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Haim Bejarano

From Wikipedia, the free encyclopedia
Haim Bejarano
Bejarano in 1904
Personal life
Bornc. 1846
Stara Zagora, Danube vilayet
DiedAugust 23, 1931 (aged 85)
Religious life
ReligionJudaism

Rabbi Enrique Bekhor Haim Moshe Bejarano (Hebrew: אנריקה בכור חיים משה בז'רנו; c. 1846 – August 23, 1931) was a Sephardic Jewish Torah scholar from Bulgaria. He was a Hebrew poet and a scholar of the Ladino language. He lived and worked for many years in Romania and Ottoman Turkey, and led the Sephardic community in Bucharest for 32 years, later serving as acting rabbi of Turkey.[1]

Early life

[edit]

Bejarano was born in Stara Zagora during the Danube vilayet period of Bulgaria. He was the son of Moshe Bejarano and Kalo (née Calderon). Kalo was the daughter of Rabbi Yitzchak Baruch of Pleven.[2] On his father's side, he is a relative of Sabetay Djaen through Djaen's mother Malka. His family, the Bejaranos, are theorized to have originated from the city of Béjar in Castile, but others disagree and believe the city of origin to be Beja, Portugal.[3]

As a child, he studied Torah with his maternal grandfather, Rabbi Yitzchak Baruch Calderon, and when he turned 12, he moved back to his parents. When he completed his studies across several yeshivas, including with Rabbi Nissim Alkalai,[4] by the age of 17, he was ordained a rabbi. He began his work in the city of Ruse, Bulgaria, where he daughter in a Talmud Torah. One of his students was Shlomo Avraham Rozanis [he].[5] During this period, he also studied English, French, and German, and taught Hebrew at Alliance Israélite Universelle.

During the Russo-Turkish War in the 1870s, the city of Ruse was surrounded and occupied by the Imperial Russian Army, and his mother was killed by shelling from bullets.[2] He chose to then flee with the rest of his family,[6] as well as that of Jacob Levy Moreno, to Romania.[7]

Work in Romania

[edit]

Bejarano arrived in Bucharest in 1878 as a refugee and served as a rabbi and preacher in the Sephardic synagogue in the city. He held the position for a total of 32 years. He was also a director for the boys' school of the Sephardic community,[8] and taught Hebrew in 1896 in the theology department at the University of Bucharest. He became close to the maskilim in the region and to the ideas of the Jewish Enlightenment itself. He took an active part in the establishment of the Historical Society by Dr. Iuliu Barasch, which dealt with the history of Romanian Jewry. Historian Grigore Tochilescu invited him to the university to translate inscriptions of gravestones in Hebrew, Turkish, and Arabic.[9] He approved the construction of a restoration for the Kahal Grande and a rededication took place around 1890. Two years later, an organ was added to the synagogue to play a musical accompaniment on Shabbos and other holidays.[2]

He was often a guest at the King's Palace as a guest of Queen Elisabeth (Isabel) of Wied, who appreciated his wisdom.[10] Due to his knowledge of French, English, German, Italian, Turkish, Persian, and Arabic, he sometimes acted as an interpreter for the Foreign Ministry and the court of the King. He also assisted Romanian General Vasile Herescu-Năsturel in recording the history of the Romanian War of Independence, helping translate inscriptions and documents from Turkish, Persian, and Arabic.

He was an early supporter of Hovevei Zion in Romania and corresponded with other intellectuals including Theodore Herzl, Max Nordau,[11] and Eliezer Ben-Yehuda. He was an advocate for the importance of Sephardic pronunciation of Hebrew, and published articles in contemporary Hebrew newspapers such as Hamagid and Habazeleth [he], as well as Ladino newspapers Telegraph and El Tiempo. He also wrote for Romanian newspapers Albina, Egalitatea, Revista Israelită, and Adevărul.[citation needed]

In Romania, he was honored with the Knight of the Romanian Crown. He was praise by Ernest Renan for his French-to-Hebrew translation of Jules Simon's Natural Religion.[12] He was also active in the Italian language and culture dissemination society of Dante Alighieri.[13]

Chief Rabbi of Turkey

[edit]

After 1910, Bejarano moved to Edirne in Thrace, on the border with Bulgaria, where he served as the community's chief rabbi. He established a Jewish school there and tried to help the Jews of the city during the Balkan Wars, which devastated local populations. After the retirement of Rabbi Chaim Nahum as Chief Rabbi of Turkey, in 1920, Bejarano moved to Istanbul and was elected as the acting Chief Rabbi Kaymakam of Turkey.[14][15]

He lived in what is widely regarded as a transition period between the Ottoman Empire and the Modern Turkish Republic. As a member of that transitional generation of Sephardic Jewry, he participated in both Halakhic tradition, as well as an affection for Eretz Yisroel and modern culture.[16] He corresponded with many modern intellectuals, including: Anatole France, Georges Clemenceau, Moses Gaster, Hayim Nahman Bialik, and many others.Moses Gaster

He is credited with having inspired Spanish politician Ángel Pulido with working to reconcile Spaniards with descendants of Sephardi Jews who were expelled from Spain during the Spanish Inquisition.[17]

Cultivation of Ladino

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While on vacation, Bejarano was sailing on the Danube. Another passenger, Dr. Ángel Pulido Fernández, a Spanish senator, heard him speaking to his wife in an ancient Spanish language, Ladino. They began a relationship, and Pulido, inspired by the language, devoted himself to the reconciliation of Spaniards to Sephardic Jews who were descended from the exiles of the Spanish Inquisition.[17]

He is also the author of a collection of Ladino proverbs that contains more than 3,600 sayings of Sephardic Jews. Among the songs he composed in Ladino, many express longing for a return to Spain and a love of the Ladino language.[18] His poem in praise of Ladino was real aloud in 1903 at a session of the Spanish Senate by Pulido.

