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Link to original content: http://dbpedia.org/data/Personification.n3
@prefix dbo: . @prefix dbr: . dbr:Thomas_Carlyle dbo:wikiPageWikiLink dbr:Personification . dbr:Fine_art dbo:wikiPageWikiLink dbr:Personification . dbr:Peterburgian_Vedism dbo:wikiPageWikiLink dbr:Personification . dbr:Cast_Away dbo:wikiPageWikiLink dbr:Personification . dbr:Norse_cosmology dbo:wikiPageWikiLink dbr:Personification . dbo:wikiPageWikiLink dbr:Personification . dbr:Lucifer dbo:wikiPageWikiLink dbr:Personification . dbo:wikiPageWikiLink dbr:Personification . dbr:Sicilians dbo:wikiPageWikiLink dbr:Personification . dbo:wikiPageWikiLink dbr:Personification . dbr:Trionfo dbo:wikiPageWikiLink dbr:Personification . dbo:wikiPageWikiLink dbr:Personification . dbr:Robigalia dbo:wikiPageWikiLink dbr:Personification . dbr:Mamuralia dbo:wikiPageWikiLink dbr:Personification . dbr:Prometheus_Bound dbo:wikiPageWikiLink dbr:Personification . dbr:Monarchy_of_Saint_Vincent_and_the_Grenadines dbo:wikiPageWikiLink dbr:Personification . dbo:wikiPageWikiLink dbr:Personification . dbr:Allegorical_sculpture dbo:wikiPageWikiLink dbr:Personification . dbr:Psychomachia dbo:wikiPageWikiLink dbr:Personification . dbo:wikiPageWikiLink dbr:Personification . dbr:Culinary_linguistics dbo:wikiPageWikiLink dbr:Personification . dbr:Magic_Kingdom_of_Landover dbo:wikiPageWikiLink dbr:Personification . @prefix gold: . dbr:Pistis gold:hypernym dbr:Personification . dbr:Waterwolf dbo:wikiPageWikiLink dbr:Personification . @prefix rdf: . @prefix owl: . dbr:Personification rdf:type owl:Thing . @prefix rdfs: . dbr:Personification rdfs:label "Personificatie"@nl , "Personifikation"@sv , "\u64EC\u4EBA\u5316"@ja , "Personificazione"@it , "\u062A\u062C\u0633\u064A\u062F"@ar , "Pertsonifikazio"@eu , "Personificaci\u00F3"@ca , "Personigo"@eo , "Personifikacja"@pl , "\u8F49\u5316 (\u4FEE\u8FAD)"@zh , "\u041F\u0435\u0440\u0441\u043E\u043D\u0438\u0444\u0438\u043A\u0430\u0446\u0438\u044F"@ru , "Personifikace"@cs , "Personifica\u00E7\u00E3o"@pt , "Personification"@en , "Personifikation"@de , "Personificaci\u00F3n"@es , "Personnification"@fr , "\u0423\u043E\u0441\u043E\u0431\u043B\u0435\u043D\u043D\u044F"@uk ; rdfs:comment "\u041F\u0435\u0440\u0441\u043E\u043D\u0456\u0444\u0456\u043A\u0430\u0446\u0456\u044F \u0447\u0438 \u0443\u043E\u0441\u043E\u0431\u043B\u0435\u043D\u043D\u044F \u2014 \u0432\u0438\u0434 \u043C\u0435\u0442\u0430\u0444\u043E\u0440\u0438 \u2014 \u0432\u0438\u0440\u0430\u0437, \u0449\u043E \u0434\u0430\u0454 \u0443\u044F\u0432\u043B\u0435\u043D\u043D\u044F \u043F\u0440\u043E \u044F\u043A\u0438\u0439-\u043D\u0435\u0431\u0443\u0434\u044C \u043E\u0431'\u0454\u043A\u0442, \u043F\u043E\u043D\u044F\u0442\u0442\u044F \u0430\u0431\u043E \u044F\u0432\u0438\u0449\u0435 \u0448\u043B\u044F\u0445\u043E\u043C \u043D\u0430\u0434\u0430\u043D\u043D\u044F \u043D\u0435\u0432\u043B\u0430\u0441\u0442\u0438\u0432\u0438\u0445 \u0457\u043C \u043E\u0437\u043D\u0430\u043A, \u043F\u0435\u0440\u0435\u0439\u043D\u044F\u0442\u0438\u0445 \u0437 \u0436\u0438\u0432\u043E\u0457 \u043F\u0440\u0438\u0440\u043E\u0434\u0438, \u043F\u0435\u0440\u0448 \u0437\u0430 \u0432\u0441\u0435 \u2014 \u043B\u044E\u0434\u0441\u044C\u043A\u0438\u0445 \u0440\u0438\u0441 \u0456 \u044F\u043A\u043E\u0441\u0442\u0435\u0439."@uk , "\u0627\u0644\u062A\u062C\u0633\u064A\u062F (\u0623\u0648 \u0627\u0644\u062A\u0634\u062E\u064A\u0635) \u0647\u0648 \u0625\u0628\u0631\u0627\u0632 \u0627\u0644\u0645\u062C\u0631\u064E\u0651\u062F \u0641\u064A \u0642\u0627\u0644\u0628\u064D \u0645\u062D\u0633\u0648\u0633\u061B \u0648\u0647\u0648 \u062A\u0645\u062B\u064A\u0644 \u0627\u0644\u0623\u0634\u064A\u0627\u0621 \u0623\u0648 \u0627\u0644\u0645\u0641\u0627\u0647\u064A\u0645 \u0627\u0644\u0645\u062C\u0631\u062F\u0629 \u0641\u064A \u0635\u0648\u0631\u0629 \u0628\u0634\u0631\u064A\u0629 \u0641\u064A \u0633\u064A\u0627\u0642 \u0627\u0644\u0623\u062F\u0628 \u0623\u0648 \u0627\u0644\u0641\u0646\u0648\u0646\u060C \u0648\u0647\u0648 \u064A\u064F\u0639\u062F \u0636\u0631\u0628\u064B\u0627 \u0645\u0646 \u0636\u0631\u0648\u0628 \u0627\u0644\u0627\u0633\u062A\u0639\u0627\u0631\u0629 \u0627\u0644\u062A\u0634\u0628\u064A\u0647\u064A\u0629. \u064A\u0633\u062A\u062B\u0646\u064A \u0627\u0644\u062A\u062C\u0633\u064A\u062F \u0627\u0644\u0645\u0630\u0643\u0648\u0631 \u0647\u0646\u0627 \u0627\u0644\u062A\u0639\u0628\u064A\u0631\u0627\u062A \u0627\u0644\u0623\u062F\u0628\u064A\u0629 \u0627\u0644\u0639\u0627\u0628\u0631\u0629 \u0645\u062B\u0644 \u00AB\u062D\u0628\u0633\u062A \u0627\u0644\u0638\u0644\u0627\u0644 \u0623\u0646\u0641\u0627\u0633\u0647\u0627\u00BB\u060C \u0648\u064A\u063A\u0637\u064A \u0627\u0644\u062D\u0627\u0644\u0627\u062A \u0627\u0644\u062A\u064A \u064A\u062A\u062C\u0644\u0649 \u0641\u064A\u0647\u0627 \u0627\u0644\u062A\u062C\u0633\u064A\u062F \u0641\u064A \u0635\u0648\u0631\u0629 \u0634\u062E\u0635\u064A\u0627\u062A \u0641\u064A \u0627\u0644\u0623\u062F\u0628\u060C \u0623\u0648 \u062A\u0645\u0627\u062B\u064A\u0644 \u0628\u0634\u0631\u064A\u0629 \u0641\u064A \u0627\u0644\u0641\u0646\u0648\u0646. \u062A\u062C\u0633\u062F \u0627\u0644\u0641\u0646\u0648\u0646 \u0627\u0644\u0639\u062F\u064A\u062F \u0645\u0646 \u0627\u0644\u0623\u0634\u064A\u0627\u0621 \u0645\u062B\u0644: \u0627\u0644\u0623\u0645\u0627\u0643\u0646\u060C \u0644\u0627 \u0633\u064A\u0645\u0627 \u0627\u0644\u0645\u062F\u0646\u060C \u0648\u0627\u0644\u0628\u0644\u062F\u0627\u0646\u060C \u0648\u0627\u0644\u0642\u0627\u0631\u0627\u062A \u0627\u0644\u0623\u0631\u0628\u0639\u0629\u061B \u0648\u0639\u0646\u0627\u0635\u0631 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0637\u0628\u064A\u0639\u064A \u0645\u062B\u0644 \u0627\u0644\u0634\u0647\u0648\u0631\u060C \u0648\u0627\u0644\u0641\u0635\u0648\u0644 \u0627\u0644\u0623\u0631\u0628\u0639\u0629\u060C \u0648\u0627\u0644\u0631\u064A\u0627\u062D \u0627\u0644\u0623\u0631\u0628\u0639\u0629\u060C \u0648\u0627\u0644\u062D\u0648\u0627\u0633 \u0627\u0644\u062E\u0645\u0633\u0629\u061B \u0648\u0627\u0644\u0645\u0641\u0627\u0647\u064A\u0645 \u0627\u0644\u0645\u062C\u0631\u062F\u0629 \u0645\u062B\u0644 \u0627\u0644\u0641\u0636\u0627\u0626\u0644 (\u0644\u0627 \u0633\u064A\u0645\u0627 \u0627\u0644\u0641\u0636\u0627\u0626\u0644 \u0627\u0644\u062C\u0648\u0647\u0631\u064A\u0629 \u0627\u0644\u0623\u0631\u0628\u0639\u0629)\u060C \u0648\u0627\u0644\u062E\u0637\u0627\u064A\u0627\u060C \u0648\u0627\u0644\u0645\u064A\u0648\u0632\u0627\u062A \u0627\u0644\u062A\u0633\u0639\u0629\u060C \u0648\u0627\u0644\u0645\u0648\u062A."