro: Editora Objetiva, →ISBN, page 27:
— Já pensaram no que vem por aí? Uma vida inteira, juntos? As brigas, às vezes por mesquinharia? O ciuminho? Os sogros se metendo? As diferenças: filme de pancadaria ou filme romântico? Luz acesa para um ler quando o outro quer dormir? Um não podendo viver sem ar refrigerado, apesar da rinite do outro? Já pensaram?
