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About: Umaswati

About: Umaswati

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Umaswati, also spelled as Umasvati and known as Umaswami, was an Indian scholar, possibly between 2nd-century and 5th-century CE, known for his foundational writings on Jainism. He authored the Jain text Tattvartha Sutra (literally '"All That Is", also called Tattvarthadhigama Sutra). Umaswati's work was the first Sanskrit language text on Jain philosophy, and is the earliest extant comprehensive Jain philosophy text accepted as authoritative by all four Jain traditions. His text has the same importance in Jainism as Vedanta Sutras and Yogasutras have in Hinduism.

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  • Umāsvāti appelé aussi Swami Uma est un penseur du jaïnisme, du IIe siècle apr. J.-C. ; certains le placent au Ve siècle ; il serait né pour certains en l'an 240. Umasvati est reconnu par les grandes branches du jaïnisme la communauté Digambara tout comme la communauté Shvetambara. Swami Uma serait issu d'une lignée de brâhmane et l'un de ses autres noms serait Griddhapiccha : « Celui qui écrivait avec une plume de vautour » (fr)
  • ウマースヴァーティ(Umāsvāti)あるいはウマースヴァーミン(Umāsvāmin、空衣派ではこう呼ばれる)は、ジャイナ教の最もよく知られた綱要書『』の著者。 (ja)
  • Umaswati, also spelled as Umasvati and known as Umaswami, was an Indian scholar, possibly between 2nd-century and 5th-century CE, known for his foundational writings on Jainism. He authored the Jain text Tattvartha Sutra (literally '"All That Is", also called Tattvarthadhigama Sutra). Umaswati's work was the first Sanskrit language text on Jain philosophy, and is the earliest extant comprehensive Jain philosophy text accepted as authoritative by all four Jain traditions. His text has the same importance in Jainism as Vedanta Sutras and Yogasutras have in Hinduism. Umaswati is claimed by both the Digambara and Śvētāmbara sects of Jainism as their own. On the basis of his genealogy, he was also called Nagaravachka. Umaswati was influential not only in Jainism, but also other Indian traditions over the centuries. The 13th- to 14th-century Madhvacharya, founder of Dvaita Vedanta school of Hindu philosophy, for example referred to Umaswati in his works as Umasvati-Vachakacharya. Some in the Digambara Jain tradition believe him to be the chief disciple of Acharya Kundakunda. However, this is disputed by some Western scholars. Umaswati, was an Acharya (head of the monastic order, teacher) and therefore one of the Pañca-Parameṣṭhi (five supreme beings) in Jaina tradition. The theory mooted by Umaswati is that rebirth and suffering is on account of one's karma (deeds) and a life lived in accordance to vows of virtuous living with austerities cleanses this karma, ultimately leading to liberation. The main philosophy in Umaswati's Tatvartha Sutra aphorisms is that "all life, both human and non-human, is sacred." (en)
  • Umaswati (ok. I-III w n.e.) – dżinijski mnich zaliczany do odłamu śwetambara. Napisał w sanskrycie najstarszy traktat o nauce dżinijskiej Tattwarthadhigamasutra ("Sutry dotyczące poznania sensu prawd"). Dzieło jego uznane jest zarówno przez digambarów jak i śwetambarów. (pl)
  • Umaswati, também conhecido como Umaswami, era um estudioso indiano jainista do primeiro milênio d.C., possivelmente do segundo século, e tendo como discípulo principal . Umaswati é autor do texto jain Tattvartha Sutra (literalmente "Tudo Que É", também chamado Tattvarthadhigama Sutra). O trabalho de Umaswati foi o primeiro texto de filosofia Jain em sânscrito, e é o mais antigo texto existente abrangente de filosofia Jain aceito como tal por todas as quatro tradições Jain. Seu texto tem a mesma importância no jainismo que o Vedanta Sutras e Yogasutras tem no Hinduísmo. Umaswati é reivindicado como próprio por ambas as seitas do jainismo, Digambara e Śvētāmbara. Com base na sua genealogia, também foi chamado Nagaravachka. Umaswati foi influente não só no jainismo, mas também outras tradições indianas ao longo dos séculos. Do 13° a 14° século. Madhvacharya, fundador da escola Dvaita Vedanta de filosofia hindu, por exemplo, refere-se a Umaswati em suas obras como Umasvati-Vachakacharya. (pt)