@ar , "La personificaci\u00F3 o prosopopeia \u00E9s una figura ret\u00F2rica que consisteix a atribuir qualitats humanes a \u00E9ssers no racionals, objectes, fen\u00F2mens naturals, etc."@ca , "La personificazione \u00E8 una figura retorica che consiste nell'attribuzione di comportamenti, pensieri, tratti (anche psicologici e comportamentali) umani a qualcosa che non lo \u00E8. Oggetto di personificazione pu\u00F2 essere un oggetto inanimato, un animale, ma anche un concetto astratto, come la pace, la giustizia, la vendetta, ecc."@it , "Een personificatie is een vorm van beeldspraak waarbij levenloze zaken, niet-menselijke levensvormen of abstracte begrippen menselijke eigenschappen krijgen toegeschreven of waarbij ze als een (levend) persoon worden opgevoerd. De personificatie kan worden opgevat als behorend tot de 'familie' van de metaforen. De volgende zinnen bevatten elk een personificatie:"@nl , "Die Personifikation, Personifizierung oder fictio personae ist je nach Kontext entweder eine rhetorische Figur, die Tieren, Pflanzen, Gegenst\u00E4nden, toten Personen oder abstrakten Wesenheiten eine Stimme gibt (Prosopop\u00F6ie; von griech. \u03C0\u03C1\u03BF\u03C3\u03C9\u03C0\u03BF\u03C0\u03BF\u03B9\u03AF\u03B1 pros\u014Dpopoi\u00EDa) oder menschliche Z\u00FCge verleiht \u2013 eine k\u00FCnstlerische Darstellung von etwas Abstraktem in Gestalt einer Person \u2013 oder aber die Vorstellung von Naturgewalten als personalen Wesen im religi\u00F6sen Bereich. Im allgemeineren Sinne spricht man auch von Anthropomorphismus. Je nach Auffassung der strukturellen bzw. definitionsm\u00E4\u00DFigen Beziehungen zueinander wird auch entweder die Personifikation oder aber der Anthropomorphismus als Spezialfall der Metapher gesehen. Eine erweiterte Personifikation kann ebenso wie eine erweiterte Metapher auch als "@de , "Personifikace (zosobn\u011Bn\u00ED, z latiny persona, osoba) je term\u00EDn v\u00EDce v\u00FDznam\u016F."@cs , "\u8F6C\u5316\u3001\u4EBA\u683C\u5316\u3001\u62DF\u4EBA\u5316 \uFF08\u82F1\u8A9E\uFF1Apersonification\uFF09\uFF0C\u5C31\u662F\u5C07\u7121\u751F\u547D\u7684\u4E8B\u7269\u63CF\u8FF0\u6210\u4EBA\u7269\uFF0C\u8F49\u8B8A\u5B83\u539F\u4F86\u7684 (\u6027\u8CEA)\uFF0C\u5C07\u6709\u751F\u547D\u7684\u4E8B\u7269\u63CF\u8FF0\u6210\u7121\u751F\u547D\u7684\u7269\u9AD4\uFF0C\u8F49\u5316\u53EF\u4EE5\u5C07\u7269\u64EC\u4EBA\u3001\u5C07\u4EBA\u64EC\u7269\u7684\u4F5C\u6CD5\uFF0C\u6216\u4EE5\u6B64\u7269\u64EC\u5F7C\u7269\u4EE5\u53CA\u5316\u62BD\u8C61\u70BA\u5177\u9AD4\u2500\u2500\u6B64\u4E00\u985E\u5225\u53C8\u7A31\u79FB\u60C5\u3002\u901A\u611F\u4E5F\u53EF\u4EE5\u88AB\u770B\u4F5C\u662F\u4E00\u79CD\u96B1\u55BB\u3002\u6307\u5229\u7528\u5FC3\u7406\u611F\u53D7\u95F4\u7684\u4EA4\u53C9\u8054\u7CFB\u4F7F\u6587\u5B66\u5F62\u8C61\u5177\u6709\u66F4\u4E3A\u5F3A\u70C8l\u3001\u9C9C\u660E\u7684\u60C5\u611F\u8272\u5F69\u6216\u60C5\u7EEA\u611F\u67D3\u529B\u7684\u4E00\u79CD\u4FEE\u8F9E\u65B9\u6CD5\u3002\u5176\u6240\u5229\u7528\u7684\u611F\u5B98\u8054\u7CFB\uFF0C\u662F\u4E00\u7A2E\u53EF\u4EE5\u88AB\u5927\u591A\u6570\u4EBA\u7406\u89E3\u7684\u9AD8\u7EA7\u611F\u77E5\u80FD\u529B\u3002\u4F5C\u4E3A\u4E00\u79CD\u5BA1\u7F8E\u521B\u9020\u6D3B\u52A8\u7684\u624B\u6BB5\uFF0C\u8F49\u5316\u6CD5\u4E0D\u53EA\u5B58\u5728\u65BC\u6587\u5B78\uFF0C\u4E5F\u88AB\u5EE3\u6CDB\u61C9\u7528\u65BC\u5404\u7A2E\u85DD\u8853\u4F5C\u54C1\u7576\u4E2D\u3002"@zh , "La personificaci\u00F3n o prosopopeya (del griego \u03C0\u03C1\u03CC\u03C3\u03C9\u03C0\u03BF\u03BD 'rostro' y \u03C0\u03BF\u03B9\u03AD\u03C9 'hacer') es un tipo de met\u00E1fora ontol\u00F3gica y una figura de estilo que consiste en atribuir propiedades humanas a un animal o a un objeto (sea concreto o abstracto), al cual se hace hablar, actuar o reaccionar como una persona. En el siguiente pasaje de Ph\u00E8dre, de Jean Racine : \u00AB Avec quelle rigueur, Destin, tu me poursuis ! \u00BB\u200B (\"\u00A1Con qu\u00E9 rigor, Destino, t\u00FA me persigues!\") se personifica al Destino en la figura de un perseguidor."@es , "Pertsonifikazioa edo prosopopeia, etimologikoki hurrenez hurren latinetik (pertsonificatio) eta grezieratik (prosopopeia) datoz. Izen honekin ezagutzen da erretorikazko figura bat zeinean , animaliei edo kontzeptu abstraktuei gizakien portaera eta ezaugarriak egozten zaizkien. Baliabide hau normalean pentsamendu figuren artean sailkatu da. Kontzeptu honek badu bigarren aldaera bat: pertsonai bat izaera, bertute edo akatsa baten adibidea edo adierazlea denean, esaterako, Maria Magdalena damututako emakumearen pertsonifikazioa izan daiteke edo Fernando Amezketarra herriko jakinduriarena."@eu , "Prosopopeia ou personifica\u00E7\u00E3o \u00E9 uma figura de linguagem que consiste em atribuir a objetos inanimados ou seres irracionais, sentimentos ou a\u00E7\u00F5es pr\u00F3prias dos seres humanos. Personifica\u00E7\u00E3o pode ser descrito como uma figura de linguagem em que um objeto ou ser vivo \u00E9 personificado, ao atribuir caracter\u00EDsticas humanas e qualidades para isso. Em outras palavras, sempre que as emo\u00E7\u00F5es, desejos, sensa\u00E7\u00F5es, gestos f\u00EDsicos e de fala s\u00E3o apresentados no contexto de um ser inanimado, a personifica\u00E7\u00E3o \u00E9 dito ter ocorrido. Atrav\u00E9s da t\u00E9cnica, descrevemos coisas inanimadas com a\u00E7\u00F5es humanas. consiste em dar a objetos ou animais sentimentos humanos."@pt , "Personifikation betecknar ett ting eller ett abstrakt begrepp framst\u00E4llt som en person. Det \u00E4r en relativt ung f\u00F6reteelse, som blev vanlig f\u00F6rst under senantiken. P\u00E5 romerska mynt fr\u00E5n kejsartiden framst\u00E4lls begrepp som spes (\"hopp\"), salus (\"v\u00E4lg\u00E5ng\"), concordia (\"endr\u00E4kt\") och fides (\"trohet\"), till formen liknande kvinnliga gudagestalter. I den kristna konsten har dygder och laster personifierats sedan medeltiden och blev s\u00E4rskilt vanliga under ren\u00E4ssansen och barocken, d\u00E5 till exempel tron, hoppet och k\u00E4rleken framst\u00E4lls som tre kvinnor med olika attribut."