dbo:abstract
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- Baptismal regeneration is the name given to doctrines held by the Catholic, Eastern Orthodox, Oriental Orthodox, Lutheran, Anglican churches, and other Protestant denominations which maintain that salvation is intimately linked to the act of baptism, without necessarily holding that salvation is impossible apart from it. Etymologically, the term means "being born again" (regeneration, or rebirth) "through baptism" (baptismal). Etymology concerns the origins and root meanings of words, but these "continually change their meaning, … sometimes moving out of any recognisable contact with their origin … It is nowadays generally agreed that current usage determines meaning." While for Reformed theologian Louis Berkhof, "regeneration" and "new birth" are synonymous, Herbert Lockyer treats the two terms as different in meaning in one publication, but in another states that baptism signifies regeneration. The term is associated by some with John 3:1-21, where Jesus tells Nicodemus, a Pharisee and member of the Jewish ruling council, that "unless one is born again he cannot see the kingdom of God ... unless one is born of water and the Spirit, he cannot enter the kingdom of God". Churches originating out of the American Restoration Movement, mainly the Churches of Christ, are also commonly believed to hold to this doctrine, though they dispute this to be the case. One author from the Churches of Christ describes the relationship between faith and baptism this way, "Faith is the reason why a person is a child of God; baptism is the time at which one is incorporated into Christ and so becomes a child of God" (italics are in the source). (en)
- 세례에 의한 중생(Baptismal Regeneration)은 성공회나 로마 가톨릭에서 주장하는 교리로, 개인이 구원을 받기 위해서는 반드시 세례를 받아야 한다는 주장이다. 여기서 중생이라는 말은 신약성경에서 예수가 니고데모에게 거듭나지 않고서는 하나님 나라에 들어갈 수 없다는 것에서 나오는 것이다. 루이스 벌코프는 신생과 중생을 동일한 의미라고 주장하였다. 웨스트민스터 신앙고백에서는 세례에 의해서 구원은 보장 받지 않는다고 명시하였다. 성경에서 세례를 받으면 거듭난다는 구절은 단 한 구절도 없다하여 개신교의 장로교에서는 이런 주장을 잘못된 것이라고 가르치고 있다. (ko)
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rdfs:comment
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- 세례에 의한 중생(Baptismal Regeneration)은 성공회나 로마 가톨릭에서 주장하는 교리로, 개인이 구원을 받기 위해서는 반드시 세례를 받아야 한다는 주장이다. 여기서 중생이라는 말은 신약성경에서 예수가 니고데모에게 거듭나지 않고서는 하나님 나라에 들어갈 수 없다는 것에서 나오는 것이다. 루이스 벌코프는 신생과 중생을 동일한 의미라고 주장하였다. 웨스트민스터 신앙고백에서는 세례에 의해서 구원은 보장 받지 않는다고 명시하였다. 성경에서 세례를 받으면 거듭난다는 구절은 단 한 구절도 없다하여 개신교의 장로교에서는 이런 주장을 잘못된 것이라고 가르치고 있다. (ko)
- Baptismal regeneration is the name given to doctrines held by the Catholic, Eastern Orthodox, Oriental Orthodox, Lutheran, Anglican churches, and other Protestant denominations which maintain that salvation is intimately linked to the act of baptism, without necessarily holding that salvation is impossible apart from it. Etymologically, the term means "being born again" (regeneration, or rebirth) "through baptism" (baptismal). Etymology concerns the origins and root meanings of words, but these "continually change their meaning, … sometimes moving out of any recognisable contact with their origin … It is nowadays generally agreed that current usage determines meaning." While for Reformed theologian Louis Berkhof, "regeneration" and "new birth" are synonymous, Herbert Lockyer treats the two (en)
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