  • Умасвати, также Ачарья Умасвати; Свами Ума или Умасвами (II—III века), — индийский эрудит и философ учения джайнизма. Автор полтысячи трактатов, включая философский труд «» («Руководство по осмыслению всего сущего») — источник постканонического джайнизма на санскрите, где впервые философско-религиозное учение джайнов изложено систематически, и который является авторитетным для обоих толков джайнизма — как для шветамбаров («носящих белые одежды»), так и для дигамбаров (нагих аскетов). Эта сутра была переведена на многие восточные и западные языки. Был родом из касты брахманов, поэтому получил хорошее религиозное образование. Брахманизму предпочёл учение джайнов. По версии дигамбаров, он считается учеником . Впоследствии возглавил монашескую общину, став ачарьей. (ru)
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  • Acharya Umaswamiji (en)
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  • Tattvartha Sutra (en)
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  • Umāsvāti appelé aussi Swami Uma est un penseur du jaïnisme, du IIe siècle apr. J.-C. ; certains le placent au Ve siècle ; il serait né pour certains en l'an 240. Umasvati est reconnu par les grandes branches du jaïnisme la communauté Digambara tout comme la communauté Shvetambara. Swami Uma serait issu d'une lignée de brâhmane et l'un de ses autres noms serait Griddhapiccha : « Celui qui écrivait avec une plume de vautour » (fr)
  • ウマースヴァーティ(Umāsvāti)あるいはウマースヴァーミン(Umāsvāmin、空衣派ではこう呼ばれる)は、ジャイナ教の最もよく知られた綱要書『』の著者。 (ja)
  • Umaswati (ok. I-III w n.e.) – dżinijski mnich zaliczany do odłamu śwetambara. Napisał w sanskrycie najstarszy traktat o nauce dżinijskiej Tattwarthadhigamasutra ("Sutry dotyczące poznania sensu prawd"). Dzieło jego uznane jest zarówno przez digambarów jak i śwetambarów. (pl)
  • Umaswati, also spelled as Umasvati and known as Umaswami, was an Indian scholar, possibly between 2nd-century and 5th-century CE, known for his foundational writings on Jainism. He authored the Jain text Tattvartha Sutra (literally '"All That Is", also called Tattvarthadhigama Sutra). Umaswati's work was the first Sanskrit language text on Jain philosophy, and is the earliest extant comprehensive Jain philosophy text accepted as authoritative by all four Jain traditions. His text has the same importance in Jainism as Vedanta Sutras and Yogasutras have in Hinduism. (en)
  • Umaswati, também conhecido como Umaswami, era um estudioso indiano jainista do primeiro milênio d.C., possivelmente do segundo século, e tendo como discípulo principal . Umaswati é autor do texto jain Tattvartha Sutra (literalmente "Tudo Que É", também chamado Tattvarthadhigama Sutra). O trabalho de Umaswati foi o primeiro texto de filosofia Jain em sânscrito, e é o mais antigo texto existente abrangente de filosofia Jain aceito como tal por todas as quatro tradições Jain. Seu texto tem a mesma importância no jainismo que o Vedanta Sutras e Yogasutras tem no Hinduísmo. (pt)
  • Умасвати, также Ачарья Умасвати; Свами Ума или Умасвами (II—III века), — индийский эрудит и философ учения джайнизма. Автор полтысячи трактатов, включая философский труд «» («Руководство по осмыслению всего сущего») — источник постканонического джайнизма на санскрите, где впервые философско-религиозное учение джайнов изложено систематически, и который является авторитетным для обоих толков джайнизма — как для шветамбаров («носящих белые одежды»), так и для дигамбаров (нагих аскетов). Эта сутра была переведена на многие восточные и западные языки. (ru)
rdfs:label
  • Umasvati (fr)
  • ウマースヴァーティ (ja)
  • Umaswati (pl)
  • Umasvati (pt)
  • Умасвати (ru)
  • Umaswati (en)
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