@sv , "Personifikacja (z \u0142ac. persona \u2013 osoba i facere \u2013 robi\u0107) lub uosobienie \u2013 figura retoryczna i \u015Brodek stylistyczny polegaj\u0105ce na metaforycznym przedstawianiu zwierz\u0105t i ro\u015Blin, przedmiot\u00F3w nieo\u017Cywionych, zjawisk lub idei jako os\u00F3b ludzkich \u2013 szczeg\u00F3lnie cz\u0119sto personifikuje si\u0119 poj\u0119cia abstrakcyjne, zw\u0142aszcza jako wyg\u0142aszaj\u0105ce przemowy. Personifikacja wyst\u0119puje tak\u017Ce w sztukach plastycznych, gdzie stanowi przedstawienie poj\u0119\u0107 abstrakcyjnych jako postaci ludzkich, pos\u0142uguj\u0105cych si\u0119 odpowiednimi atrybutami (np. p\u00F3r roku, sprawiedliwo\u015Bci, Eklezji i Synagogi itd.)."@pl , "\u64EC\u4EBA\u5316\uFF08\u304E\u3058\u3093\u304B\u3001\u82F1: Personification\uFF09\u3068\u306F\u3001\u4EBA\u9593\u4EE5\u5916\u306E\u3082\u306E\u3092\u4EBA\u7269\u3068\u3057\u3066\u3001\u4EBA\u9593\u306E\u6027\u8CEA\u30FB\u7279\u5FB4\u3092\u4E0E\u3048\u308B\u6BD4\u55A9\u306E\u65B9\u6CD5\u3067\u3042\u308B\u3002 \u3053\u308C\u3089\u306E\u6027\u8CEA\u30FB\u7279\u5FB4\u306B\u306F\u611F\u899A\u3001\u611F\u60C5\u3001\u9858\u671B\u3001\u8EAB\u632F\u308A\u3001\u8868\u73FE\u529B\u3001\u8A00\u8A9E\u80FD\u529B\u306A\u3069\u304C\u3042\u308B\u3002\u3053\u306E\u64EC\u4EBA\u5316\u306E\u6B74\u53F2\u306F\u975E\u5E38\u306B\u53E4\u304F\u3001\u53E4\u4EE3\u30AE\u30EA\u30B7\u30E3\u306E\u64EC\u4EBA\u6CD5\uFF08Prosopopoeia\uFF09\u306B\u307E\u3067\u9061\u308B\u3002\u64EC\u4EBA\u6CD5\u306E\u4F8B\u3068\u3057\u3066\u300C\u925B\u7B46\u304C\u624B\u304B\u3089\u98DB\u3093\u3060\u300D\u3001\u300C\u6728\u304C\u79C1\u306E\u8ECA\u306E\u524D\u306E\u9053\u306B\u98DB\u3073\u8DF3\u306D\u305F\u300D\u3001\u300C\u51F6\u60AA\u306A\u3057\u304B\u3081\u3063\u9762\u3092\u3057\u3066\u3001\u6697\u96F2\u304C\u4E0D\u6E80\u3092\u6012\u9CF4\u308A\u3064\u3051\u305F\u300D\u306A\u3069\u64EC\u4EBA\u5316\u306F\u8A69\u3084\u4ED6\u306E\u82B8\u8853\u3067\u3082\u5E45\u5E83\u304F\u4F7F\u308F\u308C\u308B\u3002 \u7121\u751F\u7269\u306E\u64EC\u4EBA\u5316\u306F\u611F\u60C5\u7684\u865A\u507D\u3068\u547C\u3070\u308C\u308B\u6BD4\u55A9\u306B\u3088\u304F\u4F3C\u3066\u3044\u308B\u3002\u305D\u308C\u3068\u306E\u9593\u306E\u6C7A\u5B9A\u7684\u306A\u9055\u3044\u306F\u524D\u8005\u304C\u306F\u3063\u304D\u308A\u3068\u76F4\u63A5\u7684\u306B\u7121\u751F\u7269\u306B\u751F\u547D\u3092\u4E0E\u3048\u3066\u3044\u308B\u306E\u306B\u5BFE\u3057\u3001\u5F8C\u8005\u306F\u6F20\u7136\u3068\u3057\u305F\u4EC4\u3081\u304B\u3057\u306A\u3053\u3068\u3067\u3042\u308B\u3002\u3082\u3046\u4E00\u3064\u95A2\u9023\u3059\u308B\u4FEE\u8F9E\u6280\u6CD5\u306B\u9813\u547C\u6CD5\u304C\u3042\u308B\u3002\u8C61\u5FB4\u3068\u3057\u3066\u64EC\u4EBA\u5316\u3055\u308C\u305F\u3082\u306E\u3001\u3059\u306A\u308F\u3061\u305D\u3053\u306B\u767B\u5834\u3057\u306A\u3044\u4EBA\u7269\u306B\u5BFE\u3057\u3066\u8A71\u3057\u304B\u3051\u308B\u6280\u6CD5\u3067\u3042\u308A\u3053\u308C\u3089\u306E\u4FEE\u8F9E\u306F\u3042\u3089\u3086\u308B\u4EBA\u9593\u4EE5\u5916\u3001\u7279\u306B\u52D5\u7269\u3084\u4ED6\u306E\u751F\u304D\u7269\u3092\u4EBA\u9593\u306B\u3059\u308B\u64EC\u4EBA\u5316\u3068\u306F\u5225\u3005\u3068\u7406\u89E3\u3067\u304D\u308B\u3002\u3053\u308C\u3089\u306E\u4FEE\u8F9E\u6280\u6CD5\u306B\u304A\u3051\u308B\u52D5\u7269\u3084\u751F\u304D\u7269\u306F\u5B9F\u969B\u306B\u306F\u305D\u306E\u8A00\u308F\u308C\u3066\u3044\u308B\u884C\u52D5\u3092\u884C\u3046\u4E8B\u306F\u3067\u304D\u306A\u3044\u3002 \u64EC\u4EBA\u5316\u306E\u4F8B\u306F\u30B8\u30E7\u30F3\u30FB\u30AD\u30FC\u30C4\u306E\u300E\u79CB\u306B\u5BC4\u305B\u3066\u300F\u3067\u898B\u308B\u3053\u3068\u304C\u3067\u304D\u308B\u3002\u300C\u306E\u3093\u3073\u308A\u3068\u7A40\u5009\u306E\u5E8A\u306B\u3059\u308F\u3063\u3066\u300D\u3001\u300C\u30B1\u30B7\u306E\u9999\u306B\u7720\u6C17\u3092\u8A98\u308F\u308C\u300D\u3068\u79CB\u306E\u5B63\u7BC0\u304C\u64EC\u4EBA\u5316\u3055\u308C\u3066\u3044\u308B\u3002"@ja , "\u041F\u0435\u0440\u0441\u043E\u043D\u0438\u0444\u0438\u043A\u0430\u0301\u0446\u0438\u044F (\u043E\u0442 \u043B\u0430\u0442. persona \u00AB\u043B\u0438\u0446\u043E\u00BB + facio \u00AB\u0434\u0435\u043B\u0430\u044E\u00BB; \u043E\u043B\u0438\u0446\u0435\u0442\u0432\u043E\u0440\u0435\u0301\u043D\u0438\u0435), \u043F\u0440\u043E\u0437\u043E\u043F\u043E\u043F\u0435\u044F (\u043E\u0442 \u0434\u0440.-\u0433\u0440\u0435\u0447. \u03C0\u03C1\u03CC\u03C3\u03C9\u03C0\u03BF\u03BD \u00AB\u043B\u0438\u0446\u043E; \u043B\u0438\u0447\u043D\u043E\u0441\u0442\u044C\u00BB + \u03C0\u03BF\u03B9\u03AD\u03C9 \u00AB\u0434\u0435\u043B\u0430\u0442\u044C\u00BB), \u0430\u043D\u0442\u0440\u043E\u043F\u043E\u043F\u0430\u0442\u0438\u0301\u0437\u043C (\u0434\u0440.-\u0433\u0440\u0435\u0447. \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 \u00AB\u0447\u0435\u043B\u043E\u0432\u0435\u043A\u00BB + \u03C0\u03AC\u03B8\u03BF\u03C2 \u00AB\u0447\u0443\u0432\u0441\u0442\u0432\u043E\u00BB) \u2014 \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043B\u0435\u043D\u0438\u0435 \u043F\u0440\u0438\u0440\u043E\u0434\u043D\u044B\u0445 \u044F\u0432\u043B\u0435\u043D\u0438\u0439 \u0438 \u0441\u0438\u043B, \u043E\u0431\u044A\u0435\u043A\u0442\u043E\u0432, \u043E\u0442\u0432\u043B\u0435\u0447\u0451\u043D\u043D\u044B\u0445 \u043F\u043E\u043D\u044F\u0442\u0438\u0439 \u0432 \u043E\u0431\u0440\u0430\u0437\u0435 \u0434\u0435\u0439\u0441\u0442\u0432\u0443\u044E\u0449\u0438\u0445 \u043B\u0438\u0446, \u0432 \u0442\u043E\u043C \u0447\u0438\u0441\u043B\u0435 \u0447\u0435\u043B\u043E\u0432\u0435\u043A\u0430, \u0438\u043B\u0438 \u043F\u0440\u0438\u0437\u043D\u0430\u043D\u0438\u0435 \u0437\u0430 \u043D\u0438\u043C\u0438 \u0447\u0435\u043B\u043E\u0432\u0435\u0447\u0435\u0441\u043A\u0438\u0445 \u0441\u0432\u043E\u0439\u0441\u0442\u0432; \u043F\u0440\u0438\u043F\u0438\u0441\u044B\u0432\u0430\u043D\u0438\u0435 \u0441\u0432\u043E\u0439\u0441\u0442\u0432 \u0447\u0435\u043B\u043E\u0432\u0435\u0447\u0435\u0441\u043A\u043E\u0439 \u043F\u0441\u0438\u0445\u0438\u043A\u0438 \u043F\u0440\u0435\u0434\u043C\u0435\u0442\u0430\u043C \u0438 \u044F\u0432\u043B\u0435\u043D\u0438\u044F\u043C \u0440\u0435\u0430\u043B\u044C\u043D\u043E\u0433\u043E \u0438\u043B\u0438 \u0432\u044B\u043C\u044B\u0448\u043B\u0435\u043D\u043D\u043E\u0433\u043E \u043C\u0438\u0440\u0430: \u0436\u0438\u0432\u043E\u0442\u043D\u044B\u043C, \u0440\u0430\u0441\u0442\u0435\u043D\u0438\u044F\u043C \u0438 \u044F\u0432\u043B\u0435\u043D\u0438\u044F\u043C \u043F\u0440\u0438\u0440\u043E\u0434\u044B. \u041F\u0435\u0440\u0441\u043E\u043D\u0438\u0444\u0438\u043A\u0430\u0446\u0438\u044F \u0440\u0430\u0441\u043F\u0440\u043E\u0441\u0442\u0440\u0430\u043D\u0435\u043D\u0430 \u0432 \u043C\u0438\u0444\u043E\u043B\u043E\u0433\u0438\u0438, \u0440\u0435\u043B\u0438\u0433\u0438\u0438, \u0441\u043A\u0430\u0437\u043A\u0430\u0445, \u043F\u0440\u0438\u0442\u0447\u0430\u0445, \u043C\u0430\u0433\u0438\u0438 \u0438 \u043A\u0443\u043B\u044C\u0442\u0430\u0445, \u0445\u0443\u0434\u043E\u0436\u0435\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u0439 \u0438 \u0434\u0440\u0443\u0433\u043E\u0439 \u043B\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0435."