For his contribution to the study of Jewish Sephardic poetry, Bejarano was honored by Bialik. He was elected a correspondence member of the Spanish Royal Academy.[13] His daughter, Diamante, collected her father's works and donated them to the Arias Montano Institute in Madrid, at the time run by Jacob M. Hassan.

Bejarano was married to Reina Asa, and had eight children:[2] three sons: Marin, Sever, and Jacques, and five daughters: Boka, Rosa, Rachel, Blina, and Diamanti Baratz. He died in Istanbul on August 23, 1931.[19][20]

Sources

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  • Herşcovici, Lucian-Zeev; Tercatin, Baruch (2008). Prezenţe rabinice în perimetrul românesc : secolele XVI-XXI (in Romanian). Bucharest: Hasefer.

References

[edit]
  1. ^ Herşcovici & Tercatin 2008, p. 94.
  2. ^ a b c d "חכם אנריקה חיים בז'רנו : החכם היומי". www.hyomi.org.il (in Hebrew). Retrieved 2024-09-08.
  3. ^ Guggenheimer, Heinrich Walter; Guggenheimer, Eva H. (1992). Jewish Family Names and Their Origins: An Etymological Dictionary. KTAV Publishing House, Inc. p. 76. ISBN 978-0-88125-297-2.
  4. ^ Herşcovici & Tercatin 2008, p. 92.
  5. ^ Romano, A.; Ben, Yosef; Levi, Nisim (1967). ‏יהדות בולגריה / מערכת (in Hebrew). Ḥevrat: Entsiḳlopedyah shel galuyot. p. 622.
  6. ^ Kremesti, Rami Elias (2024-01-05). MegaloPsychia: The Other Cheek of Judaism. Austin Macauley Publishers. ISBN 978-1-3984-9088-8.
  7. ^ Marineau, René F. (1989). Jacob Levy Moreno 1889-1974: Father of psychodrama, sociometry, and group psychotherapy. International library of group psychotherapy and group process (1. publ ed.). London: Tavistock / Routledge. pp. 4–6. ISBN 978-0-415-04383-0. OCLC 727734203.
  8. ^ Liwerant, Judit Bokser de (2008). Identities in an Era of Globalization and Multiculturalism: Latin America in the Jewish World. BRILL. p. 291. ISBN 978-90-04-15442-1.
  9. ^ Herşcovici & Tercatin 2008, p. 93.
  10. ^ Sanfilippo, Marina; Aradra Sánchez, Rosa; Soláns García, Mariángel (2023-01-11). De Cuento en Cuento: Mujeres y Relatos de Largo Recorrido (in Catalan). Editorial UNED. ISBN 978-84-362-7785-2.
  11. ^ Pulido, Angel (1905). Españoles sin patria y la raza sefardí (in Spanish). E. Teodoro. p. 177.
  12. ^ Asuero, Pablo Martín (2003). Estambul, el ejército otomano y los sefardíes en textos en español: artículos (1995-2002) (in Spanish). Istanbul: ISIS. p. 248. ISBN 978-975-428-240-5.
  13. ^ a b "Bejarano, Haim | Sefardiweb". www.proyectos.cchs.csic.es. Retrieved 2024-09-08.
  14. ^ Weiker, Walter F. (1992). Ottomans, Turks, and the Jewish Polity: A History of the Jews of Turkey. University Press of America. pp. 275–276. ISBN 978-0-8191-8644-7.
  15. ^ The Jewish Journal of Sociology. William Heinemann, Limited. 1964. p. 172.
  16. ^ "ר' חיים בז'רנו". nli.org.il (in Hebrew). Retrieved 2024-09-08.
  17. ^ a b Alpert, Michael (2005). "Dr Angel Pulido and philo–Sephardism in Spain". Jewish Historical Studies. 40: 112–113. ISSN 0962-9696.
  18. ^ Norich, Anita; Miller, Joshua L. (2016-04-28). Languages of Modern Jewish Cultures: Comparative Perspectives. University of Michigan Press. p. 182. ISBN 978-0-472-12167-0.
  19. ^ Adler, Cyrus; Szold, Henrietta (1931). American Jewish Year Book. Vol. 33. Philadelphia: Jewish Publication Society of America. p. 129.
  20. ^ "Funeral of Hacham Bashi in Constantinople". Davar. 1931-08-24. p. 2. Retrieved 2024-09-08.
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