@ru , "La personnification est une figure de style, un proc\u00E9d\u00E9 litt\u00E9raire relevant de l'anthropomorphisme, qui consiste \u00E0 attribuer des propri\u00E9t\u00E9s humaines \u00E0 un animal ou \u00E0 une chose inanim\u00E9e (objet concret ou abstraction) que l'on fait vouloir, parler, agir, \u00E0 qui l'on s'adresse."@fr , "Personification occurs when a thing or abstraction is represented as a person, in literature or art, as a type of anthropomorphic metaphor. The type of personification discussed here excludes passing literary effects such as \"Shadows hold their breath\", and covers cases where a personification appears as a character in literature, or a human figure in art. The technical term for this, since ancient Greece, is prosopopoeia. In the arts many things are commonly personified. These include numerous types of places, especially cities, countries and the four continents, elements of the natural world such as the months or Four Seasons, Four Elements, Four Winds, Five Senses, and abstractions such as virtues, especially the four cardinal virtues and seven deadly sins, the nine Muses, or death."@en , "Personigo a\u016D prozopopeo estas specifa tipo de vortfiguro kiu konsistas je atribui ecojn de homo al besto a\u016D e\u0109 pli prefere al neviva esta\u0135o. Tio celas animigi la rakonton a\u016D plivivigi la tekstan etoson. Ekzemple kiam oni diras \"Anta\u016D la pre\u011Dejeto staras alta arbo, kiu defias la gravecon de la konstrua\u0135o\". Specifa literatura \u011Denro bazita en tiu rimedo estas fablo, kie bestoj parolas kaj kondutas kvaza\u016D homoj kaj vere ili simbolas homojn."@eo . @prefix foaf: . dbr:Personification foaf:depiction , , , , , , , , , . @prefix dct: . @prefix dbc: . dbr:Personification dct:subject dbc:Literary_theory , dbc:Iconography , dbc:Figures_of_speech , dbc:Personifications , dbc:Anthropomorphism , dbc:Rhetorical_techniques ; dbo:abstract "Personifikacja (z \u0142ac. persona \u2013 osoba i facere \u2013 robi\u0107) lub uosobienie \u2013 figura retoryczna i \u015Brodek stylistyczny polegaj\u0105ce na metaforycznym przedstawianiu zwierz\u0105t i ro\u015Blin, przedmiot\u00F3w nieo\u017Cywionych, zjawisk lub idei jako os\u00F3b ludzkich \u2013 szczeg\u00F3lnie cz\u0119sto personifikuje si\u0119 poj\u0119cia abstrakcyjne, zw\u0142aszcza jako wyg\u0142aszaj\u0105ce przemowy. W klasycznej retoryce jest wiele przyk\u0142ad\u00F3w przem\u00F3w (apostrof) spersonifikowanych poj\u0119\u0107, kt\u00F3re miewaj\u0105 charakter prozopopei \u2013 np. przemowa gani\u0105cej Katylin\u0119 Ojczyzny w pierwszej Katylinarce Cycerona. Jako taka personifikacja stanowi szczeg\u00F3ln\u0105 odmian\u0119 animizacji. Poza retoryk\u0105 i literatur\u0105 w j\u0119zyku potocznym cz\u0119ste s\u0105 tzw. personifikacje utarte, np. \u201Ewstaje dzie\u0144\u201D, \u201Ezwariowany rok\u201D. Przyk\u0142adem personifikacji mo\u017Ce by\u0107 \u015Amier\u0107 w Rozmowie Mistrza Polikarpa ze \u015Amierci\u0105. Personifikacja wyst\u0119puje tak\u017Ce w sztukach plastycznych, gdzie stanowi przedstawienie poj\u0119\u0107 abstrakcyjnych jako postaci ludzkich, pos\u0142uguj\u0105cych si\u0119 odpowiednimi atrybutami (np. p\u00F3r roku, sprawiedliwo\u015Bci, Eklezji i Synagogi itd.)."@pl , "Prosopopeia ou personifica\u00E7\u00E3o \u00E9 uma figura de linguagem que consiste em atribuir a objetos inanimados ou seres irracionais, sentimentos ou a\u00E7\u00F5es pr\u00F3prias dos seres humanos. Personifica\u00E7\u00E3o pode ser descrito como uma figura de linguagem em que um objeto ou ser vivo \u00E9 personificado, ao atribuir caracter\u00EDsticas humanas e qualidades para isso. Em outras palavras, sempre que as emo\u00E7\u00F5es, desejos, sensa\u00E7\u00F5es, gestos f\u00EDsicos e de fala s\u00E3o apresentados no contexto de um ser inanimado, a personifica\u00E7\u00E3o \u00E9 dito ter ocorrido. Atrav\u00E9s da t\u00E9cnica, descrevemos coisas inanimadas com a\u00E7\u00F5es humanas. consiste em dar a objetos ou animais sentimentos humanos. Exemplos de personifica\u00E7\u00E3o: \"O cachorro dizia a todos seus amigos animais para fazerem sil\u00EAncio\" \"O Gato disse ao P\u00E1ssaro que tinha uma asa partida.\" \"A Cadeira come\u00E7ou a gritar com a Mesa.\" \"O morro dos ventos uivantes.\" \"O Sol amanheceu triste e escondido.\" \"O Sol Sorriu para a lua.\" \"A Bomba at\u00F4mica \u00E9 triste,Coisa mais triste n\u00E3o h\u00E1Quando cai, cai sem vontade.\" (Vin\u00EDcius de Morais) \"A lua beijava a face do lago adormecido. \" \"O fogo dan\u00E7ava com o vento.\" \"O vento assobiava na janela, durante a noite.\" \"O sol brilhava contente na manh\u00E3 seguinte.\" \"O carro n\u00E3o aguentava mais, tantos anos de trabalho.\" \"As \u00E1rvores acariciaram os p\u00E1ssaros.\""@pt , "La personnification est une figure de style, un proc\u00E9d\u00E9 litt\u00E9raire relevant de l'anthropomorphisme, qui consiste \u00E0 attribuer des propri\u00E9t\u00E9s humaines \u00E0 un animal ou \u00E0 une chose inanim\u00E9e (objet concret ou abstraction) que l'on fait vouloir, parler, agir, \u00E0 qui l'on s'adresse. Exemples : \n* \u00AB Avec quelle rigueur, Destin, tu me poursuis \u00BB \u2014 Jean Racine, Ph\u00E8dre (1677). \n* \u00AB \u2026 des palais romains le front audacieux \u00BB : Joachim du Bellay assimile les palais de Rome \u00E0 des visages humains, dont les frontispices seraient le front, de surcro\u00EEt audacieux, une qualit\u00E9 qui s'applique au caract\u00E8re humain. \n* \u00AB Les branches des arbres hurlaient sous l'effet du vent \u00BB : la m\u00E9taphore hurlaient associe le bruit du vent dans les branches des arbres \u00E0 des cris humains."@fr , "\u041F\u0435\u0440\u0441\u043E\u043D\u0438\u0444\u0438\u043A\u0430\u0301\u0446\u0438\u044F (\u043E\u0442 \u043B\u0430\u0442. persona \u00AB\u043B\u0438\u0446\u043E\u00BB + facio \u00AB\u0434\u0435\u043B\u0430\u044E\u00BB; \u043E\u043B\u0438\u0446\u0435\u0442\u0432\u043E\u0440\u0435\u0301\u043D\u0438\u0435), \u043F\u0440\u043E\u0437\u043E\u043F\u043E\u043F\u0435\u044F (\u043E\u0442 \u0434\u0440.-\u0433\u0440\u0435\u0447. \u03C0\u03C1\u03CC\u03C3\u03C9\u03C0\u03BF\u03BD \u00AB\u043B\u0438\u0446\u043E; \u043B\u0438\u0447\u043D\u043E\u0441\u0442\u044C\u00BB + \u03C0\u03BF\u03B9\u03AD\u03C9 \u00AB\u0434\u0435\u043B\u0430\u0442\u044C\u00BB), \u0430\u043D\u0442\u0440\u043E\u043F\u043E\u043F\u0430\u0442\u0438\u0301\u0437\u043C (\u0434\u0440.-\u0433\u0440\u0435\u0447. \u1F04\u03BD\u03B8\u03C1\u03C9\u03C0\u03BF\u03C2 \u00AB\u0447\u0435\u043B\u043E\u0432\u0435\u043A\u00BB + \u03C0\u03AC\u03B8\u03BF\u03C2 \u00AB\u0447\u0443\u0432\u0441\u0442\u0432\u043E\u00BB) \u2014 \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043B\u0435\u043D\u0438\u0435 \u043F\u0440\u0438\u0440\u043E\u0434\u043D\u044B\u0445 \u044F\u0432\u043B\u0435\u043D\u0438\u0439 \u0438 \u0441\u0438\u043B, \u043E\u0431\u044A\u0435\u043A\u0442\u043E\u0432, \u043E\u0442\u0432\u043B\u0435\u0447\u0451\u043D\u043D\u044B\u0445 \u043F\u043E\u043D\u044F\u0442\u0438\u0439 \u0432 \u043E\u0431\u0440\u0430\u0437\u0435 \u0434\u0435\u0439\u0441\u0442\u0432\u0443\u044E\u0449\u0438\u0445 \u043B\u0438\u0446, \u0432 \u0442\u043E\u043C \u0447\u0438\u0441\u043B\u0435 \u0447\u0435\u043B\u043E\u0432\u0435\u043A\u0430, \u0438\u043B\u0438 \u043F\u0440\u0438\u0437\u043D\u0430\u043D\u0438\u0435 \u0437\u0430 \u043D\u0438\u043C\u0438 \u0447\u0435\u043B\u043E\u0432\u0435\u0447\u0435\u0441\u043A\u0438\u0445 \u0441\u0432\u043E\u0439\u0441\u0442\u0432; \u043F\u0440\u0438\u043F\u0438\u0441\u044B\u0432\u0430\u043D\u0438\u0435 \u0441\u0432\u043E\u0439\u0441\u0442\u0432 \u0447\u0435\u043B\u043E\u0432\u0435\u0447\u0435\u0441\u043A\u043E\u0439 \u043F\u0441\u0438\u0445\u0438\u043A\u0438 \u043F\u0440\u0435\u0434\u043C\u0435\u0442\u0430\u043C \u0438 \u044F\u0432\u043B\u0435\u043D\u0438\u044F\u043C \u0440\u0435\u0430\u043B\u044C\u043D\u043E\u0433\u043E \u0438\u043B\u0438 \u0432\u044B\u043C\u044B\u0448\u043B\u0435\u043D\u043D\u043E\u0433\u043E \u043C\u0438\u0440\u0430: \u0436\u0438\u0432\u043E\u0442\u043D\u044B\u043C, \u0440\u0430\u0441\u0442\u0435\u043D\u0438\u044F\u043C \u0438 \u044F\u0432\u043B\u0435\u043D\u0438\u044F\u043C \u043F\u0440\u0438\u0440\u043E\u0434\u044B. \u041F\u0435\u0440\u0441\u043E\u043D\u0438\u0444\u0438\u043A\u0430\u0446\u0438\u044F \u0440\u0430\u0441\u043F\u0440\u043E\u0441\u0442\u0440\u0430\u043D\u0435\u043D\u0430 \u0432 \u043C\u0438\u0444\u043E\u043B\u043E\u0433\u0438\u0438, \u0440\u0435\u043B\u0438\u0433\u0438\u0438, \u0441\u043A\u0430\u0437\u043A\u0430\u0445, \u043F\u0440\u0438\u0442\u0447\u0430\u0445, \u043C\u0430\u0433\u0438\u0438 \u0438 \u043A\u0443\u043B\u044C\u0442\u0430\u0445, \u0445\u0443\u0434\u043E\u0436\u0435\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u0439 \u0438 \u0434\u0440\u0443\u0433\u043E\u0439 \u043B\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0435. \u041E\u043B\u0438\u0446\u0435\u0442\u0432\u043E\u0440\u0435\u043D\u0438\u0435 \u2014 \u0442\u0440\u043E\u043F, \u043F\u0440\u0438\u043F\u0438\u0441\u044B\u0432\u0430\u043D\u0438\u0435 \u0441\u0432\u043E\u0439\u0441\u0442\u0432 \u0438 \u043F\u0440\u0438\u0437\u043D\u0430\u043A\u043E\u0432 \u043E\u0434\u0443\u0448\u0435\u0432\u043B\u0451\u043D\u043D\u044B\u0445 \u043F\u0440\u0435\u0434\u043C\u0435\u0442\u043E\u0432 \u043D\u0435\u043E\u0434\u0443\u0448\u0435\u0432\u043B\u0451\u043D\u043D\u044B\u043C. \u0410 \u0438 \u0433\u043E\u0440\u0435, \u0433\u043E\u0440\u0435, \u0433\u043E\u0440\u0435\u0432\u0430\u043D\u044C\u0438\u0446\u0435!\u0410 \u0438 \u043B\u044B\u043A\u043E\u043C \u0433\u043E\u0440\u0435 \u043F\u043E\u0434\u043F\u043E\u044F\u0441\u0430\u043B\u043E\u0441\u044C,\u041C\u043E\u0447\u0430\u043B\u0430\u043C\u0438 \u043D\u043E\u0433\u0438 \u0438\u0437\u043E\u043F\u0443\u0442\u0430\u043D\u044B. \u2014 \u041D\u0430\u0440\u043E\u0434\u043D\u0430\u044F \u043F\u0435\u0441\u043D\u044F \u041E\u043B\u0438\u0446\u0435\u0442\u0432\u043E\u0440\u0435\u043D\u0438\u0435 \u0431\u044B\u043B\u043E \u0440\u0430\u0441\u043F\u0440\u043E\u0441\u0442\u0440\u0430\u043D\u0435\u043D\u043E \u0432 \u043F\u043E\u044D\u0437\u0438\u0438 \u0440\u0430\u0437\u043D\u044B\u0445 \u044D\u043F\u043E\u0445 \u0438 \u043D\u0430\u0440\u043E\u0434\u043E\u0432, \u043E\u0442 \u0444\u043E\u043B\u044C\u043A\u043B\u043E\u0440\u043D\u043E\u0439 \u043B\u0438\u0440\u0438\u043A\u0438 \u0434\u043E \u0441\u0442\u0438\u0445\u043E\u0442\u0432\u043E\u0440\u043D\u044B\u0445 \u043F\u0440\u043E\u0438\u0437\u0432\u0435\u0434\u0435\u043D\u0438\u0439 \u043F\u043E\u044D\u0442\u043E\u0432-\u0440\u043E\u043C\u0430\u043D\u0442\u0438\u043A\u043E\u0432, \u043E\u0442 \u043F\u0440\u0435\u0446\u0438\u043E\u0437\u043D\u043E\u0439 \u043F\u043E\u044D\u0437\u0438\u0438 \u0434\u043E \u0442\u0432\u043E\u0440\u0447\u0435\u0441\u0442\u0432\u0430 \u043E\u0431\u044D\u0440\u0438\u0443\u0442\u043E\u0432."@ru , "Personification occurs when a thing or abstraction is represented as a person, in literature or art, as a type of anthropomorphic metaphor. The type of personification discussed here excludes passing literary effects such as \"Shadows hold their breath\", and covers cases where a personification appears as a character in literature, or a human figure in art. The technical term for this, since ancient Greece, is prosopopoeia. In the arts many things are commonly personified. These include numerous types of places, especially cities, countries and the four continents, elements of the natural world such as the months or Four Seasons, Four Elements, Four Winds, Five Senses, and abstractions such as virtues, especially the four cardinal virtues and seven deadly sins, the nine Muses, or death. In many polytheistic early religions, deities had a strong element of personification, suggested by descriptions such as \"god of\". In ancient Greek religion, and the related ancient Roman religion, this was perhaps especially strong, in particular among the minor deities. Many such deities, such as the tyches or tutelary deities for major cities, survived the arrival of Christianity, now as symbolic personifications stripped of religious significance. An exception was the winged goddess of Victory, Victoria/Nike, who developed into the visualization of the Christian angel. Generally, personifications lack much in the way of narrative myths, although classical myth at least gave many of them parents among the major Olympian deities. The iconography of several personifications \"maintained a remarkable degree of continuity from late antiquity until the 18th century\". Female personifications tend to outnumber male ones, at least until modern national personifications, many of which are male. Personifications are very common elements in allegory, and historians and theorists of personification complain that the two have been too often confused, or discussion of them dominated by allegory. Single images of personifications tend to be titled as an \"allegory\", arguably incorrectly. By the late 20th century personification seemed largely out of fashion, but the semi-personificatory superhero figures of many comic book series came in the 21st century to dominate popular cinema in a number of superhero film franchises. According to Ernst Gombrich, \"we tend to take it for granted rather than to ask questions about this extraordinary predominantly feminine population which greets us from the porches of cathedrals, crowds around our public monuments, marks our coins and our banknotes, and turns up in our cartoons and our posters; these females variously attired, of course, came to life on the medieval stage, they greeted the Prince on his entry into a city, they were invoked in innumerable speeches, they quarrelled or embraced in endless epics where they struggled for the soul of the hero or set the action going, and when the medieval versifier went out on one fine spring morning and lay down on a grassy bank, one of these ladies rarely failed to appear to him in his sleep and to explain her own nature to him in any number of lines\"."@en , "Die Personifikation, Personifizierung oder fictio personae ist je nach Kontext entweder eine rhetorische Figur, die Tieren, Pflanzen, Gegenst\u00E4nden, toten Personen oder abstrakten Wesenheiten eine Stimme gibt (Prosopop\u00F6ie; von griech. \u03C0\u03C1\u03BF\u03C3\u03C9\u03C0\u03BF\u03C0\u03BF\u03B9\u03AF\u03B1 pros\u014Dpopoi\u00EDa) oder menschliche Z\u00FCge verleiht \u2013 eine k\u00FCnstlerische Darstellung von etwas Abstraktem in Gestalt einer Person \u2013 oder aber die Vorstellung von Naturgewalten als personalen Wesen im religi\u00F6sen Bereich. Im allgemeineren Sinne spricht man auch von Anthropomorphismus. Je nach Auffassung der strukturellen bzw. definitionsm\u00E4\u00DFigen Beziehungen zueinander wird auch entweder die Personifikation oder aber der Anthropomorphismus als Spezialfall der Metapher gesehen. Eine erweiterte Personifikation kann ebenso wie eine erweiterte Metapher auch als Allegorie betrachtet werden. Personifikation ist zu unterscheiden von der Personalisierung als einem Prinzip der Geschichtsdidaktik."@de , "Personifikation betecknar ett ting eller ett abstrakt begrepp framst\u00E4llt som en person. Det \u00E4r en relativt ung f\u00F6reteelse, som blev vanlig f\u00F6rst under senantiken. P\u00E5 romerska mynt fr\u00E5n kejsartiden framst\u00E4lls begrepp som spes (\"hopp\"), salus (\"v\u00E4lg\u00E5ng\"), concordia (\"endr\u00E4kt\") och fides (\"trohet\"), till formen liknande kvinnliga gudagestalter. I den kristna konsten har dygder och laster personifierats sedan medeltiden och blev s\u00E4rskilt vanliga under ren\u00E4ssansen och barocken, d\u00E5 till exempel tron, hoppet och k\u00E4rleken framst\u00E4lls som tre kvinnor med olika attribut."@sv , "La personificazione \u00E8 una figura retorica che consiste nell'attribuzione di comportamenti, pensieri, tratti (anche psicologici e comportamentali) umani a qualcosa che non lo \u00E8. Oggetto di personificazione pu\u00F2 essere un oggetto inanimato, un animale, ma anche un concetto astratto, come la pace, la giustizia, la vendetta, ecc."@it , "Personifikace (zosobn\u011Bn\u00ED, z latiny persona, osoba) je term\u00EDn v\u00EDce v\u00FDznam\u016F."@cs , "\u8F6C\u5316\u3001\u4EBA\u683C\u5316\u3001\u62DF\u4EBA\u5316 \uFF08\u82F1\u8A9E\uFF1Apersonification\uFF09\uFF0C\u5C31\u662F\u5C07\u7121\u751F\u547D\u7684\u4E8B\u7269\u63CF\u8FF0\u6210\u4EBA\u7269\uFF0C\u8F49\u8B8A\u5B83\u539F\u4F86\u7684 (\u6027\u8CEA)\uFF0C\u5C07\u6709\u751F\u547D\u7684\u4E8B\u7269\u63CF\u8FF0\u6210\u7121\u751F\u547D\u7684\u7269\u9AD4\uFF0C\u8F49\u5316\u53EF\u4EE5\u5C07\u7269\u64EC\u4EBA\u3001\u5C07\u4EBA\u64EC\u7269\u7684\u4F5C\u6CD5\uFF0C\u6216\u4EE5\u6B64\u7269\u64EC\u5F7C\u7269\u4EE5\u53CA\u5316\u62BD\u8C61\u70BA\u5177\u9AD4\u2500\u2500\u6B64\u4E00\u985E\u5225\u53C8\u7A31\u79FB\u60C5\u3002\u901A\u611F\u4E5F\u53EF\u4EE5\u88AB\u770B\u4F5C\u662F\u4E00\u79CD\u96B1\u55BB\u3002\u6307\u5229\u7528\u5FC3\u7406\u611F\u53D7\u95F4\u7684\u4EA4\u53C9\u8054\u7CFB\u4F7F\u6587\u5B66\u5F62\u8C61\u5177\u6709\u66F4\u4E3A\u5F3A\u70C8l\u3001\u9C9C\u660E\u7684\u60C5\u611F\u8272\u5F69\u6216\u60C5\u7EEA\u611F\u67D3\u529B\u7684\u4E00\u79CD\u4FEE\u8F9E\u65B9\u6CD5\u3002\u5176\u6240\u5229\u7528\u7684\u611F\u5B98\u8054\u7CFB\uFF0C\u662F\u4E00\u7A2E\u53EF\u4EE5\u88AB\u5927\u591A\u6570\u4EBA\u7406\u89E3\u7684\u9AD8\u7EA7\u611F\u77E5\u80FD\u529B\u3002\u4F5C\u4E3A\u4E00\u79CD\u5BA1\u7F8E\u521B\u9020\u6D3B\u52A8\u7684\u624B\u6BB5\uFF0C\u8F49\u5316\u6CD5\u4E0D\u53EA\u5B58\u5728\u65BC\u6587\u5B78\uFF0C\u4E5F\u88AB\u5EE3\u6CDB\u61C9\u7528\u65BC\u5404\u7A2E\u85DD\u8853\u4F5C\u54C1\u7576\u4E2D\u3002"@zh , "Personigo a\u016D prozopopeo estas specifa tipo de vortfiguro kiu konsistas je atribui ecojn de homo al besto a\u016D e\u0109 pli prefere al neviva esta\u0135o. Tio celas animigi la rakonton a\u016D plivivigi la tekstan etoson. Ekzemple kiam oni diras \"Anta\u016D la pre\u011Dejeto staras alta arbo, kiu defias la gravecon de la konstrua\u0135o\". Specifa literatura \u011Denro bazita en tiu rimedo estas fablo, kie bestoj parolas kaj kondutas kvaza\u016D homoj kaj vere ili simbolas homojn. Nacia personigo estas bildigo de lando a\u016D nacio per homa figuro. La homa figuro reprezentanta la landon povas aperi en iu ajn plasta medio - en \u0135urnalaj bildstrioj, en propagandaj eldona\u0135oj, en skulpta\u0135oj, en pentra\u0135oj kaj pli. Estas landoj reprezentitaj per kelkaj malsamaj figuroj, depende de la intereso a\u016D periodo. Reprezentado per rolulo al kiu ligas iuj trajtoj servas al la deziro de aparta nacieco prezenti sin kiel havanta tiujn karakteriza\u0135ojn."@eo , "\u0627\u0644\u062A\u062C\u0633\u064A\u062F (\u0623\u0648 \u0627\u0644\u062A\u0634\u062E\u064A\u0635) \u0647\u0648 \u0625\u0628\u0631\u0627\u0632 \u0627\u0644\u0645\u062C\u0631\u064E\u0651\u062F \u0641\u064A \u0642\u0627\u0644\u0628\u064D \u0645\u062D\u0633\u0648\u0633\u061B \u0648\u0647\u0648 \u062A\u0645\u062B\u064A\u0644 \u0627\u0644\u0623\u0634\u064A\u0627\u0621 \u0623\u0648 \u0627\u0644\u0645\u0641\u0627\u0647\u064A\u0645 \u0627\u0644\u0645\u062C\u0631\u062F\u0629 \u0641\u064A \u0635\u0648\u0631\u0629 \u0628\u0634\u0631\u064A\u0629 \u0641\u064A \u0633\u064A\u0627\u0642 \u0627\u0644\u0623\u062F\u0628 \u0623\u0648 \u0627\u0644\u0641\u0646\u0648\u0646\u060C \u0648\u0647\u0648 \u064A\u064F\u0639\u062F \u0636\u0631\u0628\u064B\u0627 \u0645\u0646 \u0636\u0631\u0648\u0628 \u0627\u0644\u0627\u0633\u062A\u0639\u0627\u0631\u0629 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\u0643\u0627\u0646\u062A \u062A\u0631\u062D\u0628 \u0628\u0627\u0644\u0623\u0645\u0631\u0627\u0621 \u0648\u0642\u062A \u062F\u062E\u0648\u0644\u0647\u0645 \u0625\u0644\u0649 \u0627\u0644\u0645\u062F\u0646\u060C \u0648\u062C\u0631\u0649 \u0630\u0643\u0631\u0647\u0627 \u0639\u0644\u0649 \u0627\u0644\u0623\u0644\u0633\u0646\u0629 \u0641\u064A \u0639\u062F\u0629 \u062E\u0637\u0627\u0628\u0627\u062A\u060C \u0648\u0643\u0627\u0646\u062A \u062A\u062A\u0634\u0627\u062C\u0631 \u0623\u0648 \u062A\u0639\u0627\u0646\u0642 \u0628\u0639\u0636\u0647\u0627 \u0628\u0639\u0636\u064B\u0627 \u0641\u064A \u0645\u0644\u062D\u0645\u064A\u0627\u062A \u0623\u0628\u062F\u064A\u0629 \u062A\u062A\u062E\u0627\u0635\u0645 \u0641\u064A\u0647\u0627 \u0639\u0644\u0649 \u0631\u0648\u062D \u0627\u0644\u0628\u0637\u0644 \u0623\u0648 \u062A\u062F\u0641\u0639 \u0641\u064A\u0647\u0627 \u0627\u0644\u0623\u062D\u062F\u0627\u062B \u062F\u0641\u0639\u064B\u0627 \u0625\u0644\u0649 \u0627\u0644\u0623\u0645\u0627\u0645. \u0648\u0643\u0644\u0645\u0627 \u062E\u0631\u062C \u0634\u0627\u0639\u0631 \u0645\u0646 \u0628\u064A\u062A\u0647 \u0641\u064A \u0635\u0628\u0627\u062D \u064A\u0648\u0645 \u0631\u0628\u064A\u0639\u064A \u0645\u0634\u0645\u0633 \u0648\u0627\u0636\u0637\u062C\u0639 \u0639\u0644\u0649 \u0636\u0641\u0627\u0641 \u0627\u0644\u0646\u0647\u0631 \u0627\u0644\u0639\u0634\u0628\u064A\u060C \u062A\u062C\u0644\u062A \u0625\u062D\u062F\u0649 \u062A\u0644\u0643 \u0627\u0644\u0633\u064A\u062F\u0627\u062A \u0625\u0644\u064A\u0647 \u0641\u064A \u0645\u0646\u0627\u0645\u0647\u060C \u0648\u062D\u062F\u062B\u062A\u0647 \u0639\u0646 \u0646\u0641\u0633\u0647\u0627 \u0641\u064A \u0628\u0636\u0639\u0629 \u0633\u0637\u0648\u0631\u00BB."@ar , "La personificaci\u00F3n o prosopopeya (del griego \u03C0\u03C1\u03CC\u03C3\u03C9\u03C0\u03BF\u03BD 'rostro' y \u03C0\u03BF\u03B9\u03AD\u03C9 'hacer') es un tipo de met\u00E1fora ontol\u00F3gica y una figura de estilo que consiste en atribuir propiedades humanas a un animal o a un objeto (sea concreto o abstracto), al cual se hace hablar, actuar o reaccionar como una persona. En el siguiente pasaje de Ph\u00E8dre, de Jean Racine : \u00AB Avec quelle rigueur, Destin, tu me poursuis ! \u00BB\u200B (\"\u00A1Con qu\u00E9 rigor, Destino, t\u00FA me persigues!\") se personifica al Destino en la figura de un perseguidor."@es , "\u041F\u0435\u0440\u0441\u043E\u043D\u0456\u0444\u0456\u043A\u0430\u0446\u0456\u044F \u0447\u0438 \u0443\u043E\u0441\u043E\u0431\u043B\u0435\u043D\u043D\u044F \u2014 \u0432\u0438\u0434 \u043C\u0435\u0442\u0430\u0444\u043E\u0440\u0438 \u2014 \u0432\u0438\u0440\u0430\u0437, \u0449\u043E \u0434\u0430\u0454 \u0443\u044F\u0432\u043B\u0435\u043D\u043D\u044F \u043F\u0440\u043E \u044F\u043A\u0438\u0439-\u043D\u0435\u0431\u0443\u0434\u044C \u043E\u0431'\u0454\u043A\u0442, \u043F\u043E\u043D\u044F\u0442\u0442\u044F \u0430\u0431\u043E \u044F\u0432\u0438\u0449\u0435 \u0448\u043B\u044F\u0445\u043E\u043C \u043D\u0430\u0434\u0430\u043D\u043D\u044F \u043D\u0435\u0432\u043B\u0430\u0441\u0442\u0438\u0432\u0438\u0445 \u0457\u043C \u043E\u0437\u043D\u0430\u043A, \u043F\u0435\u0440\u0435\u0439\u043D\u044F\u0442\u0438\u0445 \u0437 \u0436\u0438\u0432\u043E\u0457 \u043F\u0440\u0438\u0440\u043E\u0434\u0438, \u043F\u0435\u0440\u0448 \u0437\u0430 \u0432\u0441\u0435 \u2014 \u043B\u044E\u0434\u0441\u044C\u043A\u0438\u0445 \u0440\u0438\u0441 \u0456 \u044F\u043A\u043E\u0441\u0442\u0435\u0439."@uk , "La personificaci\u00F3 o prosopopeia \u00E9s una figura ret\u00F2rica que consisteix a atribuir qualitats humanes a \u00E9ssers no racionals, objectes, fen\u00F2mens naturals, etc."@ca , "Pertsonifikazioa edo prosopopeia, etimologikoki hurrenez hurren latinetik (pertsonificatio) eta grezieratik (prosopopeia) datoz. Izen honekin ezagutzen da erretorikazko figura bat zeinean , animaliei edo kontzeptu abstraktuei gizakien portaera eta ezaugarriak egozten zaizkien. Baliabide hau normalean pentsamendu figuren artean sailkatu da. Baliabide honen arabera, esaterako, zuhaitz batek hitz egin dezake edo Iazko Gabonaren Izpiritua pertsonaia bezala ager daiteke (Charles Dickensen Gabon Ipuinean adibidez). Pertsonifikazioak oso ugari dira alegietan baina baita ere haur literaturan, poesian, literatura sinbolikoan\u2026 Esan daiteke asko erabilitako figura dela. Kontzeptu honek badu bigarren aldaera bat: pertsonai bat izaera, bertute edo akatsa baten adibidea edo adierazlea denean, esaterako, Maria Magdalena damututako emakumearen pertsonifikazioa izan daiteke edo Fernando Amezketarra herriko jakinduriarena."@eu , "Een personificatie is een vorm van beeldspraak waarbij levenloze zaken, niet-menselijke levensvormen of abstracte begrippen menselijke eigenschappen krijgen toegeschreven of waarbij ze als een (levend) persoon worden opgevoerd. De personificatie kan worden opgevat als behorend tot de 'familie' van de metaforen. De volgende zinnen bevatten elk een personificatie:"@nl , "\u64EC\u4EBA\u5316\uFF08\u304E\u3058\u3093\u304B\u3001\u82F1: Personification\uFF09\u3068\u306F\u3001\u4EBA\u9593\u4EE5\u5916\u306E\u3082\u306E\u3092\u4EBA\u7269\u3068\u3057\u3066\u3001\u4EBA\u9593\u306E\u6027\u8CEA\u30FB\u7279\u5FB4\u3092\u4E0E\u3048\u308B\u6BD4\u55A9\u306E\u65B9\u6CD5\u3067\u3042\u308B\u3002 \u3053\u308C\u3089\u306E\u6027\u8CEA\u30FB\u7279\u5FB4\u306B\u306F\u611F\u899A\u3001\u611F\u60C5\u3001\u9858\u671B\u3001\u8EAB\u632F\u308A\u3001\u8868\u73FE\u529B\u3001\u8A00\u8A9E\u80FD\u529B\u306A\u3069\u304C\u3042\u308B\u3002\u3053\u306E\u64EC\u4EBA\u5316\u306E\u6B74\u53F2\u306F\u975E\u5E38\u306B\u53E4\u304F\u3001\u53E4\u4EE3\u30AE\u30EA\u30B7\u30E3\u306E\u64EC\u4EBA\u6CD5\uFF08Prosopopoeia\uFF09\u306B\u307E\u3067\u9061\u308B\u3002\u64EC\u4EBA\u6CD5\u306E\u4F8B\u3068\u3057\u3066\u300C\u925B\u7B46\u304C\u624B\u304B\u3089\u98DB\u3093\u3060\u300D\u3001\u300C\u6728\u304C\u79C1\u306E\u8ECA\u306E\u524D\u306E\u9053\u306B\u98DB\u3073\u8DF3\u306D\u305F\u300D\u3001\u300C\u51F6\u60AA\u306A\u3057\u304B\u3081\u3063\u9762\u3092\u3057\u3066\u3001\u6697\u96F2\u304C\u4E0D\u6E80\u3092\u6012\u9CF4\u308A\u3064\u3051\u305F\u300D\u306A\u3069\u64EC\u4EBA\u5316\u306F\u8A69\u3084\u4ED6\u306E\u82B8\u8853\u3067\u3082\u5E45\u5E83\u304F\u4F7F\u308F\u308C\u308B\u3002 \u7121\u751F\u7269\u306E\u64EC\u4EBA\u5316\u306F\u611F\u60C5\u7684\u865A\u507D\u3068\u547C\u3070\u308C\u308B\u6BD4\u55A9\u306B\u3088\u304F\u4F3C\u3066\u3044\u308B\u3002\u305D\u308C\u3068\u306E\u9593\u306E\u6C7A\u5B9A\u7684\u306A\u9055\u3044\u306F\u524D\u8005\u304C\u306F\u3063\u304D\u308A\u3068\u76F4\u63A5\u7684\u306B\u7121\u751F\u7269\u306B\u751F\u547D\u3092\u4E0E\u3048\u3066\u3044\u308B\u306E\u306B\u5BFE\u3057\u3001\u5F8C\u8005\u306F\u6F20\u7136\u3068\u3057\u305F\u4EC4\u3081\u304B\u3057\u306A\u3053\u3068\u3067\u3042\u308B\u3002\u3082\u3046\u4E00\u3064\u95A2\u9023\u3059\u308B\u4FEE\u8F9E\u6280\u6CD5\u306B\u9813\u547C\u6CD5\u304C\u3042\u308B\u3002\u8C61\u5FB4\u3068\u3057\u3066\u64EC\u4EBA\u5316\u3055\u308C\u305F\u3082\u306E\u3001\u3059\u306A\u308F\u3061\u305D\u3053\u306B\u767B\u5834\u3057\u306A\u3044\u4EBA\u7269\u306B\u5BFE\u3057\u3066\u8A71\u3057\u304B\u3051\u308B\u6280\u6CD5\u3067\u3042\u308A\u3053\u308C\u3089\u306E\u4FEE\u8F9E\u306F\u3042\u3089\u3086\u308B\u4EBA\u9593\u4EE5\u5916\u3001\u7279\u306B\u52D5\u7269\u3084\u4ED6\u306E\u751F\u304D\u7269\u3092\u4EBA\u9593\u306B\u3059\u308B\u64EC\u4EBA\u5316\u3068\u306F\u5225\u3005\u3068\u7406\u89E3\u3067\u304D\u308B\u3002\u3053\u308C\u3089\u306E\u4FEE\u8F9E\u6280\u6CD5\u306B\u304A\u3051\u308B\u52D5\u7269\u3084\u751F\u304D\u7269\u306F\u5B9F\u969B\u306B\u306F\u305D\u306E\u8A00\u308F\u308C\u3066\u3044\u308B\u884C\u52D5\u3092\u884C\u3046\u4E8B\u306F\u3067\u304D\u306A\u3044\u3002 \u64EC\u4EBA\u5316\u306E\u4F8B\u306F\u30B8\u30E7\u30F3\u30FB\u30AD\u30FC\u30C4\u306E\u300E\u79CB\u306B\u5BC4\u305B\u3066\u300F\u3067\u898B\u308B\u3053\u3068\u304C\u3067\u304D\u308B\u3002\u300C\u306E\u3093\u3073\u308A\u3068\u7A40\u5009\u306E\u5E8A\u306B\u3059\u308F\u3063\u3066\u300D\u3001\u300C\u30B1\u30B7\u306E\u9999\u306B\u7720\u6C17\u3092\u8A98\u308F\u308C\u300D\u3068\u79CB\u306E\u5B63\u7BC0\u304C\u64EC\u4EBA\u5316\u3055\u308C\u3066\u3044\u308B\u3002 \u64EC\u4EBA\u5316\u306F\u500B\u4EBA\u3084\u30DE\u30B9\u30E1\u30C7\u30A3\u30A2\u304C\u653F\u5E9C\u3084\u4F01\u696D\u306E\u52D5\u304D\u3092\u8A00\u3046\u969B\u306E\u8868\u73FE\u624B\u6BB5\u3068\u3057\u3066\u3082\u4F7F\u308F\u308C\u308B\u3002\u4F8B\u3048\u3070\u300C\u30A2\u30E1\u30EA\u30AB\u3001\u30A2\u30E9\u30D6\u8AF8\u56FD\u3078\u306E\u6E2F\u6E7E\u4F1A\u793E\u58F2\u5374\u3092\u5B88\u308B\u300D\uFF08U.S. Defends Sale of Ports Company to Arab Nation\uFF09\u3084\u300C\u30DE\u30A4\u30AF\u30ED\u30BD\u30D5\u30C8SP2\u3092\u8D8A\u3048\u305F\u6700\u5F8C\u306E\u6642\u306B\u5F53\u60D1\u300D\uFF08Microsoft embarrassed one final time over SP2\uFF09\u3068\u3044\u3063\u305F\u611F\u3058\u306B\u30E1\u30C7\u30A3\u30A2\u306E\u30D8\u30C3\u30C9\u30E9\u30A4\u30F3\u306A\u3069\u306E\u8A2D\u5B9A\u3084\u6F2B\u753B\u306B\u3088\u304F\u7528\u3044\u3089\u308C\u308B\u3002 \u591A\u304F\u306E\u30D5\u30EC\u30FC\u30BA\u3084\u30A4\u30E1\u30FC\u30B8\u304C\u64EC\u4EBA\u5316\u306B\u3088\u308A\u89AA\u3057\u307E\u308C\u3066\u3044\u308B\u3002\u305D\u306E\u4E00\u3064\u304C\u300C\u76F2\u76EE\u306E\u6B63\u7FA9\u300D\uFF08\u6B63\u7FA9\u306E\u5973\u795E\uFF09\u3067\u3042\u308B\u3002"@ja ; dbo:wikiPageWikiLink dbr:Seven_deadly_sins , dbr:Engineering , dbr:Homer , dbr:Ecclesia_and_Synagoga , dbr:Ancient_Greece , dbr:Ernst_Gombrich , dbr:Ancient_Roman_coinage , dbr:Scrovegni_Chapel , dbr:Engraving , dbr:Statue_of_Liberty , dbr:Tutelary_deities , dbr:Buddhism , dbr:Hetalia , , dbr:Fortuna , , dbr:Ambrogio_Lorenzetti , dbr:Winged_victories , dbr:Platonism , dbr:Petrach , dbr:Comic_book , dbr:Monologue , dbr:Manufacturing , , , , dbr:Seven_virtues , dbr:Spirit_of_Communication , dbr:George_Bowes , dbc:Personifications , dbr:Plato , dbr:Dante , dbr:Prosopopoeia , dbr:Roman_de_la_Rose , dbr:Julius_Caesar , dbr:Cardinal_virtues , dbc:Literary_theory , dbr:Myth , , dbr:Giotto , dbr:Hindu_temple , dbr:Roman_Republic , dbr:The_Birth_of_Venus , dbr:Demetrius_of_Phalerum , dbr:Agriculture , dbr:Marianne , dbr:Faith_in_Christianity , dbr:William_Langland , , , dbr:Classical_myth , dbr:Bharat_Mata , dbr:Twelve_Olympians , dbr:Uncle_Sam , dbr:Rota_Fortunae , , dbr:Morality_play , dbr:Theological_virtues , dbr:Metaphor , dbr:Four_Daughters_of_God , , dbr:Moe_anthropomorphism , dbr:Book_of_Proverbs , dbr:De_copia , , , , dbr:Movable_type_printing , , , , , , dbr:Erasmus , dbr:Renaissance_humanist , dbr:Prudence , dbr:Ancient_Greek_religion , dbr:The_Triumph_of_Life , dbr:John_Bunyan , dbr:Rhetoric , dbc:Anthropomorphism , dbr:Liberty , dbr:Emblem_book , dbr:Helvetia , dbr:Cesare_Ripa , dbr:Roman_republic , dbr:Iconography , dbc:Iconography , dbr:Decorative_arts , dbr:Middle_English_literature , dbc:Rhetorical_techniques , dbr:Ancient_Roman_religion , dbr:Palazzo_Pubblico , dbr:Courtly_love , dbr:Middle_Ages , dbr:Superhero , dbr:Nationalism , dbr:Dutch_Maiden , dbr:Muse , dbr:Karel_van_Mander , , , dbr:Spandrel , dbr:Anemoi , , , dbr:Christianization , dbr:Schilder-boeck , dbr:Allegorical_interpretations_of_Plato , dbr:Rule_Britannia , dbr:Scythe , dbr:The_Consolation_of_Philosophy , dbr:Christianity , , dbr:Courage , , dbr:Four_Elements , dbr:Popular_print , dbr:Funerary_art , dbr:National_personification , dbr:Albert_Memorial , dbr:Institutio_Oratoria , dbr:Britannia , dbr:Quintilian , dbr:Elizabethan_literature , dbr:Giulia_Bartrum , dbr:Personification_in_the_Bible , dbr:Glorious_Revolution , 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